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Terri Schiavo case study
Religion and medical ethics
Ethical dilemma in religion and medicine
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Do doctors play God? There have been many controversial debates on whether or not it is religious or not to be saved from death. Every religion has it’s own opinion on how to accept modern medicine, but even further than that, every person must decided where religion and medicine intersect in their own faith. The fact is that medicine becoming more and more advanced every day, and we must find a happy medium between religious beliefs and medical reality.
Probably one of the most recent and highly publicized events was the Terri Schiavo dispute. Terri Schiavo went into a vegetative state in 1990, because of an ice tea diet related to her bulimia, which caused irreversible brain damage, and the may cause of Terri’s vegetative state; Terri would remain in this same state for the fifteen years. Terri’s husband, Micheal Schiavo, disputed that his wife would of never wanted to be to be kept live by medical needs. However, Terri’s parents, Bob and Mary Schindler, had made evidence that Terri could eventually recover. They got the attention of local politicians and eventually had a law made “Terri’s law” which had Terri’s feeding tube re-insisted, after her husband had had it removed. However, on March 18, 2005 Terri Schiavo’s feeding tube was finally removed and she died thirteen days later (“Terri”). This whole disagreement really highlights the question, if people believe in heaven why are they scared to die or let their loved ones die? Terri was of the Roman Catholic religion and believed in God, therefore her parents should have respected her wishes and allowed her to be one with God.
Do doctors over step their bounds, in terms of religion? There is a growing trend that doctors should become clerics or spiritual advisors. Those in...
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...ose where medicine and religion meet in his or her own lives. To me, God made humans and humans are the ones who come up with the advances of medicine, and when it comes the point to decide whether or not I need medicine to live or die, I will know what to choose.
Works Cited
Dreweke, Joerg. "Contraceptive Use Is the Norm Among Religious Women." Guttmacher Institute: Home Page. Guttmacher Institute, 13 Apr. 2011. Web. 06 Nov. 2011. .
Sloan, Richard P., and Larry VandeCreek. "Religion and Medicine: Why Faith Should Not Be Mixed With Science." Medscape News. Medscape General Medicine, 4 Aug. 2000. Web. 06 Nov. 2011. .
"Terri Schiavo." NNDB: Tracking the Entire World. Soylent Communications, 2011. Web. 06 Nov. 2011. .
The words physician and doctor is not mentioned in the Bible. However, God says, “I am the Lord who heals you” (Exodus 15:26, NIV) which makes Him our ultimate healer. Additionally, God has a plan for each and every one of His children. He has assigned all his children a certain passion, craft, and love for either teaching, healing, loving, and/or caring for one another. Nonetheless, the Bible expects us all to take personal responsibility in all areas of our lives for His sake because we all have the responsibility to “believe in the good news and repent” (Mark 1:15, NIV). He lives through us in all that we do and “lying lips are an abomination to the Lord, but those who act faithfully are his delight” (Proverbs 12:22, NIV). We are able to live on His green Earth because He sacrificed His life for ours. Therefore we should not “be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:2, NIV). We shall not lie, cheat, steal, or deceive (Leviticus 19:11, NIV) because we are Godly and should find joy in the relationship we have with God because he knows what is best for
The relationship of science and spirituality can be a debate that many people have conceptualized. Jacalyn Duffin’s uses her historian and physician background to lead her to an important exploration of medical saints who spark miracles in the postmodern world that contribute to her three main observations. Duffin studies why physicians ignore miracles and prayer, why are miracles mostly about illness, and Comas and Damian in Toronto. Her personal scholarly experiences along with her first-hand observation with miraculous cure influence her work and accomplishments with “Medical Saints: Cosmas and Damian in a Postmodern World”. The book leaves the reader with a idea and understanding of the concepts Duffin studies to further develop the authority so more contributions can be made for this field. This book will give the reader an idea of these medical saints and how it is significant in the postmodern world today.
Twenty four centuries ago, Hippocrates created the profession of medicine, for the first time in human history separating and refining the art of healing from primitive superstitions and religious rituals. His famous Oath forged medicine into what the Greeks called a technik, a craft requiring the entire person of the craftsman, an art that, according to Socrates in his dialogue Gorgias, involved virtue in the soul and spirit as well as the hands and brain. Yet Hippocrates made medicine more than a craft; he infused it with an intrinsic moral quality, creating a “union of medical skill and the integrity of the person [physician]” (Cameron, 2001).
Therefore, considerations of death do not fit well into the mindset of a medical professional. One could argue that in order for a physician to embrace death, they must admit defeat, but doctors and other medical personnel are not programed to accept defeat. They are driven to succeed. However, there is one universal truth for mankind: to be born is to be mortal. There is no way for medicine to avoid death and it seems logical that medical professionals should focus as much care on dying as they do on healthy living. Dying well means different things to different people, but it is important to recognize that the additional time is not necessarily a good thing. More often than not, buying time requires enduring costly, horrific procedures that extend suffering. By electing to pursue miraculous cures, most are not extending life as we know it, but merely delaying death.
