J.R.R. Tolkien
J.R.R. Tolkien (1892-1973) gained a reputation during the 1960’s and 1970’s as a cult figure among youths disillusioned with war and the technological age. His continuing popularity evidences his ability to evoke the oppressive realities of modern life while drawing audiences into a fantasy world.
John Ronald Reuel was born on the third of January, 1892, at Bloemfontein, South Africa, where his father, Arthur, had taken a position with the Bank of Africa. In 1895 Tolkien’s mother, Mabel Suffield, moved back to England with her children, because Tolkien‘s health was affected by the climate. Arthur Tolkien hoped to return to England soon, but he contracted rheumatic fever the following autumn and died early in 1896. After a few months of living with her parents, Mabel Tolkien rented a cottage on the edge of Birmingham, and from then until her death in 1904, she and here two sons lived in rented houses on the edges of the city. After her death, Mabel Tolkien’s parish priest, Father Francis Morgan, took responsibility for the upbringing and education of her sons.
Tolkien’s only means of escape from a lower-middle-class commercial life was winning an academic scholarship, which, with some difficulty, he did in 1910, gaining entrance to Exeter College, Oxford. In 1908 Tolkien fell in love with Edith Bratt, an orphan like himself. In 1910 Father Morgan forbade him to communicate with her until he was of age, to which Tolkien obeyed. At Oxford he began studying classics but soon concentrated on English language and literature, being awarded first-class honors in his final examination in 1915. He revisited Edith Bratt five days after his twenty-first birthday, and they were formally betrothed in 1914 when, at Tol...
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...t hot desert, to England, rolling grassy hills, seemed to open his mind. One of the main reasons he wrote was to entertain his children. He told them about his world. And only a small majority of his stories got published(Kroeber 521).
J.R.R. Tolkien (1892-1973) gained a reputation during the 1960’s and 1970’s as a cult figure among youths disillusioned with war and the technological age. His continuing popularity evidences his ability to evoke the oppressive realities of modern life while drawing audiences into a fantasy world.
Works Cited
Byers, Paula K. Ed. “J.R.R. Tolkien”. Encyclopedia of World Biography. Detroit: Gake Research, 1998. 259-260
Grotta, Daniel. J.R.R. Tolkien: Architect of Middle Earth. Philadelphia: Courage Books, 1992. 123-135.
Kroeber, Karl. “J.R.R. Tolkien”. British Writers. Ed. George Stade, New York: Gale Research, 1980. 519-521
It will be the contention of this paper that much of Tolkien's unique vision was directly shaped by recurring images in the Catholic culture which shaped JRRT, and which are not shared by non-Catholics generally. The expression of these images in Lord of the Rings will then concern us.
Tolkien, J. R. R. Lord of the Rings: The Two Towers. Boston, MA: Houghton, 1986. Print.
Meyer, Michael. The Bedford Introduction to Literature. Ed. 8th ed. Boston: Bedford/St. Martin's, 2008. 2189.
Men and women will always strive for perfection whether it is in themselves or in each other. In Nathaniel Hawthorne’s allegory “The Birthmark, “ the audience is informed of a young couple, Aylmer and Georgiana. Then soon transpires into a husband's obsession with his wife's flaw, “The birthmark.” The young husband gets too wrapped up in fixing his wife that he forgets to show her attention and love. Incapable of feeling anything but determination to make his wife perfect; he uses a potion to remove the birthmark. The potion successfully begins to fade the birthmark however, the potion also fades his wife's life as well. . Nathaniel Hawthorne uses symbolism to give “The Birthmark” a deeper meaning, foreshadowing to build suspense, and third
with a mortal frame” (Hawthorne 354). By tracing the tipping scales of perfection vs. dissatisfaction, readers of “The Birthmark” witness the slow demise of Georgiana and Aylmer, and gain important insight into human nature.
and Mabel Tolkien, was born on January 3rd 1892 in Bloemfontein, a South Africa. "Tolkien was a very famous English writer, poet, and university professor." Tolkien was known for his rich fantasies. Accomplishing many things during his life, Tolkien's famous works included, The Lord of the Rings, The Hobbit, The Silmarillion and et cetera. The first The Lord of the Rings book, The fellowship of the Ring, was published on July 29th 1954 and the last, The Return of the King, was published on October 20th, 1955.
