Hinduism
In India there are six orthodox schools of philosophy which recognize the authority of the Vedas as divine revelation, and they generally function as pairs - Nyaya and Vaishesika, Mimamsa and Vedanta, and Samkhya and Yoga. Those who did not recognize this authority were the Jains, Buddhists, and materialists. Even in India where spiritual ideas dominate the culture there were some who were skeptical of those ideals and held to a materialist view of the world; they were called Carvaka, and their doctrine that this world is all that exists is called Lokayata.
The materialists did not believe in an afterlife and found sense perception to be the only source of knowledge, denying the validity of inference or general concepts. They focused on the senses and the four traditional elements of earth, water, fire, and air. Consciousness for the Carvaka is only a modification of these elements in the body. The soul is also identified with the body, and pleasure and pain are the central experiences of life, nature being indifferent to good and evil with virtue and vice being merely social conventions.
This worldly philosophy naturally ignored the goal of liberation (moksha) or simply believed that death as the end of life and consciousness was a liberation. However, they also tended to neglect the value of virtue or justice (dharma), placing all of their attention on the worldly aims of pleasure (kama) and wealth or power (artha).
Although Carvaka ideas are mentioned in some ancient writings, their own ancient writings were lost, and much of what we know of the early materialists is based on criticisms of other schools. However, a famous, ancient drama called The Rise of the Moon of Intellect (Prabodha-candrodaya) reveals some of the beliefs of this worldly movement. In this play Passion is personified and speaks to a materialist and one of his pupils.
Passion laughs at ignorant fools, who imagine that spirit is different from the body and reaps a reward in a future existence. This is like expecting trees to grow in air and produce fruit. Has anyone seen the soul separate from the body? Does not life come from the configuration of the body? Those who believe otherwise deceive themselves and others. Their ancient teacher Brihaspati affirmed the importance of the senses, maintaining that sustenance and love are the objects of human life.
For the materiali...
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...ch developed into the Vaishnavite faith in medieval Hinduism.
The poem begins with Dhritarashtra asking Sanjaya what is happening not only on the field of Kuru but also on the field of dharma (virtue, duty). Sanjaya describes how both armies are arrayed against each other blowing their conch horns to show their readiness to fight. Then Arjuna asked Krishna to position his chariot between the two armies, and there he saw many of his relatives on the other side, causing him to feel faint and consider not fighting.
Even though the others are killing, Arjuna does not think it would be worth it to do so, even for sovereignty of the three worlds, let alone an earthly kingdom. Evil would come to him, he says, if he should kill his relatives. How could this bring happiness? This family destruction is wrong and would destroy ancient family duties and bring on lawlessness, which would lead to corruption of the women and caste mixing. Why should he kill for greed of royal pleasures? It would be greater happiness for him to be killed unresisting and unarmed. Thus Arjuna's mind was overcome by sorrow.
Krishna, who is called the Lord, responds by upbraiding Arjuna for timidity and cowardice
Hick deconstructs the Platonic notion of the duality between the soul and the body. Plato, one of the most influential Greek philosophers who has affected the realm of philosophy and religion, argues that the spirit is eternal and the body a vessel. For him the spirit and the body belong to different worlds: the spirit to the “unchanging realities…or universals or eternal ideas.” and the body to the sensible world. In turn, the soul being related to a world of higher calling and truths exists the body after death and leaves the sensible world behind, proving the existence of the immortality of the soul. Also, Plato argues for the immortality of the soul by claiming that only composite things can be destroyed. The soul is not composite because it is simple—a concept that cannot be further broken down and examined. Hick shows how Plato's logic is flawed...
...ience. Yet, what can be deduced is that it is there prior to our awareness of that which is there. It is both internal and external. The body on its own provide as the access with which the world is known. This connection of the body with the world is anchored on the reality that the body is there with and in the world. The experiences of the body is not something that you extract or signify, it is there simply because the body is there.
The differences of mind and soul have intrigued mankind since the dawn of time, Rene Descartes, Thomas Nagel, and Plato have addressed the differences between mind and matter. Does the soul remain despite the demise of its material extension? Is the soul immaterial? Are bodies, but a mere extension of forms in the physical world? Descartes, Nagel, and Plato agree that the immaterial soul and the physical body are distinct entities.
