When the Puritans came to New England, they came to settle with a clear society in mind. Not only would this society be free from the persecution that they endured in Old England; it would be free to create what the leader of the religion referred to as a "perfect" society. In their attempt to escape the persecution they had come so accustomed to, they set up their own rigid belief system based on the inclusion of the human soul and the exclusion of everything else as being unimportant (Wolff 14). The belief system of the Puritans allowed for several different types of theologies, two of which are the Covenant theology and the Paradise theology. The Covenant Theology is, in fact, the theology upon which the Puritan sect of religion is based upon. In essence the word covenant means agreement, contract or promise. The term "keeping the covenant" can mean many things. In the Puritan belief system, the phrase can mean keeping the covenant of marriage, keeping the covenant of the church, or keeping the covenant to God. In Puritan society, keeping the covenant of marriage was contractual (Johnson 107). The ideal marriage was taken directly from the bible; the wife should have only three purposes. The first purpose of the Puritan wife should be "friend," the Puritan wife should be a constant companion to her husband until they both reach old age. The second purpose of the Puritan wife is "lover," meaning that relationship must be consummated. Finally the third purpose of the Puritan wife is "servant" (Johnson 110). However, it was also believed that the Puritan marriage should be made up of three factors that should be exhibited by both parties and one factor exhibited by one party, the husband. The husband and wife should always be friends, companions, and lovers (Johnson 110). However, instead of the wife being the "servant" to her husband, for by no means should she have been a slave, the husband instead should have the ultimate authority over every member of his household (110). The theology of keeping the covenant to the church stated that the people not only must keep their promise to the Church, but the Church must also keep its promise to the people. The first priority in the Puritan organization is the people's promise to the Church.
Using the primary sources in chapter 2, child-rearing in Puritan New England was described as the responsibility of Puritan parents. By introducing their children to the importance of education, Puritan parents agreed that child-rearing is a methods that will help ensure their children’s spiritual welfare (Hollitz, 22). The two main goals Puritans taught their children are reading and writing. It is a system they believed that will properly mold their offspring. Parents also taught basic beliefs of religion and principles of government to their children (Hollitz, 22). Puritans took child-rearing very seriously; by using different practices to help the children’s writing development, they are responsible to write: diaries, journals, letters, histories, sermons, and notes on sermons. Although Puritan husband have the power within the household, other than house chore and wifely duties, the mother is mostly in charge of child rearing and provided their child with the proper education on reading, writing, and spiritual (Hollitz, 23).
The puritans had many religious beliefs. The religious beliefs they held were strong and they were extremely devoted to serving their Lord. Puritans believed that people of God had a teetotal lifestyle, worked hard and were responsible. They also believed that anything and everything that happens on earth is already predestined by God. People would not earn salvation with works of righteousness but through God’s grace. The congregation would make all of the decisions in the church and they would not acknowledge any other religions. When Puritans worshipped, it was very simple and only focused on God. There was no music, stained glass windows or art.
The First Chapter of The Puritan Family explains to the reader the rather "backwards" Puritan mindset that a man must be destined for salvation if he commanded good social conduct. That is, he was conducting himself in such a way because he was to be saved (the conduct being the result of this salvation). Many, if not all, Christians today believe, however, that salvation would be a result of conduct - that one will be saved if one has lived a just and moral life, unlike the Puritan converse - "one must be living justly and morally because one ...
Although at first glance the arrival of the Puritans in America seemed solely for religious freedom, it actually was deeply embedded in economic trading opportunities. In 1629, the English crown authorized the colonization of a large area of New England by the Massachusetts Bay Company, which was a joint stock trading company. The company was taken over by a group of wealthy Puritans, and they successfully established the Massachusetts Bay Colony under the leadership of John Winthrop in the New World. The Puritans brought the company’s charter with them, which allowed them to bend the charter to their own purposes, transforming the company into a commonwealth.
Puritans in the colonies had established communal and family hierarchal orders to govern themselves. At the top of the power structure was the village Pastor who over saw all community grievances and disputes, being either spiritual or worldly in nature. In the family structure the power belonged to the father or the male elder of the household. David Goldfield said, women in Puritan New England were held in high regard and given great responsibilities though they were assumed to be legally and economically dependent on the men of the families. Women’s economic contributions were indeed central to the family’s success. In addition to caring for children, cooking, sewing, gardening, and cleaning, most women engaged in household p...
The puritans were very religious. They wanted to show everyone what happens if you are good and believe in god and the heavens. If you do bad things you would be punished or be killed. If you do good things you can be hand chosen to go to heaven.
