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The second great awakening in own words
The second great awakening in own words
The second great awakening in own words
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Reform movements including religion, temperance, abolition, and women's rights sought to expand democratic ideals in the years 1825 to 1850. However, certain movements, such as nativism and utopias, failed to show the American emphasis on a democratic society. The reform movements were spurred by the Second Great Awakening, which began in New England in the late 1790's, and would eventually spread throughout the country. The Second Great Awakening differed from the First in that people were now believed to be able to choose whether or not to believe in God, as opposed to previous ideals based on Calvinism and predestination. According to Charles G. Finney, the role of the church is to reform society (Doc. B). In 1834, he said, "When the churches are...awakened and reformed, the reformation and salvation of sinners will follow." Finney had been influenced by Second Great Awakening ideals. He goes on to say that "drunkards, harlots, and infidels" would also be converted do to reform by the church. In this sense, the Second Great Awakening helped expand democratic ideals by bettering the moral standards of the common man. In 1835, Another example of democratic growth can be shown by Document C, where Patrick Reason created an engraving depicting a black female slave in chains and shackles. Above her is the quote, Am I not a woman and a sister?' This reflects how the abolition and women's movements often tied into one another since both of these movements helped expand democratic ideals in that they desired increased rights, such as suffrage for minorities. For example, The Grimke sisters, Angelina and Sarah were southern abolitionists who also played a role in the Women's Movement. Susan B. Anthony who was a Quaker, was therefore opposed to the immorality slavery but also played a role in the movement calling for equality and rights of women. Anthony was inspired by Elizabeth Cady Stanton, who was also active in both movements, but very famous for her aggressive action in the Women's Movement, which can be shown by Document I. Elizabeth Cady Stanton played a very important role in The Seneca Falls Convention of 1848. This convention also sought to expand democratic ideals, and more radically than perhaps any other event of any movement. They produced a declaration which stated that all men and women are created equal, and should therefore be treated equal. Stanton believed that women should be equally "represented in the government" and demanded for the right to vote.
The Great Awakening, occurring in 1730s American Colonies, was a religious movement that started a change in the way people in the colonies viewed religion. The movement started with fears of clergymen that western expansion, commercial development, and lack of
Various reform movements and revolutions occurred in the time period between the years 1825 through 1850. Justice, freedom, liberty, equality, and the purist of happiness are all democratic values considered to enforce the reform movements of this time period. The democratic ideals tried to cut the social separation and discordance present in America mainly between the south and north sections. Originating from the Second Great Awaking with vast religious reinforcement democratic ideals spread through the new reform movements. Main movements that supported the democratic views included the Second Great Awaking revival, antislavery reform and more equal rights movements for women and men.
However, the writers of the Constitution had omitted women in that pivotal statement which left women to be denied these “unalienable” rights given to every countryman. Gaining the support of many, Elizabeth Cady Stanton, the leader of the Women’s Rights Movement declared at Seneca Falls that women had the same rights as men including the right to vote and be a part of government. The Women’s Rights movement gained support due to the years of abuse women endured. For years, men had “the power to chastise and imprison his wife…” and they were tired of suffering (Doc I). The new concept of the cult of domesticity supported women’s roles in society but created greater divisions between men and women.
The Second Great Awakening began in 1790, as numerous Americans experienced uncertainty as they confronted a rapidly changing society with increases in urbanization and technology. The movement focused on the ability of individuals to change their lives as a means of personal salvation and as a way to reform society as a whole, which opened the door for many reform movements. The Second Great Awakening shaped reform movements such as temperance, abolition, and women’s rights in the nineteenth century because of the increase in concern for the morality of the American people.
The Second Great Awakening started the was a religious revival movement during the early 19th century in the United States, it sparked the building and reform of the education system, women's rights and the mental health system. It was also the start of many different denominations of churches such as the, Churches of Christ, Seventh-day Adventist Church, and the Evangelical Christian.
To summarize, for the most part, the reformists of the early 1800’s sought to make America an idealistic democratic nation. Some fought for their rights, some fought for reform of society, and some battled for the sake of the future through education; but all reformists had one idea in mind, and that was to make the United States a more fair and democratic nation for everyone to appreciate.
