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School shootings in american culture essay
Japan collectivist culture
School shootings in american culture essay
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In 1999, Koushun Takami generated one of Japan’s largest controversies surrounding literature and film with the release of his novel, Battle Royale, which was made into a movie only one year later. Both the novel and the film, which detail the lives of a fictional group of young students forced to kill each other in a program designed by the government until only one remains standing, evoked a torrent of objection from Japanese critics who felt that the plot would inspire schoolchildren to imitate the violent acts depicted by Takami (Arai 367). The disapproval from such a vast amount of literary critics was most likely due to earlier crimes committed by students including the murder of a teacher by a teenage student in 1998 and the decapitation of an elementary school student by a 14-year-old boy in 1997 (Shotaro 77). These critics feared that the release of Takami’s story would provoke further criminal behavior that would conflict with the values and norms of Japanese society by promoting the possession of weapons and homicide. However, despite these fears and the claims of many of these critics, Takami’s novel actually reinforces the norms of traditional Japanese society regarding its cultural expectations of students, collectivist attitudes, and gender roles through the portrayal of the consequences that arise from deviating from these norms.
According to Kiefer, students in Japan have strict expectations to focus on their studies and receive good grades. It is believed that in order for the student to achieve financial success as an adult, they must first attain scholarly success through their education. This heavy demand on student achievement is demonstrated through a term that has developed throughout the Japanese ...
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...erican Anthropologist 72.1 (1970): 66-75. JSTOR. Web. 24 Nov. 2010.
Kobayashi, Emiko, Kerbo, Harold R., and Sharp, Susan F. “Differences in Individualistic and Collectivistic Tendencies among College Students in Japan and the United States.” International Journal of Comparative Sociology 51.1-2 (2010): 59-84. SAGE Journals Online. Web. 26 Nov. 2010.
Lee, Kristen Schultz. “Gender Beliefs and the Meaning of Work Among Okinawan Women.” Gender & Society 20.3 (2006): 382-401. SAGE Journals Online. Web. 27 Nov. 2010.
Sato, Nancy, and McLaughlin, Milbrey W. “Context Matters: Teaching in Japan and the United States.” Phi Delta Kappan 73.5 (1992): 359-366. ProQuest. Web. 24 Nov. 2010.
Shotaro, Takahashi. “When Student Violence Erupts.” Japan Quarterly 45.3 (1998): 77-83. ProQuest. Web. 19 Nov. 2010.
Takami, Koushun. Battle Royale. San Francisco: Haika Soru, 2009. Print.
Mori’s purpose for writing this essay is so that citizens of America realize that learning and receiving an education is a gift that not everyone is granted. Mori wants to show this point in order to make Americans realize that they take advantage as well as think nothing of such a serious matter. She develops her thesis by using her knowledge and experience from both Japanese and American schooling to form the compare and contrast format as well as breaking up her essay into eight sections. In conveying her perspective, Mori incorporates an appeal to ethos in order to enhance the validity of her essay. “Many Americans in their thirties and forties go back to college to get trained for a different line of work or to pursue a lifelong interest they couldn’t afford to study earlier. Until they are in need of such second chances, most Americans take college for granted because they are always there--almost any adult can get into some college at any age.” This shows how Americans do not truly understand how crucial and lucky the opportunity of education is when bestowed upon us. With that, Mori elaborates more on the ‘ie’ system of education in Japan through reference to her cousin, Kazumi’s, circumstance of being jeopardized of succeeding in school due to an earthquake. “Even though the letter said that we didn’t necessarily have to have a nice kimono if our family suffered such a great damage that we had no money, the tone was very condescending--and it was obvious that they were really saying that we should rent one no matter what the cost.” From this reference, it was visible that Kazuma and her family were going through an incredibly tough time recovering from the traumatizing experience; furthermore, the teachers didn’t show much if any sympathy for her when they told her that she must have a kimono dress for the annual certificate ceremony knowing she had
This article provides me a detailed research on a group of American and Chinese adults with plenty of data and analysis. They provided a lot of real and objective opinion on the comparison between individualism and collectivism. The fact of the whole respondents are students gives me an advantage on finding better ways to understand and use this research in my
She specifically emphasizes on the providence given by the American education system to resume studies after a break. In Japan, this provision is not provided for. Many of the students were of the view that the American education is quite superior compared to the Japanese education system. They observed that the learning environment is more learner-oriented. Specifically, they noted the keen follow-up on students ' assignments, which is not evident in the Japanese system. They also emphasized the cordial relationship between teachers and the students. However, they noted that the Japanese system might be more superior in the sense that students are more serious about their studies since it may cost their lifetime. In the Japanese system, the ministry of education as opposed to the American system designs the curriculum where the curriculum is designed by the state. This affirms the fact that the government greatly influences what is taught in schools. It is noted that "This limits the role played by curriculum developers hence weakening the education system" (Kim). Hence, the fact that each state is given freedom to design its curriculum creates disparity in the education system. This action was greatly objected by the students interviewed as they viewed it as a method of enhancing disparity in the education system. They also claimed that it caused discrimination when seeking interstate job
Mathews, Gordon. 1996. What Makes Life Worth Living? How Japanese and Americans Make Sense of Their Worlds.Berkeley: University of California Press.
