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themes in blue velvet film
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David Lynch's Blue Velvet is an exploration of things above and below the surface. This surface is really a borderline between not only idyllic suburban America and the dark, perverted corruption that lies underneath but also between good and evil, conscious and subconscious, dream and reality. Although this division seems quite rigid and clean-cut some of the most important implications of the film stem from the transgressions of these borderlines. In the initial scenes of the film Lynch introduces Lumberton, the typical small town in Middle America where the fireman waves at you, the children are well protected, the lawns are green and there is a smile on everybody's face. Naturally, the most important clich?
is also included—we see the white picket fence with ruby red roses against a bright blue sky, making out the colors of the American flag. There is, however, trouble in Paradise. First we witness a man—who later turns out to be Jeffrey's father—suffer a stroke and, after showing his helpless agony, the camera burrows into the grass revealing insects "in a ferocious, predatory, and cannibalistic fight for life" (Dirks, "Blue Velvet (1984)", http://www.filmsite.org/blue.html). These pictures, made even more terrifying by the extreme close-up and the accompanying sounds, provide the first visual clue of the dive we are about to make into the subterranean world under the pastoral life of normalcy. Our guide through this hell below and within is Jeffrey; an all-American boy who comes home from college to help out in the family business while his father is in the hospital. His finding a severed human ear is what sends him out on a journey to solve a mystery and eventually leads him to find out more about the world, and also about himself, than what he bargained for.
As the main focalizing agent of the film Jeffrey becomes the central character, the hero on a quest. He has to solve the mystery, help a lady in distress, fight villains and find love and happiness. During his adventures he also has to face and defeat the greatest evil of all—the evil within himself. Jeffrey's journey into the underworld of Lumberton may also be seen as a journey into the subconscious of the human mind, into the Freudian id. This may be supported by the scene in which the camera zooms in on the severed ear and, going down the rabbit hole, it leads us insi...
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...there is something unsettling behind all this perfection.
The robin on the windowsill is so obviously artificial and fake looking that it is hard to believe in its ability to bring true love to the world. However, it may also be argued that, since the world of Lumberton is also quite artificial, a bird like that is only appropriate for the job. As we revisit the images of the town familiar from the opening scenes of the film it is impossible to ignore what we already know—there is evil beneath the surface and it does not take much for it to reappear again. Although Frank, the drug-dealing gangster is dead, Frank, the evil within is still there hidden in the subconscious of happy, unsuspecting people waiting for his turn. The film closes with pictures of Dorothy, now reunited with her son, sitting on a bench in a peaceful, sunny park. The perverted eroticism that used to ooze from her pores is all gone, replaced by the appearance of a caring, loving mother. There is, however, deep sadness in her eyes as we hear the last lines of her song—"and I still can see blue velvet through my tears"—and we know that she will never really be able to escape from the evil in her past.
[1] The silent film, With Daniel Boone Thru the Wilderness, was produced in 1926: a time of prosperity, an era without the skepticism of the modern American mind. People were not yet questioning the stories and histories they had been taught as children. The entertaining story told in this Robert North Bradbury film is loosely based on the life of an American hero. However, the presence of several insidiously inaccurate historical representations demonstrates how an entertaining film might not be as innocent as it initially seems. This film fails to question certain key issues concerning the Daniel Boone legend. In fact, it does quite the opposite. The creators of this film wholeheartedly bought into the many warped myths and distorted “facts” surrounding the story of Daniel Boone. Amazingly, the ethnocentric (read racist and colonial) ideals found in 19th century whites apparently still existed in 1926, and, to a certain extent, still do today. This essay will explore the factors that contributed to the twisted representations found in With Daniel Boone Thru the Wilderness. Hopefully, the work of this essay and many others like it will help the next generation of Americans (and filmmakers) to avoid the same injustices and societal pitfalls that have plagued mankind for ages.