Even since ancient times, it was recognized that doctors had power over their patients, and that there must be ethical implications coming with this responsibility. This was first represented in the Hippocratic Oath, which was created by an Ancient Gree...
With a New York bestseller book (The Language of God) already under his belt, Dr. Collins is no stranger to the book writing process. The second to a series of books named “The language of…”; “The Language of Life” is the first one to focus on the theme of personalized medicine in the modern world. Both “The language of God” and “The Language of Science and Faith” focus on reconciliate science and religion, from a scientist stand point.
Doctors are well respected within the realm of American society and are perceived with the highest regard as a profession. According to Gallup’s Honesty and Ethics in Profession polls, 67% of respondents believe that “the honesty and ethical standards” of medical doctors were “very high.” Furthermore, 88% of respondents polled by Harris Polls considered doctors to either “hold some” or a “great deal of prestige”. Consequently, these overwhelmingly positive views of the medical profession insinuate a myth of infallibility that envelops the physicians and the science they practice. Atul Gawande, in Complications: A Surgeon’s Notes on an Imperfect Science, provides an extensive view of the medical profession from both sides of the operating table
Although only a small percentage of children are dying from faith-healing practices, the awareness needs to be brought to the public. Faith in a religion has many benefits but the idea of abandoning medicine is bad for ones wellbeing. Precautionary signs of illness in infants must be treated immediately. Medicine alongside faith is the ideal situation in which many lives will be saved. Holding faith has proven to be positive for many people but one must take cautionary action when treating illnesses with faith healing as their only medicine. Faith healing and medicine collectively used with one another can yield the highest rates of recovery and general wellbeing, through reducing stress, relieving pain and anxiety, and increasing the desire to live. When the human body is able to release these stressors, one’s health has an increased rate of being cured.
...y are uncomfortable with. They should be able to make decisions based upon their moral groundings and training not just a response to life limb or eyesight. Doctors should never be forced into a “God Complex”, a feeling of superiority and self-indulgence based on the assumption that they control life and death, and is experienced by a multitude of doctors struggling with ethics and moral fiber along with the rules and regulations aforementioned therein.
Relying exclusively on faith healing and avoiding or delaying conventional treatment for a serious illness like cancer may have serious consequences. Death, disability or other unpleasant outcomes have occurred when faith healing was selected instead of conventional care for serious injuries or illnesses.
This paper will discuss three different religions that a health care provider may care for in the nursing field. It will discuss the spiritual perspective, as well as the critical components of healing, such as through prayer and meditation. The writer will give a brief summary of each religions belief. The three religions that will be discussed in this paper are Native American, Hinduism, and Buddhism. This paper will discuss what is important to people who are cared for of a particular faith by the health care provider who may have an entirely different belief system. The writer will discuss how a patient may view a health care provider who puts aside his or her own beliefs in the interest of the beliefs and practices of the patient that is being cared for. The writer of this paper is of Christian belief and will compare her beliefs of faith and healing with the three previously mentioned religions.
“As physicians have always their instruments and knives ready for cases which suddenly require their skill, so do you have principles ready for the understanding of things divine and human, and for doing everything, even the smallest, while remembering the bond which unites the divine and human to one another. For you will not do anything well affecting humans without at the same time referring to things divine; or the contrary.”
...cted. Good discusses that historically there are often “sharp conflicts between the natural sciences and religion” (Good, pg. 73). This need not be the case, however. Scholars such as Poss, Jezewski, Sahota, and even Dr. Jun J. Mao in his studies of acupuncture demonstrate that there are many instances in which non-biomedical forms of healing can be used to alleviate suffering. This applies to the faith-based healing performed by a priest. The traditions of the Catholic Church hold enormous cultural weight for millions of individuals, and thus the Church’s healing practices have considerable influence in society. When the Church’s faith-based healing functions as a part of a the larger network of healing, it is able to use its cultural influence to promote more effective health care and direct the community toward the ultimate acquisition of the common good.
Doctors, nurses and other providers are challenged on a daily basis in an attempt to consider and assimilate their patient’s different religious backgrounds and beliefs. The recent trends and strong indications of religious vitality and diversity present a pressing need to recognize various faith traditions in healthcare ethics (Reimer-Kirkham, Grypma, & Terblanche, 2013). Christianity and Buddhism, two of the most widely practiced religions today, bring their own viewpoints concerning healthcare. These religious beliefs may have similar ideas with regards to illness and healing. However, the differences in health practices and the approach to achieving optimal
In healthcare organizations, medical staff must conform to their hospital and their country’s code of conduct. Not only do they have to meet set standards, they must also take their patient into consideration. When making a decision upon a patient, medical staff must recognize religious backgrounds and spiritual beliefs. By understanding a patients’ beliefs and their belief system, a medical worker can give the patient their deserved medical assistance without overstepping boundaries or coming off as offensive. The practices and beliefs of four religions will be articulated throughout this essay to fully understand how religion can either help or hinder the healing process.