The Bhagavad-Gita and Plato’s Symposium both originate from two vastly different cultures, with the former being archetypal of Eastern thought and the latter existing as a foundation of Western philosophy. Despite their differences in origin, there is significant overlap in the ideas presented in the two texts. Both The Bhagavad-Gita and Symposium vilify desire to a certain extent, stating that abstinence from desire is the only way to pursue knowledge with clarity. However, the philosophies of the two texts diverge with respect to the relationship between desire and power, with The Bhagavad-Gita viewing desire as weakening the individual and Symposium presenting it as a means for empowerment.
...d as nonmaterial and accordingly it does not follow the laws of nature. Descartes states, “as regards body in particular, we have only the notion of extension, which entails the notions of shape and motion; and as regards the soul on its own, we have only the notion of thought, which includes the perceptions of the intellect and the inclinations of the will (AT III 665: CSMK 218).” Therefore, Descartes is elaborating that the soul is an extension of the mind, and further distinguishes the notions of the body, as a physical entity, and the soul, as something notable through thought and perception. Furthermore, the mind is influenced through perception of physical and external features and the body reacts accordingly to Though he laid the groundwork for these beliefs in the 1630s, they are still prominent and controversial topics today and have yet to be invalidated.
Zen; Buddhism's trek through history, politics, and America Zen, or Zenno (as it is known by the Japanese word from which it derives), is the most common form of Buddhism practiced in the world today. All types of people from intellectuals to celebrities refer to themselves as Buddhist, but despite its popularity today in America, it has had a long history throughout the world. "Here none think of wealth or fame, All talk of right and wrong is quelled. In Autumn I rake the leaf-banked stream, In spring attend the nightingale. Who dares approach the lion's Mountain cave? Cold, robust, A Zen-person through and through, I let the spring breeze enter at the gate." -Daigu (1584-1669, Rinzai) (DailyZen) Zen Buddhism's history begins where Buddhism's history began. It originated on the continent of Asia around 500 B.C.. The founder of Buddhism; Gotama Siddhattha, a former price in what is now known as India, is known as "The Buddha," which roughly translates to " one who is awake" (Merit 102). "At the age of twenty-nine, deeply troubled by the suffering he saw around him, he renounced his privileged life to seek understanding. After six years of struggling as an ascetic he finally achieved enlightenment at age thirty-five" (DailyZen). In 475 A.D. a Buddhist teacher, Bodhidharma, traveled to China and introduced the teachings of Buddha there. In China Buddhism mixed with Taoism, and the result was the Ch'an School of Buddhism, and from there Ch'an spread to Japan where it is called Zen Buddhism (DailyZen). The Buddhist Religion has always been passed down from teacher to student, and through the use of books and sacred works such as the Malind-panha, Pali Tipitaka, and the Pitaka series (Merit 102). These books and teachers taught students of the religion the philosophies of the practice. They taught of Satori, or enlightenment, which is the main goal of the Zen Buddhist, which is to achieve peace of mind despite external turmoil ( Archer ninety-six). One way to reach enlightenment is through meditation. Zaren is sitting in meditative absorption as the shortest yet most steep way to reaching enlightenment (Zen 233). The Buddhists stressed the fact that existence is painful. They believed that suffering was a result of false human attachments to things that were impertinent, "including the attachment to the false notion o...
Another point described is of a human person’s soul or make up has a different relationship to the body. The mind informs and than forms of other types of natural substances. As noted above, Aquinas conceives of a rational soul as able to subsist without informing any material body. For human persons, material continuity is not required for the same dualistic soul form to persist.11
The followers of the Buddha believe life goes on and on in many reincarnations or rebirths. The eternal hope for all followers of Buddha is that through reincarnation one comes back into successively better lives - until one achieves the goal of being free from pain and suffering and not having to come back again. This wheel of rebirth, known as samsara, goes on forever or until one achieves Nirvana. The Buddhist definition of Nirvana is "the highest state of spiritual bliss, as absolute immortality through absorption of the soul into itself, but preserving individuality" (Head1 57). Birth is not the beginning and death is not the end. This cycle of life has no beginning and can go on forever without an end. The ultimate goal for every Buddhist, Nirvana, represents total enlightenment and liberation. Only through achieving this goal is one liberated from the never ending round of birth, death, and rebirth (Head3 73). Transmigration, the Buddhist cycle of birth, death, and rebirth, involves not the reincarnation of a spirit but the rebirth of a consciousness containing the seeds of good and evil deeds. Buddhism's world of transmigration encompasses three stages. The first stage in concerned with desire, which goes against the teachings of Buddha, is the lowest form and involves a rebirth into any number of hells. The second stage is one in which animals dominate. But after many reincarnations in this stage the spirit becomes more and mo...