As Harper Lee phrased the famous quote, “You never really understand a person until you consider things from his point of view—until you climb into his skin and walk around in it.” Lee’s quote appears in her novel To Kill a Mockingbird, which explores racial and cultural stereotypes, exemplifies the differences between good and evil, and challenges the reader to find empathy for societal outcasts. Growing up in Lorain, Ohio during the Great Depression era, Morrison, raised by parents who moved to the North to escape southern racism, learned to value African American heritage and recognize situations, regarding alienated people, as unfair. Morrison’s unique upbringing has developed a conscientious perspective within her that gives her the advantage to speak not only with truth, but experience as well. While possessing a thoroughly defined perspective herself, Morrison is capable of weaving topics and messages meaningful to her into the divergent viewpoints of her many characters. Toni Morrison uses different points of view throughout the novel, The Bluest Eye, to give the reader a more detailed and realistic understanding of the characters’ situations and backgrounds and the novel as a whole. Morrison
"A Clockwork Orange", directed by the immeasurable Stanley Kubrick, starring Malcolm McDowell, Patrick Magee, Adirenne Corri, Aubrey Morris and James Marcus and produced by Stanley Kubrick in 1971, is, in my opinion, one of the greatest morality plays ever captured on film. It leads viewer in to many different pathways of thought about the time we live in, and about the validity of the concepts of law and morality, and the applications of the two in general society.
The rolling hills and untouched prairies of the Old West were, by and large, replaced with modern infrastructures and communities by the time Raymond Chandler and Thomas Pynchon got around to writing The Big Sleep and Crying of Lot 49. As the “New West” became the “Noir West” liberality transformed into something more along the lines of uniformity. The now more urban landscapes of the Noir West began to call for a different kind of toughness, one based on mental rather than physical strength. It wasn’t enough to be strong and free spirited anymore; being a “Cowboy of Noir” required more mental acuteness than anything else, as both authors (Chandler and Pynchon) demonstrate with Philip Marlowe and Oedipa Maas.
There are four crucial scenes of this film in which Hitchcock shows a change in perspective and identity through the mise-en-scène. Hitchcock’s signature motifs, style, and themes are conveyed through the mise-en-scène.
When you think of the word “poverty” or “poor” what comes to mind? Some think of hunger, minorities, dirty areas, women, and homeless people. What about when you hear the term “abuse”? For most people, abuse means physical; getting beat up or hit. Although abuse can mean getting beat up or hit, there is far more that follows. Abuse can take on many forms like physical, emotional or sexual. The film Precious by Lee Daniels, based on the novel Push by Sapphire, encounters not only the obvious sexual abuse but physical and emotional abuse as well. Precious starts off with Claireece Precious Jones, played by Gabourey Sidibe, at her school in Harlem. She is called to the office because the principal has found out she is pregnant…Again. Kicked out of school, Precious now tries to find an alternative when her principal tells her about “Each One Teach One”, an alternative school. Precious enrolls and goes through a journey with her new teacher, who becomes her closest friend, her newborn son, and her abusive mother. This drama film is brutal, hard-hitting, and very emotional.
Film Noir was extremely trendy during the 1940’s. People were captivated by the way it expresses a mood of disillusionment and indistinctness between good and evil. Film Noir have key elements; crime, mystery, an anti-hero, femme fatale, and chiaroscuro lighting and camera angles. The Maltese Falcon is an example of film noir because of the usage of camera angles, lighting and ominous settings, as well as sinister characters as Samuel Spade, the anti-hero on a quest for meaning, who encounters the death of his partner but does not show any signs of remorse but instead for his greed for riches.
At the beginning of the film, Dorothy sings “Somewhere Over the Rainbow”, where she quotes “If happy little bluebirds fly, beyond the rainbow why, oh, why can’t I? Portraying to the audience that Dorothy wants more than the life she has. However, as the film progresses, she does indeed understand that this fantasyland is not her home and she has obligations to her aunt and uncle. She is not swayed by the Land of Oz to the extent that she wants to reside there and realises that her roots and identity lie back in Kansas. The director uses the quote ‘There’s no place like home’ as it represents the major theme and reinforces an understanding of the importance of being true to where you come from. Finally, at the end of the film, Dorothy acknowledges the lure of faraway places while affirming that her emotional compass always points homeward in the quote "If I ever go looking for my heart's desire again, I won't look any further than my own back yard," Dorothy says to further illustrate her awakened state of mind she has acquired through her adventures in the Land of Oz.