Reform Judaism started as a response to the Enlightenment that occurred in the late 17th and the early 18th century. The Jewish people needed to determine how to best combine new ideologies with their religious practices. The Jewish people suddenly had a new, non-Jewish world that they could be apart of. Some started to lose interest in religion. The Reform Judaism movement was created to adapt to these changes in society. The movement’s fundamental belief was that religious change is good (Kaplan 183). Platforms were created to define the boundaries for Reform Judaism and show how the Reform Movement is different than the traditional form of Judaism (Meyer & Plaut 195). The Reform movement has undergone many significant changes of their ideologies including Israel and the Halacha. These changes display their core idea of adapting Judaism to the social environments but simultaneously always keeping the Jewish community bound together. These changes are made from 1885 to 1999 with the Pittsburgh Platform, Columbus Principles, and Statement of Principles.
The Second Great Awakening was significant because reform movements were connected with religion. Most of reform movements were in fact influenced by the religious ideas expressed during the Great Awakening. Religious congregations and sermons challenged the true faith of people, and as a result different religious groups emerged in order to purify the society. With the ongoing religious revivals, different group of people also began to question the governing norms, which contradicted with religious teachings. In David Walker’s, “African American Abolitionist David Walker Castigates the United States for Its Slave System, 1829,” Walker also raised the question of African slavery, and how it did not agree with Christianity. Walker said:
The Second Great Awakening was a powerful religious revival during the mid 1800s, lead by the preacher Charles G. Finney. Common beliefs and traditional customs were challenged as Americans explored new ideas of a religious lifestyle and morals. Expression within such environments mimicked societal ideals of increasing civil rights, and sought purity by avoiding misbehavior from intoxication. As a result, movements such as those against alcohol consumption and slave ownership became a controversial part of the search for utopia. The Second Great Awakening inspired several movements including the movement for abolitionism and the movement for temperance in society in the Northern region of the United States.
During the Second Great Awakening, a mass revival of American society took place. Reformers of every kind emerged to ameliorate women’s rights, education and religious righteousness. At the forefront of the movement were the temperance reformers who fought for a change in alcoholism, and abolitionist who strived for the downfall of slavery.
Women began standing up for more rights and realizing that they could be treated better. 1840 the World Anti-slavery Convention in London showed a great example of inferiority of women. Women were denied a seat at the convention because they were women. Women like Elizabeth C. Stanton and Lucretia C. Mott were enraged and inspired to launch the women’s rights movement. Elizabeth Stanton promoted women’s right to vote. “If particular care and attention is not paid to the ladies, we are determined to forment a rebellion and will not hold ourselves bound by any laws in which we have no voice or representation.
The Age of Reform throughout 1825-1850 was a great turning point for American society. The ideas and beliefs throughout the reform movements greatly expanded the democratic ideals. Reform movements in the United States sought to express ideas through religion and education, start movements through abolition and temperance acts, expand beliefs by caring for the insane, and take a stand by speaking up for personal rights .
Susan Brownell Anthony, being an abolitionist, educational reformer, labor activist, and organizer for woman suffrage, used her intellectual and confident mind to fight for parity. Anthony fought for women through campaigning for women’s rights as well as a suffragist for many around the nation. She had focused her attention on the need for women to reform law in their own interests, both to improve their conditions and to challenge the "maleness" of current law. Susan B. Anthony helped the abolitionists and fought for women’s rights to change the United States with her Quaker values and strong beliefs in equality.
In order to regain the sense of comfort that America once had, many people, especially women, created and sought after societies of reform. They felt very inspired, considering the Second Great Awakening just ended. In doing so, the control of the nation's future slowly returned to the citizens of the United States.
Nonetheless, this reform of women did not halt to the rejection, nor did they act in fear. The CONSTITUTIONAL RIGHTS FOUNDATION states: “One of the main leaders of the women’s suffrage movement was Susan B. Anthony (1820–1906). Brought up in a Quaker family, she was raised to be independent and think for herself. She joined the abolitionist movement to end slavery. Through her abolitionist efforts, she met Elizabeth Cady Stanton in 1851. Anthony had not attended the Seneca Falls Convention, but she quickly joined with Stanton to lead the fight for women’s suffrage in the United