Tragedy is a description of an event that evokes a sympathetic feeling of emotion by the audience. The events involve people emotionally who were not involved in the situation physically. In the story of Antigone, Sophecles forces the audience to take pity on the poor girl’s situation. This story impacts the audience in such a way that the audience becomes emotionally enthralled in the plot of the story. All of Steiner’s, “Principle constants of conflict in the condition of man,” (360) were present in the tragic tale of Antigone. The conflicts confirm a tragic sense about the story. In a tragedy drama is experienced and the characters typically suffer extremely. Consequently, this can happen because of a tragic mistake.
The first of the ageless conflicts of man is, “the confrontation of men and women” (360). This principle is applied in the conflict between Antigone and Creon. Antigone broke a law that her uncle, Creon, had created. As a result of this she was to be killed. Sympathy is felt for Antigone because she was punished for take a stand for what she believed to be the right thing. Unfortunately the risk she took was going against her uncle Creon, who so happened to have power over her. It was a tragic situation that Antigone was to be killed for such a ridiculous crime. Although Antigone should not have been punished for that law she had broken, she was willing to accept her death sentence. She said to Creon, “These laws- I was not about to break them, not out of fear of some man’s wounded pride, and face the retribution of the gods. Die I must, I’ve known it all my life- how could I keep from knowing? - Even without your death-sentence ringing in my ears. And if I am to die before my time I consider that a gain. Who on earth alive in the midst of so much grief as I, could fail to find this death a rich reward?” (374) Antigone was willing to risk her own life for the sake of her dead brother’s pride. Creon wants Antigone to know that he has control over her. She defied him and now he has no choice but to punish her. Otherwise it would mean a bruise on his reputation as a ruler. It would prove that he was of weak character, especially since a girl went against him. Creon said, “This girl was an old hand at insolence when she overrode the edicts we made public. But once she’d done it- the insolence, twice over- to glory in it, laughing, mocking us to...
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...’s blood, feed their lust, their fury?- Feed their fury!- Law is law!- Let all go well.”(307) Clytemnestra killed her husband upon his return from the battle of Troy. She was so heartbroken that he had killed her daughter. The tragedy in this story is almost the same as that of Antigone. Death follows another death. Iphigenia was sacrificed by her father. He was killed for killing her and so was his mistress. Since Clytemnestra killed the two people she was sentenced to death. The tragedy is death.
In the beginning of the story of Antigone the audience is forced to feel sorrow for Antigone. Towards the end they began to feel sympathy for Creon as well. His display of moral weakness was the cause of three unnecessary deaths. The story of Antigone and Clytemnestra were different because the Antigone was the innocent party in the story. Clytemnestra may appear innocent to the audience but to the people in the story she was a murderess. Tragedy plays a large role in these two plays. An emotion of sorrow is felt by the audience. The characters of the plays go through terrible situations. Tragedy makes the stories more appealing to the audience because they become emotionally involved.
The power Creon had was the cause of his stern and haughty traits and irrational judgments. He needed an affirmation of his manhood and confirmation that everyone he ruled over would assuredly respect him and his decisions. In fact, he felt so intensely threatened by the feminine and dominant Antigone that he decides to destroy her. "This girl is guilty of double insolence, breaking the given laws and then boasting of it. Who is the man here she or I?" Creon, scene 2. Instead of punishing Antigone for burying her traitorous brother Polyneices and increasing the respect of his nation for their king, he pushes them further from him in fear and silent disgust. His people recognize his tragic flaw: pride. Instead of a reign filled with luxury and happiness and respect from his citizens he condemns hi...
In the beginning, the author introduced Antigone and her sister, Ismene, and their argument about their recently deceased brother. The argument involved Antigone wanting to bury her brother and Ismene encouraging her to obey the King's orders. Antigone ignored her sister's advice and chose to disobey the King by burying her brother. The King learned of Antigone's actions and sentenced her to death. After listening to his people he lessened her sentence to spend the rest of her life in an isolated cave. With the advice of a trusted prophet, he once again changes his perspective and decides to set Antigone free. However, he arrived at the cave and was shocked to see that Antigone had hanged herself. The situation caused chaos among the people in Thebes.
Creon is the tragic character of Antigone because his pride blocks the path of him being wise. He sentences his niece, Antigone, to death because she has buried her brother, Polynices, whom Creon considers a traitor. This leads to an argument to his son, Haimon, who is also Antigone’s fiancé. Haimon disagrees with his father and believes that Antigone should not die because she was only following the divine laws by burying her brother. However, Creon still remains stubborn and disagrees with his son since he believes Antigone should be punished for disobeying the ruler’s law. In return, Haimon says “The city would deny it to a man” (2. 3. 102). He explains that the people of Thebes disagrees with his father regarding Antigone’s punishment and considers her honorable. Unfortunately, the citizens fear Creon and they’re helpless in this situation. This leads Creon to get enraged at his son and his mind is still set on executing Antigone. Haimon responds by saying “Not here, no: She will not die here, King...