Buddhism, like most other religions, originated in a particular place at a particular time, and its roots are in forms and ideas that were part of the environment in which it developed. The most important of these areas at the time of the Buddha was the valley of the Ganges river which flows from west to east across most of northern India. It was here that the great religions of India first arose and flourished. Only later did they spread to the south. In the time of the Buddha, about 500 B.C.E., this area was undergoing a period of vigorous religious development.
The five Eastern religions of Hinduism, Buddhism, Confucianism, Daoism, and Shinto have some similarities when it comes to the their beliefs on death. Hinduism and Buddhism both believe in karma and reincarnation, while Daoism and Shintoism revolve their beliefs around nature. Confucianism chooses not to focus on things we do not know, so their beliefs on death are limited. In deciphering the different beliefs on death associated with each religion, it is important to understand the different belief systems and their origins. While some religions merged the views of the other religions, some came from the views of an originating founder. Each religion has their own view on life after death and whether or not their followers should be concerned
Hinduism is regarded as the world’s oldest organized religion. Hinduism as a whole consists of thousands of various religious groups that have evolved over time. Hinduism has no recorded origin or founder and is applied to many of the philosophical and religious traditions found in India. The External Teaching or “Sanatana Dharma” is known as the religions collection of sacred texts. These texts while complex, encompass traditions and practices that share common ground but lack overall unity and consistency. To grasp the traditions and true understanding of Hinduism, one must first learn the history of the Aryans, the scripture, the God Brahma Vishu Shiva and the religions key ideas in relation to Christianity.
Hinduism is a very complicated religion from an outsiders prospective. When I think about it I never have really given any thought to what Hinduism is, so what is this religion, what do they believe in, what are the social and cultural influences and what is the desire for liberation from earthly existence?
All the six orthodox schools of Indian philosophy admit in thinking of the soul as not only immortal but also as endless. The reasoning of the materialists like Charvakas amount to this that, however consciousness is unseen in external objects, it develops i...
The soul can be defined as a perennial enigma that one may never understand. But many people rose to the challenge of effectively explaining just what the soul is about, along with outlining its desires. Three of these people are Plato, Aristotle, and Augustine. Even though all three had distinctive views, the similarities between their views are strikingly vivid. The soul indeed is an enigma to mankind and the only rational explanation of its being is yet to come and may never arrive.
Hinduism is the world’s third largest religion and was originated in the Indian subcontinent. Is rare that a big religion like Hinduism don’t have a single founder, religious organization, specific theological system and don’t even a system of morality, but it is a religion that has evolved over thousands of years. Hinduism has a diverse body of cultural and philosophical practices. Hinduism consists of belief and tradition. The most recognized belief and traditions of the Hinduism are Karma, Dharma, Samsara and Moshka. Hindu people don’t believe in violence, but they do believe in prayers, honesty, truth, austerity, celibacy and penance. The Hindu scriptures are collectively referred to as the Shashtras. The Hindu scriptures were initially passed on orally from generation to generation until finally ancient scholars wrote them down; mainly in the Sanskrit language that was the prevailing language of the time. Some of the Hindu scriptures are the Shruti and Smritis. The Shruti primarily refers to the Vedas which represent eternal truths revealed to ancient sages but some other Hindu individuals associated the Vedas with a God or a powerful person. The Smritis are all of the other text different than the Shruti. The most know of the Smritis are the Mahabharata and the Ramayana. Although the Hindus worship a large pantheon of Gods and Goddesses, they believe in the one Supreme Power that manifests itself in various forms.