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How does antigone stand up to Creon
How does antigone stand up to Creon
How does antigone stand up to Creon
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There are literally hundreds of effective techniques for influencing others, although in the outcome, many people are not persuaded at all. In order for many people to rationalize on your thoughts you need to activate the other persons mind to suggestions. In the Greek language “the word translated as I obey actually means I get myself persuaded. For a man, therefore, there is perhaps always something a little shameful about obeying someone - as if allowing yourself to be persuaded is a thing a warrior or hero would be embarrassed to find happening to him” (Wilson, Line 1). In the story “Antigone,” however, that was not the case. For both Antigone and Creon they both have their own ideas for their desired outcomes; which are why each of them is completely resistant to the idea of persuasion. Antigone and Creon’s immunity for persuasion is simply a matter of pride, arrogance, and stubbornness.
Pride can easily be defined in this case as a disagreement with the truth. As Novelist, Joseph Conrad, once said “He who wants to persuade should put his trust not in the right argument, but in the right word. The power of sound has always been greater than the power of sense.” (Conrad, 4) In other words, having a high opinion of oneself is not about the other person being right or wrong it is whether you believe in yourself, your thoughts, and not being persuaded by others. Creon’s resistant to persuasion, because of his pride, is shown because he does not want to be seen as “womanish” for changing his mind. He also agrees that because Polynices betrayed them and fought against Thebes, Creon should stand up for his city and people by not allowing Polynices to be buried. This shows that because of Creon’s pride he chooses to stand up fo...
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...t out of glory, while Antigone did it out of love.
Sources
• Why I quoted this person…?
- Conrad was a wonderful novelist who used a quote that greatly represented the theme and idea I was portraying and helped me to interpret the meaning into my paper better.
• Why I quoted this person…?
- I quoted Wilson due to the fact of his great reference to the Greek language and what the word really meant, I also quoted him because the information he wrote about gave me insight into a bigger definition of persuasion.
Works Cited
"Creon: The Importance of Being Persuaded." Proverbia.net. 24 Jan. 2012.
Wilson, Andrew. "Creon: The Importance of Being Persuaded." The Classics Page. 2009. 24 Jan. 2012. .
One of Creon’s many failures as a statesman is his prideful attitude. For example, Creon believes that gods chose him to lead the kingdom: “But see, the king comes here, /Creon, the son of Menoeceus, /Whom the gods have appointed for us/In our recent change of fortune.” (Par. 122—125).This quote explains how authoritative Creon was when he first became king. Also, Sophocles explains how Creon’s divine rights made him feel superior to everyone else, which made him more insolent. In addition, Creon believes that he is the sole leader of the kingdom: “We’ll have no woman’s law here, while I live.” (Sc 2.444). Sophocles illustrates the dangers of pride in kingship. He emphasizes more on how kings should be reasonable to the citiz...
First off, Creon’s belief in civil law caused him to do a grave action which in time lead to his downfall, he lied to the city of Thebes. Creon was never meant to be the king of Thebes, until the deaths of both princes, Polynices and Eteocles, he had no choice but to step up to the throne. He was unprepared and unqualified, he had to tell the city of Thebes the story of how both man died. So, Creon lied about what happened between the two brothers, making one the hero and one the villain; “Well, what else could I have done? People had taken sides in the civil war. Both sides couldn’t be wrong; that would be too much. I couldn’t have made them swallow the truth.” (Anouilh
Summary – It is quite difficult to avoid any persuasive acts while resisting them at the same time. Being prepared with knowledge of how easy it is to be manipulated, controlled, seduced, etc. allows us to open up to the use of rhetoric.
In Antigone by Sophocles, Creon is portrayed as a character with excessive pride. From the beginning, Creon demonstrates his authority and continues to make use of it throughout the play. At the end of Antigone, it may seem that Creon changed after realizing the consequences of his actions. However, his dialogue indicates that he still possesses a sense of pride. Creon remains a static character through the play. Creon’s arrogance is displayed in his language and behavior; interaction with others; and his reactions to his environment.
Persuasion is a natural method many people use to influence a person's beliefs, attitudes, intentions, motivations, or behaviors in a situation. Many include, bribing parents to buy clothes to even lending someone money. Either way, people all over the world use words or phrases to convince or sway a person into believing them. Just as many people have used rhetorical appeals to persuade someone, Anthony also uses the rhetorical appeals; heartfelt pathos, questionable logos and evident ethos in William Shakespeare’s play The Tragedy of Julius Caesar to convince his audience that Caesar was not ambitious and that Caesar was innocent
By taking this bold step, Antigone shows the strength that an individual’s actions hold in a democracy. Creon, with his stubborn attitude, shows how a democracy where peoples’ voices are not heard can be dysfunctional, and that laws should be made by taking other people into confidence and not on an individual basis.