The Japanese society can be portrayed as essentially having no classes since there is a small group of elite and underclass that encompass the numerous middle class. Social differences exist between rural folks and urban residents in terms of family composition, education and participation in the labor force. The social difference in urban setting exists between white collar middle class and blue collar industrial workers and the self-employed artisans (Japan social influence 2014:6).
"Students Against Violence Everywhere (SAVE)." Mavia Newsline: Autumn 1997. 1997, 1998. Http://www.mavia.org.aut97/aut 97_newsletter.htm (20 Sept. 1998).
According to Valadez and Fergusion (2012), “The effects of violent video game exposure, both positive and negative, on various behaviors are still highly contested within academia and the general public” (p. 608). Violence in video games is often wrongfully perused as a topic of extreme criticism pertaining to an individual’s act of violence in today society. Examples of such would include the shooting that occurred in April 2007 at Virginia Technical College; where Jack Thompson and Philip McGraw asserted that violent video games were the ultimate cause of the tragic incident, but further investigation suggested that Seung-Hui Cho had never played any such games (Valadez & Fergusion, 2012). Since the early days of mankind, society has often enlisted the service of a scapegoat in the attempt to correct the unethical or immoral conduct of a few individuals; violence in video games is no exception to this type of social misconduct. Possibly, one may want to consider human nature and its unyielding desire to be competitively better than the next person; compared to an individuals need to be excessively violent regardless of visual representation of violence in the first place. Although many will argue the effect that violent video games have on the human psyche; the research is far too inconclusive for one to make an educated assessment of the provided information.
LeTendre, Gerald K., Barbara K. Hofer, and Hidetada Shimizu. "What is Tracking? Cultural Expectations in the United States, Germany, and Japan." American Education Research Journal 40.1 (2003): 43-89. JSTOR. Web. 13 Nov. 2013.
(1994). Beyond Individualism/Collectivism: New Cultural Dimensions of Values. In U.Kim, H.C. Triandis, C. Kagitcibasi, S. Choi & G. Yoon (Eds.). Individualism and Collectivism: Theory, Method, and Applications. Thousand Oaks, CA: Sage, pp. 112-115.
90) describes people in collectivist cultures rely heavily on “in-groups which look after them in exchange for loyalty.” China and Japan are high power distance cultures. They have a hierarchical structure where societal movement is minimal. Hao (2015) describes collectivist cultures to place emphasis on “what is best for the social institutions that [an individual] belongs to over personal ambitions and goals.” Both Chinese and Japanese cultures are motivated and driven by success as seen by evidence on each countries emphasis on the importance of education (Country Comparison. n.d.). Long-term orientation allows both countries to prepare for the future and achieve long-term goals. While practical in their efforts they are “working to serve [future] generations” (Country Comparison. n.d.). Leisure time is not an emphasis in either culture and leads to “self-restraint and the emphasis on hard work and achievement” defining both China and Japan as restrained cultures (Hao,
“Individualistic cultures, in the western-hemisphere, [such as the United States,] emphasize… personal identity and self-determination. Conformity is far less pervasive in individualistic societies because democratic choices and laissez-faire viewpoints are somewhat considered.”
In Japanese culture, it was a common ideal to view women as incompetent of being the head of a household (Yoshimi 200). Asian Women were subjected to discriminatory attitudes towards them by men, which left them with almost no opportunity to avoid a life in low social classes. In 19th century Japanese society, an unmarried woman was no doubly associated with low-end occupations that had significantly low wages (Yoshimi 70). The disadvantages associated with being a woman of a low social stature created an unfortunate history of prostitution among Japa...
The next communication gap concerns with the individualism- collectivism dimension, which is the degree an individual is integrated into groups in a society (Hofstede, 2001). Individualistic cultures like the U.S put a strong emphasis on individual autonomy and independence, whereas collectivist cultures like Vietnam believe in belonging, obligation
I chose to compare and contrast the United States culture with the culture of Japan. There are a few similarities between the two, such as a love of the arts, fashion and baseball. However, they are culturally different than similar in very major aspects. Japan is a very homogenous society made up of about 98% ethnic Japanese. They tend to put a lot of emphasis on family and communities, and value the group more than the individual (Aliasis, 2013).
Hunter, Janet. “Gender, economics and industrialization: approaches to the economic history of Japanese women, 1868-1945.” In Japanese women, emerging from subservience, 1868-1945, edited by Tomida Hiroko and Daniels Gordon. Folkestone: Global Oriental, 2005, 119-144.