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Richard Rodriguez's Autobiography "Hunger of Memory"
There exists in the majority of people a schism between their public lives and their private lives. People should desire to have their public selves match their private selves as closely as possible. A rift between the two causes nothing but pain and suffering for everyone around those people and places a heavy burden on the spirit of the ones responsible. Trust and honesty are essential to our society and the truth should be complimentary, not earned. Richard Rodriguez, a writer and public speaker, expertly illustrates his own experience with this type of double life in his autobiography, Hunger of Memory.
In the last section of Hunger of Memory “Mr. Secrets”, Rodriguez paints an intimate portrait of his parents’ distinction between public and private life. He starts this by mentioning his mother’s disapproval over the inclusion of private family issues in his autobiography. Rodriguez continues to show the reader that his parents were different people in different settings; his mother actually had a separate and distinct voice for dealing with strangers that was never used with family. He then tells of his attempts to explain the field of Psychiatry to his mother, and her inability to understand divulging personal secrets to a complete stranger. Rodriguez responds to this by pointing out how often people use diaries or journals to reveal their private thoughts to an imaginary stranger. Rodriguez closes by showing instances of his own distinction between public and private life. This is indicated when a close friend reads one of his essays and remarks the essay does not seem like him; that he is not really like that. As a close friend, should she not know what Rodriguez is really like? Why doesn’t she?
Too many people have too much distance between what is public and what is private. Total honesty is an incredible thing. When children are small they are often taught that withholding the truth is another form of lying, yet grown men and women do it every day. Behaving one way in public and another way in private weakens and cheapens public life and private life. When a person keeps things from their coworkers and peers, their coworkers and peers are being denied the total package. How can trust come from that? When that same person saves a part of him or herself for select individuals, those ind...
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...n San Francisco” (186). Rodriguez is so secretive that he does not even disclose to his own family that he’s working on his first book. Why must he keep so many secrets? His own family has almost no idea of who he truly is, “In the company of strangers now, I do not reveal the person I am among intimates. My brother and sisters recognize a different person, not the Richard Rodriguez in this book” (190). His own insecurity causes him to be a complete stranger to his own family. Life should not be this way.
Despite the best efforts of Richard Rodriguez and those like him, the gap between society’s public and private lives is getting noticeably smaller. As minds are changed and integrity (which has been described as the difference between words and actions) becomes the norm, the public personas of the people will much more closely match their private personas. These same people will finally be free from the needless shackles of regret. Society’s essential ingredients, truth and honesty, will be readily available for all those that currently lack them. Some day soon, the truth will set them free.
Works Cited
Rodriguez, Richard. Hunger of Memory. New York: Bantam Books, 1983.
As a young child, Rodriguez finds comfort and safety in his noisy home full of Spanish sounds. Spanish, is his family's' intimate language that comforts Rodriguez by surrounding him in a web built by the family love and security which is conveyed using the Spanish language. "I recognize you as someone close, like no one outside. You belong with us, in the family, Ricardo.? When the nuns came to the Rodriquez?s house one Saturday morning, the nuns informed the parents that it would be best if they spoke English. Torn with a new since of confusion, his home is turned upside down. His sacred family language, now banished from the home, transforms his web into isolation from his parents. "There was a new silence in the home.? Rodriguez is resentful that it is quiet at the dinner table, or that he can't communicate with his parents about his day as clearly as before. He is heartbroken when he overhears his mother and father speaking Spanish together but suddenly stop when they see Rodriguez. Thi...
...ses a threat of humiliation and maltreating from other individuals that can have a detrimental effect on their lives. A person can go from being a normal school student to a laughing stock on a popular social network or even trend from a emotionally stable individual to a deranged, depressed critter who now hides in the shadows of society hoping never to be revealed. The informative thought of the re-occurrence of public shaming throughout history from Bennett allows the reader to question if this is an issue that is perpetual and something that will never go away. Furthermore, the author conveys the idea that publicizing oneself can be a burden; the darkside of Internet fame. Wrapping up her article, Bennett portrays a warning to the reader stating, “Shame...will always be with you”(115). Harassment from Internet fame can alter a person's life-forever.
In Hunger of Memory, Richard Rodriguez situates his individual experiences with education in such a way as to expose what he sees as the fallacious logic behind bilingual education and affirmative action. He uses arguments to propagate the systematic problems with such programs. His autobiography explains in great detail the entangling problems all American children face by instituting bilingual programs and affirmative action endorsements.
In this world, there is around seven billion people, and while all individuals have different lives and obstacles, every person shares one quality in common: mistakes. As a human being, it is inevitable to not constantly make mistakes; in fact, following through with a poor decision is what helps people learn and grow. However, people like Monica Lewinsky or the character Hester Prynne are constantly publically shamed for making a mistake that will later be regretted, especially if it is for a fault of something major. Also, with daily human interaction and internet today, no matter what someone says or does, that one poor decision will forever lurk over the individual’s head, constantly taunting and reminding about the committed sin that is
Her family life is depicted with contradictions of order and chaos, love and animosity, conventionality and avant-garde. Although the underlying story of her father’s dark secret was troubling, it lends itself to a better understanding of the family dynamics and what was normal for her family. The author doesn’t seem to suggest that her father’s behavior was acceptable or even tolerable. However, the ending of this excerpt leaves the reader with an undeniable sense that the author felt a connection to her father even if it wasn’t one that was desirable. This is best understood with her reaction to his suicide when she states, “But his absence resonated retroactively, echoing back through all the time I knew him. Maybe it was the converse of the way amputees feel pain in a missing limb.” (pg. 399)
public contributions while at the same time they are disrespected for how they conduct their private life (Hawkins, 2015).