To begin with, an in depth analysis and understanding of Creon's intents and actions must be established in order to evaluate the reactions of Antigone and Ismene. The central conflict of Antigone derives from Polyneices' betrayal to the city of Thebes. As the ruler, Creon naturally feels compelled to exert his authority by refusing Polyneices a proper burial "for the birds that see him, for their feast's delight" (162). The grotesque imagery evoked not only illustrates Creon's endeavor to discourage further rebellion, but also portrays a personal defense to protect his pride; this need to reassert his pride significantly heightens with Antigone's involvement. From Creon's perspective, leniency represents vulnerability within a leader "if he does not reach for the best counsel for [Thebes], but through some fear, keeps his tongue under lock and key"(167). Throughout the play, the symbol of "tongue" frequently recurs, illustrating how society cond...
To begin with, possessing power predisposes one to become pompous. In Antigone, Creon perpetually thought he was superior to everyone else. He believed that he was the best, and because of his authority, Creon thought everything revolved around him. For example, during one part of the play, Haimon informs Creon of his wrongdoing. He tells Creon how the entire state realizes Creon’s fault, and Creon should not punish Antigone for the burial of Polyneices. However, Creon does not succumb. Because of his arrogance and pride, he does not admit his blunder. Creon claims “My voice is the one voice giving orders in this City!” (Sophocles 220). This quote shows Creon’s egotistic character, as he understood the state to be entirely about himself. He never took the citizens’ interests or input into consideration, and always believed his ideas were right. Similarly, whenever so...
The saying “Pride goes before a fall” best describes the character of Creon, he is very proud and it’s his pride that causes his downfall. Hubris can be defined as overweening pride or presumption, excessive arrogance and self-confidence. It’s recognized as a common flaw (hamartia) in human character in ancient Greek tragedy. Creon is the center character in the play “Antigone”, and he suffers from this flaw. He is the tragic hero blinded by his hubris and ego. He later fails to acknowledge he was wrong early enough to repair his evil, he realizes that only at the end of the play.
In the beginning of the play Creon presents a strong confident image, although it becomes apparent self-doubt is present due to his inability to accept a diminished view of himself. Whilst giving the orders to murder anyone who tries to bury Antigone’s brother, Creon refuses the advice of his trusted council because they suggest he may be in the wrong. Creon so harshly yells Stop right there, before I am gorged with rage! (Page 12). The personality trait of being unyieldingly stubborn is one a majority can of people relate to. Therefore the audience might have felt sympathy towards him during that moment. Often the audience relates well to the tragic and can ...
Creon's character possesses an infinite number of glitches in his personality, but his excessive pride was the root of his problems. His pride leads him to make accusations, before he considers the wise advice of others. Creon's pride also fills him not just as a king superior to the Gods, but also a man superior to women. The issue of Antigone being condemned to die becomes more than just a person who disobeys Creon; instead, the punishment is given even more eagerly, because it is a woman who disobeys a man. Creon's intelligent son warns Creon the people of Thebes sympathize with Antigone, but Creon accuses Haemon of being a "woman's slave" (line 756). Even though he is suppose to be loyal to the state and her citizens, he defensively questions if "the town [is] to tell [him] how [he] ought to rule?"(Line 734)The Theban king is too prideful to obey even the wisest of prophets, blind Teresias, insisting that "the whole crew of seers are money-mad" (line 1055). Creon finally puts his pride aside and listens to the Chorus' wise advice. It is difficult even then, and he obeys only because he fears the punishment that he might receive. "To yield [for Creon] is terrible" (line 1095) meaning to swallow his pride and admit that he is wrong is a very difficult thing for him to do. When Creon loses his wife and son, Creon's pride disappears, and he admits that he made a terrible mistake by not listening to anyone's advice.
In conclusion, Antigone uses developed persuasive skill to support her argument when facing Creon and the people of Thebes. Antigone utilizes her moral foundations, her religious roots, and the events of her past to form a sophisticated argument. Despite being unable to convince Creon to reverse her punishment, Antigone is able to convince the people of Thebes that she was right in her actions. After Antigone’s death, and the deaths of several others, Creon reflects on this monologue and realizes the honest truth behind Antigone’s actions and words.
Persuasion in Julius Caesar was an indispensable factor in the play. From Decius’s sly flattery to Antony’s significantly impressive speech to the commoners, many different ways of persuasion were used in Julius Caesar. Its power was demonstrated through eloquence between Brutus and Antony to the commoners at Caesar’s funeral. As a result of their speech, Antony succeeds to appeal to their emotional feelings, he swayed them to think conspiracy can’t be justified and makes them go against the conspirators. Cassius and Brutus failed to justify their conspiracy which gave Antony a precious chance to gain the crowd’s trust. Now I’m going to analyze how persuasion by different characters in the story Julius Caesar turned the tables around.
...e to help Antigone. This play shows how passionately Creon tried to help Antigone overcome her problems. His wise self-controlling behavior lets him deal with this matter reasonably avoiding death and executions. Anouilh's version shows compassionate king who "loved other things in life more than power" (pg. 712) but considered it cowardness to deny the throne. Those qualities make Creon a positive character of the play and Anouilh succeeds in presenting a model king not changing the historical events of the myth.