In the book The Color Purple, by Alice Walker, Tashi is convinced that she doesn't want to go to America because no one will like her. Tashi has her doubts but Adam convinces her to come. I am not here to analyze the motives of the character's decision to go/not go to America, rather I will evaluate the historical factuality of her fears of going to the US Her fears are very realistic for any African woman coming to the states. She would have the same experience looking at modern magazines knowing how the public portrayal of woman is.In the 1930's most white people were very racist against Black people. People feared those that were different. They feared the tribal customs of Africans such as scarification marks, and saw them as savages. Tashi's fear is that "...because of the scarification marks on her cheeks Americans would look down on her as a savage and shun her." Tashi's fear is perfectly valid for any African coming to America in the 1930's because some people would shun her. In the '30's Black women made themselves look whiter because black skinned black people were not popular. Dark people tried to look naked, therefore Tashi feared that "Adam will be distracted by one of these naked looking women and desert [her]." With a bunch of naked women running around, any man would be distracted. She fears that he will leave her for a "more attractive" woman, but that is dependent on whether Adam really loves her. Any woman would have fears like that before marriage.Because of the Glitzy Glamour in today's magazines that solicit anorexic, pale women, she would have the same doubts and fears about coming the US. Her fears would be even more enhanced because most women in the '30's are unattractive compared to today's women. Modern magazines and old magazines are similar because both show women that are prettier that the standard women.
To conclude one can say that the Post Modern techniques used by Sam Shepard does not allow any enjoyment or the free play to the characters as is the case with the majority of post-modern dramas. The play brings to the forth the sordid and bleak picture of American society, family and culture, of how America at one time was full of glory and happiness symbolized by corn in full bloom in the backyard of Dodge family and how these values were trampled and made to die just like the Buried child. The need of the hour and the constant urge and desire of both the author as well as of characters is to renew the faith, culture and the American dream in this Post-modern world and outlook. The task is difficult but if not accomplished, the consequences can be
The novel, The Color Purple, is an epistolary novel. In the letterforms, Alice Walker gives several ideas, such as, friendship, domination, courage & independence. She impacts readers by looking at the story through the eyes of Celie and Nettie. The book describes the fateful life of a young lady. It tells how a 14 year old girl fights through all the steps and finally she is in command for her own life. Celie is the young lady who has been constantly physically, sexually, and emotionally abused.
To start, Shirley Jackson speaks about the importance of the black box and the relevance it has on the townspeople. The black box is seen as a symbol of fear and subserv...
The novel The Bluest Eye describes how society was in the 1940’s in America. The novel shows how behind the national image of wealthy white families were the hard workers who faced real world issues. Toni Morrison exposes these problems through the horrific stories through the characters she wrote about. Since the start of the novel, she shows how lives of hard-working African-Americans were much different than the innocent and “clean” ideology.
The Color Purple, written by Alice Walker, is a very heavy book to read. The author focuses on very difficult and hard aspects of the life of a poor, African American women, in the early twentieth century. Alice Walker truly shows that no one is exempt from the possibility of a happy life and a conscious connection to oneself and all that is around her in nature, regardless of the trials and tribulations of their past.
I’ve seen a lot of films, and with a lot of different genres. But I don’t think that romantic films are pretty good. They are too boring. The good films are action or comedy films, but the best films are action and com-edy films mixed together. That’s why I’ve chosen the film Taxi 2. It’s a French produced film, with a lot of action and comedy. It’s a pretty new film, and I saw it in the cinema last month. I’ve looked very much forward to see that film, because Taxi was very good too. It took only 5 weeks to get 10 mil-lion Frenchmen into the cinema. Just for watching Taxi 2.