The church and Christian beliefs had a very large impact on the Puritan religion and lifestyle. According to discovery education, “Church was the cornerstone of the mainly Puritan society of the 17th century.”( Douglas 4). Puritan laws were intensively rigid and people in society were expected to follow a moral strict code. And because of Puritans and their strict moral codes, any act that was considered to go against this code was considered a sin and deserved to be punished. In Puritan theology, God h...
women to be married, married, and widowed. In the state of marriage, women were forced to be the
Puritans believed in strict religious dedications, by trying to follow the holy commandment. “The discipline of the family, in those days, was of a far more rigid kind than now.”(Hawthorne 9). They wanted to be considered the holiest of all people because they try to reflect a world of perfection in the sight of God. While they where trying to portray a holy life; however, they where also living a sinful life because they have been judgmental, slandering, uncompassionate, resentment, and forbearing, which are all sinful acts of the bible.
In 1630, the Massachusetts Bay Company set sail to the New World in hope of reforming the Church of England. While crossing the Atlantic, John Winthrop, the puritan leader of the great migration, delivered perhaps the most famous sermon aboard the Arbella, entitled “A Model of Christian Charity.” Winthrop’s sermon gave hope to puritan immigrants to reform the Church of England and set an example for future immigrants. The Puritan’s was a goal to get rid of the offensive features that Catholicism left behind when the Protestant Reformation took place. Under Puritanism, there was a constant strain to devote your life to God and your neighbors. Unlike the old England, they wanted to prove that New England was a community of love and individual worship to God. Therefore, they created a covenant with God and would live their lives according to the covenant. Because of the covenant, Puritans tried to abide by God’s law and got rid of anything that opposed their way of life. Between 1630 and the 18th century, the Puritans tried to create a new society in New England by creating a covenant with God and living your life according to God’s rule, but in the end failed to reform the Church of England. By the mid 1630’s, threats to the Puritans such as Roger Williams, Anne Hutchinson, and Thomas Hooker were being banned from the Puritan community for their divergent beliefs. 20 years later, another problem arose with the children of church members and if they were to be granted full membership to the church. Because of these children, a Halfway Covenant was developed to make them “halfway” church members. And even more of a threat to the Puritan society was their notion that they were failing God, because of the belief that witches existed in 1692.
During the 17th century, many Puritans set sail for New England in order to escape religious persecution and re-create an English society that was accepting of the Puritan faith. John Winthrop, an educated lawyer from England who later became governor of the Massachusetts Bay Colony, was one of the first in North America to advocate Puritan ideals and lifestyle. Winthrop delivered his sermon A Model of Christian Charity, in hopes of encouraging his shipmates to establish a truly spiritual community abroad. Almost fifty years later, a Puritan named Mary Rowlandson, daughter of a wealthy landowner and wife of a minister, wrote A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson, describing her 11-week captivity by native Indians after an attack on Lancaster. Rowlandson recounts her story with heroism and appreciation for God. Although John Winthrop and Mary Rowlandson were in entirely different situations when composing their literary works, both writings reflect many of the same ideals that characterize the Puritan mind, such as the belief in God's mercy, the acceptance of one's condition in life, and the importance of a strong community.
The Puritans were Englishmen who chose to separate from the Church of England. Puritans believed that the Anglican Church or Church of England resembled the Roman Catholic Church too closely and was in dire need of reform. Furthermore, they were not free to follow their own religious beliefs without punishment. In the sixteenth century the Puritans settled in the New England area with the idea of regaining their principles of the Christi...
Puritan life is probably one of the biggest paradoxes known to man theoretically. In practice is doesn’t seem like such an absurd notion. There are certain things that may lead someone into confusion over the way that Puritan life was conducted. One of these things is the object of holiness. This means that only certain members are allowed into the Puritan life after proving themselves holy. Another object that may cause confusion is the idea of enjoying oneself in Puritan life. Recreation did occur in Puritan life, but the definition of Puritan recreation is differently defined. One more object of confusion in Puritan life is the type of Puritan in which you are stereotyped into depending of your actions regarding your religion. Although this might sound complicated it is not as intricate as it is written. For Puritan’s this was a way of life. This tells us that, in practice, all of these social theories are probably more plausible than they sound. Winthrop did encounter all of these problems in his journey from England to Massachusetts, and them encountered some of these while he was in control of the society there.
Woman and family roles are considerably different today than they were back in Puritan times. Puritans thought that the public’s foundation rested on the “little commonwealth”, and not merely on the individual. The “little commonwealth” meant that a father’s rule over his family mirrored God’s rule over creation or a king over his subjects. John Winthrop believed that a “true wife” thought of herself “in [weakness] to her husband’s authority.” As ludicrous as this idea may appeal to women and others in today’s society, this idea was truly necessary for colonies to be able to thrive and maintain social order.
Mahin, Michael J. The Awakening and The Yellow Wallpaper: "An Intertextual Comparison of the "Conventional" Connotations of Marriage and Propriety." Domestic Goddesses (1999). Web. 29 June 2015.