The societal breakdown of the Ibo people can be harmonized to the poetry of Yeats during its collapse. The poem, “The second coming”, successfully describes the emotion felt by a person or persons during times of war, anarchy and even defeat. The African journey in this story and its untimely end are riddled with the very same emotion W.B Yeats expresses in his poetry. Both publications are a tale of pain expressed at different times, in different languages, by different people. And yet their imprint remains the same.
Toward the final chapters of Achebe’s story, the white man had introduced himself to the geographical location of the tribes. Heedlessly establishing themselves, and intervening with the day to day livelihood and function of the Ibo people. Not soon after, the attentions of the Europeans turned toward the savage and archaic practices of the bands, and began to incorporate their systems of government and religion, so as to save them from themselves. Internally however, the Ibo clans felt violated. The crimes committed against them, as they saw it, were unpardonable and unrelenting. This bred not only a fear within most, but more dangerously in some, a curiosity. Yeats introduced the first stanza of his poem; “there was an unraveling…” this is patently compared to those so swayed away from their own culture and practices when the new practices were introduced. ”The worst of people had passionate intensity”. These words are easily compared to the white people forcing their values where they weren’t welcome. In the second paragraph of the poem, Yeats describes quite passionately some of the emotion that came with the chaos, the dramatic prayer for revelation and the internal disgust that spawned from the sights of wa...
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...s spoken, other times not. Our author may have read this poem and felt predisposed to aptly name his book as an ode, or possibly read it and felt inspired to write his own interpretation as a personal response and passionate understanding of the same pain. As you can clearly see, there are lines from the poem that translate into the summary of the story quite clearly and vice versa. The relationship and nature between the content of both the novel and poem are near identical, no matter the length, or the method or in which they are told. Which leads me to my closing; these works were both written from difficult places within, souls enduring, but men who hope.
We are not so far from one another that we are not brothers and sisters, if out of chaos, we can create such harmony worlds apart.
Works Cited
Things fall apart- Chinua Achebe
The second coming - W.B Yeats
The notion of balance in Achebe's novel is an important theme throughout the book. Beginning with the excerpt from Yeats's poem, "The Second Coming," the concept of balance is stressed as important, for without balance, order is lost. In the novel, there are many systems of balance which the Ibo culture seems to depend upon. It is when these systems are upset that "things fall apart." Okonkwo, the Ibo religion, and ultimately, the Ibos' autonomy were brought to their demise by an extreme imbalance between their male and female aspects. These male and female aspects can be generally be described as the external, physical strength of the male; and the internal, passive, and nurturing strength of the female. Achebe uses a disbalance toward the male side to destroy the people and their culture.
By utilizing an unbiased stance in his novel, Things Fall Apart, Chinua Achebe promotes cultural relativity without forcibly steering his audience to a particular mindset. He presents the flaws of the Ibo tribe the same way he presents the assets—without either condescension or pride; he presents the cruelties of the colonizers the same way he presents their open mindedness—without either resentment or sympathy. Because of this balance, readers are able to view the characters as multifaceted human beings instead of simply heroes and victims. Achebe writes with such subtle impartiality that American audiences do not feel guilty for the cruel actions of the colonizers or disgusted by the shocking traditions of the tribesmen. The readers stop differentiating the characters as either “tribesmen” or “colonizers”. They see them simply as people, much like themselves. With this mindset, the audience starts to reflect upon their own cultural weaknesses. Conversely, the colonizers forcefully declare their religion onto the tribesmen instead of neutrally presenting their beliefs. Achebe prevails over his anger to present his opinion without forcefulness and with open-minded consideration. Yes, the colonizers succeed in converting many tribesmen into Christians; however, their success is subjective because they destroy African culture in the process. Ultimately, Achebe is successful in delivering his political views, but he does so by encouraging open-mindedness and cultural relativity instead of forcing his individual ideals upon his readers.
Korang, Kwaku Larbi. “Making a Post-Eurocentric Humanity: Tragedy, Realism, and Things Fall Apart.” Research in African Literatures 42.2 (2011): 1–29. ProQuest. Web. 11 Nov. 2013.
The book Things Fall Apart , by Chinua Achebe , is very similar to the poem , The Second Coming by William Butler Yeats.
... only used by Achebe to further enrich the common theme of clash of opposing cultures, but they also are what make Things Fall Apart a universal human experience that is common to all people. Achebe uses these symbols because all cultures can relate to them: drums are seen as a celebration of culture, locusts are unwanted invaders, and fire is destructive. Things Fall Apart is written from the unique African point of view, and it shows how Europeans have destroyed important parts of African culture. Perhaps Achebe uses universal symbols not only to make it more relevant to all cultures, but also to seek increased humanitarian missions to Africa. Nevertheless, Achebe’s use of figurative language and common elements not only highlight the most profound changes that Umuofia experiences, but it also causes people to question their preconceived notions on society.
Before the arrival of the Europeans, Achebe did a excellent job portraying how the life of Igbo was before they were forced to oppose their own culture. To support this theme, Achebe included detailed descriptions of social rituals within each family, the justice system, religious practices and consequences, preparation and indulgence of food, the marriage process and the distributing of power within the men. Achebe shows how every man has an opportunity to prove himself worthy to achieve a title on the highest level, based merely on his own efforts. One may argue that the novel was written with the main focus on the study of Okonkwo’s character and how he deteriorates, but without the theme that define the Igbo culture itself, we would never know the universe qualities of the society that shaped Okonkwo’s life. The lives of the Igbo people was no different to the actual lives of the Ibos people back in the early days of Africa. Just like in Things Fall Apart, in actual African tribes there was never a ruler. “Very interesting thing about these villages is that there is no single ruler or king that controls the population. Decisions are made by including almost everyone in the village” (AfricaGuide). Using the theme, Achebe educated readers on by mirroring real African life in her
Chinua Achebe's Things Fall Apart is a powerful novel about the social changes that occurred when the white man first arrived on the African continent. The novel is based on a conception of humans as self-reflexive beings and a definition of culture as a set of control mechanisms. Things Fall Apart is the story of Okonkwo, an elder, in the Igbo tribe. He is a fairly successful man who earned the respect of the tribal elders. The story of Okonkwo’s fall from a respected member of the tribe to an outcast who dies in disgrace graphically dramatizes the struggle between the altruistic values of Christianity and the lust for power that motivated European colonialism in Africa and undermined the indigenous culture of a nation.