In our society there excites a general feeling of distrust. We live in a culture of false advertising and as a result we don’t know who we can trust. People are constantly afraid that the government, corporations and media, are lying to them. Stephen L. Carter’s article The Insufficiency of Honesty, captured my attention because it addressed this issue at its core and left me contemplating the issue of integrity vs. honesty. Currently, there is an outcry for honesty. But in truth honesty is not enough and not quit what we are looking for. Honesty is often used to deceive, to induce harm and to avert blame. What people are really searching for is integrity. Carter’s article address the difference between honesty and integrity and how honesty can be used dishonestly. He also discussed how long held beliefs effect our perception of honesty. All of these factors affect how we view our society and add to our feelings of mistrust.
Plato once said: “Honesty is for the most part less profitable than dishonesty.” People are taught from a very young age never to lie or keep secrets. It would be easy for anyone to stand behind the argument: “Honesty is the best policy,” but in times of personal anguish, that decree is quickly disdained. What this argument fails to consider is that keeping a secret or lying is the justifiable in times of crisis.
In their essays both Buckley and Ericsson analyze the different ways we use lies to help and hurt our self in our every day lives, and how this effects American culture. Ericsson shows the way lies can , as she puts it, “ lubricate the daily machinery of living”(128). Buckley, on the other hand uses examples of lies as a way to deny himself; and do exactly the opposite of Ericsson. But they both show how we as Americans use lies these ways and others so much that most of us may not realize it.
Memory is both a blessing and a curse; it serves as a reminder of everything, and its meaning is based upon interpretation. In Julia Alvarez’s In the Time of the Butterflies Dedé lives through the memory of her family and her past. She tells the stories of her and her sisters lives leading up to their deaths, and reflects upon those memories throughout her daily life. Dedé lives on for her sisters, without her sisters, but all along carrying them with her throughout her life, never moving on. Dedé lives with the shame, sadness, and regret of all that has happened to her sisters, her marriage, and her family. Dedé’s memories serve as a blessing in her eyes, but are a burden
Throughout Rodriguez’s narration in “The Achievement of Desire”, one cannot help but draw parallels between his story and Pratt’s concept of contact zones: “a social space[s] where cultures meet, clash, and grapple with each other, often in contexts of highly asymmetrical relations of power” (Pratt 501). Rodriguez frequently refers to a struggle; he feels that his parents’ lack of education limits him. Thus his concept of education, as a guiding light, and his parents’ culture “meet, clash and grapple” (Pratt 501) with each other, and Rodriguez feels that his parents’ traditions and culture ultimately overbear and control him. Pratt talks of a similar struggle of Guaman Poma, who wrote a letter to the King of Spain to try to resolve the conflict betwe...
Rodriguez “would dishonor [] intimacy by holding onto a particular language and calling it [] family language” (Rodriguez 41). Just as Rodriguez realized the importance of “public identity” over time, he realized that intimacy is not felt and remembered with a bunch of words, but instead with feelings, memories, and the times spent together. Rodriguez recalled a few days prior to the death of his grandmother. He states that within all the conversations they had, he can simply only say what she had said to him. However, he argues that the intimacy was not simply between what she had said but the way she said it. It was the voice, the scents, the noises that was reminiscing along with her memories. Rodriguez emphasizes that it’s not about what you say that makes you have “intimate” relationships; instead it’s the people that are involved in making those relationships strong and
In Aria,” from Hunger of Memory: The Education of Richard Rodriguez, Richard Rodriguez shares his autobiography of when he first entered his classroom at catholic school. He writes of his transition through emotions of fear, insecurity, and self-doubt as he transitions from the privacy of his home to the public world. Richard develops an understanding that his that private language that is used in his home is different from the language that is publicly acceptable in school. His school teachers pushed his americanalization which led him to discover his identity, since he indeed was an American but grew up in a Spanish speaking home. Through this journey of journey of assimilation he discovers that learning this new language brought him a sense of comfortability and acceptance. Richard Rodriguez heavily relates to the Crevecoeurian immigrant because he was willing to learn a new language, leave his culture behind, and embrace his American identity.
That feeling of leaving his parents in the Philippines to go with a stranger when he was 12 years old is truly unfortunate, but his mother was looking looking out with his best interests in mind. She just wanted her son to get a taste of the American dream, and have a better life in America rather than suffering with her in the Philippines. Vargas’s essay moves the reader emotionally as he explains when he was finally successful in getting the highest honor in journalism, but his grandmother was still worried about him getting deported. She wanted Vargas to stay under the radar, and find a way to obtain one more chance at his American dream of being
When memory is used as a source for narrative in literature many of the essential qualities of conventional narratives are lost. However, Kathy’s narrative voice in Never Let Me Go is by no means exclusive, it instead resonates on a universal level; each individual’s memories are fundamental in forming their identity. The supposed unreliable aspects of Kathy’s narration are only unreliable in so far as they present an intimate portrait of this universal experience.