Tolkien, J. R. R., and Douglas A. Anderson. The Lord of the Rings. Boston: Houghton Mifflin,
...f inorganic arsenic may be a danger to human health. The exposure to arsenic is higher for people who work with arsenic, also for people who drink significant amounts of wine. People living in houses that contain wood preservatives, and live on farms where arsenic pesticides have been applied in the past are highly exposure.
In the novel, The Hobbit, we find many themes and underlying messages from which useful knowledge and principles can be acquired. As the modern canadian fantasy writer once said, “Fantasy has the capacity to be as important and as thought-provoking as any other form of literature we have.” Tolkien’s work provides readers with challenging and time honoured themes such as: use your unique positive traits for the greater good of the group, power should never be abused and it is important to find your true self in life.
J.R.R. Tolkien can be considered the founding father of the genre fantasy. Most of Tolkien’s texts revolve around the same themes. An author will often write about important messages that pertain to society as a whole. His texts often have hidden messages that relate to his themes. In the fantasy novel The Hobbit and novella “Farmer Giles of Ham”, J.R.R. Tolkien demonstrates that possession ears to overconfidence, greed and selfishness.
Tolkien, J. R. R. The Hobbit, Or, There and Back Again. New York: Ballantine, 1982. Print
Although “The Birthmark” by Nathaniel Hawthorne was written in the mid-1800s, its themes and ideas are still a part of society today. The 19th century was a time of change, just as this, the millennium, is a time of great change. Hawthorne’s ideas about science, beauty, and life still play a major part in our lives, despite many improvements. Even today, people try to play “God” and change things that nature has put in place. It’s human curiosity; how much can be changed, how many things can be perfected? The themes in this short story-- religion, gender, and science--were relevant in Hawthorne’s day, and still are many years later. The theme of religion is hidden in the desire to erase the birthmark. In trying to “perfect” Georgiana, Aylmer is testing God’s creation. He doesn’t believe that how God created Georgiana is perfect, and he is obsessive about making her his idea of perfection. Aminadab, Aylmer’s servant, tries to tell his master to leave the birthmark alone. He tells Aylmer that if Georgiana were his wife, he wouldn’t worry about something so trivial. However, the scientific ideas on Aylmer’s mind won’t let him forget the birthmark. He believes he can remove it with the help of science. Even so, science has no part in creation, according to Hawthorne, and Georgiana’s death after the removal of the birthmark signifies that theory. Her death is Hawthorne’s way of showing that judgment and perfection are God’s duti...
There are numerous instances of ambiguity in Nathaniel Hawthorne’s “The Birthmark”; this essay hopes to explore critics’ comments on that problem within the tale, as well as to analyze it from this reader’s standpoint.
J.R.R Tolkien’s work of fiction The Lord of the Rings, have with the advent of Peter Jackson’s film adaptation brought the series to newfound heights of fame. As with many works of it’s kind, The Lord of the Rings depicts a battle between good and evil, with the main characters in the books striving to thwart evil’s plan. In many other works, the author’s personal belief system or worldview drives the narrative, with the message being paramount and the characters the vehicles of conveyance for the point of the story. C.S Lewis, a friend and contemporary of Tolkien’s, is a prime example of this. Lewis’ popular series The Chronicles of Narnia is an allegorical work, teaching Christian principles through the use of fiction. While raised as a Catholic himself, Tolkien does not explicitly promote his religious background, nor does he engage in allegory. However, Tolkien’s views of morality can be found throughout the work, specifically in the way in which evil is portrayed, the use of power and moral freedom of choice. Randel Helms writes in his book, Tolkien’s World, “Tolkien’s particular myth parallels his Christianity, … positioning a malevolent and corrupting outside influence, spiritual and probably eternal, against which man is doomed to fight, but which he has no hope of conquering” (67).
Urang, Gunnar. "J. R. R. Tolkien: Fantasy and the Phenomenology of Hope" Fantasy in the Writing of J. R. R. Tolkien. United Press, 1971