Achebe’s main point is as much of Joseph Conrad’s racism but more of Western society’s need for change. We need to look beyond the stereotypical image that which the West holds “to its heart.”[pg.8] We must look in today’s society, today’s media and books read in schools. We must realize that “offering bribes to the West in return for its good opinion of Africa” [pg.9] is preposterous. He sees now as the time for change. He doesn’t but blame of Conrad but on western society. “The victims of racist slander who for centuries have had to live with the inhumanity it makes them heir to have always known better than any casual visitor even when he comes loaded with the gifts of a Conrad.”[pg.9]
To begin, the sound of this poem can be proven to strongly contribute an effect to the message of this piece. This poem contains a traditional meter. All of the lines in the poem except for lines nine and 15 are in iambic tetrameter. In this metric pattern, a line has four pairs of unstressed and stressed syllables, for a total of eight syllables. This is relevant in order for the force of the poem to operate dynamically. The poem is speaking in a tenor of veiled confessions. For so long, the narrator is finally speaking up, in honesty, and not holding back. Yet, though what has been hidden is ultimately coming out, there is still this mask, a façade that is being worn. In sequence, the last words in each of the lines, again, except for lines nine and 15, are all in rhythm, “lies, eyes, guile, smile, subtleties, over-wise, sighs, cries, arise, vile...
Yeats opens his poem with a doom-like statement. He states "Turning and turning in the widening gyre." This enhances the cyclic image that Yeats is trying to portray. Here, Y...
When people and scholars read “The Second Coming” by William Butler Yeats, many are shocked by the stunning and frightening description of what he perceives will happen during the “second coming”. He describes violent and terrifying images, describes the world he lives in, as well as the judgment it will receive. While the purpose and meaning of Yeats’ poem has never been fully understood, a connection can be made between “The Second Coming”, and a more recent novel, Chinchua Achebe’s Things Fall Apart. Things Fall Apart is a novel published in 1958 that describes the conflict between tribe of Nigerian people and white missionaries. While there is a distinct contrast in writing style and subject between these two pieces of literature, there is a discernible correlation between them. At the ending of Yeats’ poem, he presents a question: “…And what rough beast, its hour come round at last, slouches toward Bethlehem to be born?”. Achebe’s novel in many different ways is a direct response to Yeats’ question.
It is uncertain what mysteries the Second Coming will entail. Through the use of symbolism and allusion, Yeats has described how one world meets its horrid demise. However, the birth of the new world's fate will also bring dark repression and havoc. In Yeats' eyes, history well repeats itself, which is evident of the looping spires of the gyre. In addition, the "ceremony of innocence is drowned," indicates that faith, like the act of communion, no longer exists. Although life is full of hopes and dreams for a better world, Yeats makes us speculate if that could ever be possible. It is evident that Yeats' pessimistic view on the Second Coming shows that he is fearful of change as well as the uncertainties of the future. However, one must go on believing and living one's dreams, or one too, will see life as Yeats so boldly foretells.
In Chinua Achebe 's classic novel "Things Fall Apart," the development of European colonization 's lead to extreme cultural changes, leaving a lasting impact on the Igbo village of Umofia in West Africa. In the novel, Achebe displays the impacts of European colonization in both critical and sympathetic terms to provide the reader with both positive and negative factors of Imperialism to develop an unbiased understanding of what the Igbo culture and society went through. While addressing the hardship 's of life by showing the deterioration of Okonkwo 's character, the cultural and traditional changes of society, and the positive and negative impacts of imperialism, Achebe keeps touch on the overall theme of the novel, once a dramatic event
Throughout Chinua Achebe’s novel, Things Fall Apart, struggle between change and tradition is one of the most relevant issues. The Igbo villagers, Okonkwo, and his son Nwoye all experience this problem in many different ways. The villagers have their religion defied, Okonkwo reaches his breaking point and Nwoye finally finds what he believes in. People have struggled to identify and cope with change and tradition throughout history, and will continue to struggle with this issue in the
According to David Whittaker, Achebe’s work “proved to be an immensely influential work for African writers, becoming the progenitor of a whole movement of fiction, drama, and poetry, which focused on the revaluation of Africa’s history and cultures, and on representations of the culture conflicts that has their genesis in the colonial era.” This novel became a pivotal point of realization not only for Africa, but also for the world. All at once the world, afraid of what change may bring, pushed the same question to the back their mind: “What if we have it all wrong?” Suddenly, the culture of Africa was influencing the culture of America, Asia, Europe, Australia, etc. Achebe’s novel was a catalyst in the process of nationalist renewal and decolonization of African culture as a whole (Whittaker). A principle in this novel’s thematic course is the inter-generation conflict faced by not only the village as a whole, but also, on a microscopic level, in Okonkwo’s household. As the culture in Umuofia begins to shift, the predecessors of the current generation heavily rely on the cultural norms initiated by their father’s fathers. While tradition should be honored in a society, it should also be modified; this concept is not fully grasped by the older generations of