This play is ultimately concerned with one person defying another person and paying the price. Antigone went against the law of the land, set by the newly crowned King Creon. Antigone was passionate about doing right by her brother and burying him according to her religious beliefs even though Creon deemed him a traitor and ordered him to be left for the animals to devour. Creon was passionate about being king and making his mark from his new throne. Although they differed in their views, the passion Creon and Antigone shared for those opinions was the same, they were equally passionate about their opposing views. Creon would have found it very difficult to see that he had anything in common with Antigone however as he appears to be in conflict with everyone, in his mind he has to stand alone in his views in order to set himself apart as king. Before he took to the throne Creon took advice from the prophet Tiresias who had so often had been his spiritual and moral compass, and yet in this matter concerning Antigone he will take advice from no one, not from the elders of Thebes, or even his own son Haemon.
She was caught burying her brother and the King sentenced her and her sister to death. This action is what had started the main dilemma in the play. The dilemma is a question of morality versus legality between Antigone and Creon’s viewpoints. Antigone believed that her brother deserved a proper burial and must do whatever she can to make this happen. Although she directly defied the King’s rules she did what she had to anyway, despite the consequences that she knew would follow. The king on the other hand, believed he must be strict and stick to his rules. In order to gain the citizen’s respect and obedience he believes that he must punish his niece for defying him. Antigone believed in the importance of moral responsibilities while Creon believed in the significance of authority. The two truly believed that they each were correct in their thinking. Neither side wanted to even consider the other. This dilemma between the two varying ideas of what is right and what is wrong causes a grey area between right and wrong. How can one decide who is more “right” if they both believe that they are doing the correct thing? This can be a very difficult concept to decide on who has the “right” idea on what
Hamer, Glenn. "Solar Power Can Help Fuel the Future." Energy Alternatives (2006). Print. 19 November 2014.
Although Antigone has a bad reputation with Creon, and possibly Ismene, for being insubordinate, she stays true to her values throughout the entire play by following the law of gods, not so that she could appease them, but because she admired its value of honor and respect to loved ones that have passed away. This devotion and determination to give her brother a proper burial shows the true essence of her being: that loyalty to family is in fact hold above all else.
Antigone isolates herself from others, a quality common among tragic heros. Ismene offers to share the crime of burying their brother but, Antigone denies the re...
When the title of a play is a character's name, it is normally assumed that the character is the protagonist of the play. In Sophocles' Antigone, most people probably believe Antigone to be the tragic heroine, even after they have finished watching the play. It may be argued, however, that Creon, not Antigone, is the tragic character. When we examine the nature and concept of the Greek Tragedy and what it means to be a tragic character, it becomes clear that Creon is indeed the tragic hero of the play Antigone.
In the play Creon goes against the Gods by making it illegal to bury Polyneices, Antigone’s brother because he is deemed a traitor. The burying of a dead body is seen as a necessity by all of Greece as it is an unspoken law of the Gods. Antigone goes to bury her brother so his afterlife will be better. She does it in spite of the law that Creon has made. “It is the dead, not the living, who make the longest demands” (192) She tries to explain to her sister, Ismene, that they must bury Polyneices, but even that close relationship has trouble because of the law. Ismene is unwilling to suffer the consequences of the law, to save her brother’s soul “Forgive me but I am helpless: I must yield to those in authority” (192) Even the two sisters who have just lost both of their brothers have different views on the matter. One will not stray from the law and what is deemed right by their king, while the other will accept any punishment, even death just to do what she believes is right.
The sexist stereotypes presented in this tragedy address many perspectives of men at this time. Creon the arrogant and tyrant leader is, the very character that exemplifies this viewpoint. Antigone's spirit is filled with bravery, passion and fury; which allow her to symbolize the very essence of women. She is strong enough to do what her conscious tells her despite the laws of the land. Many examples in the play prove that Antigone's character is very capable of making her own decisions in the name of justice. First, Antigone opposes Creon's law and buries her slain brother; because in her mind it was immoral not to. She does this because she is compassionate and loves her brother very much. Creon, however, believes that his laws must be upheld and would do anything to prevent any type rebelling. He is even more infuriated when he learns that a woman has broken his laws. He tries to show Antigone who's in charge by sentencing her to a life of imprisonment. Secondly, Antigone shows how determined she is by accepting her consequences with pride. She does not try to hide that she is responsible for breaking Creon's laws, moreover, she takes all the credit. All the while she maintains her strength because she truly believes in her actions. These sorts of actions ultimately prove that Antigone is courageous and willing to stand up to men, which was completely against the norm at this time. Her spirit refuses to submit to the role of a helpless woman like her sister Ismene's character does.
Organic food is generally not much healthier than regular fruits and such nutrition wise with a few exceptions. “Higher vitamin C concentrations were found in organic leafy vegetables, such as spinach, lettuce, and chard versus the same conventionally produced vegetables in 21 of 36 (58%) studies”( Foreman). Also mentioned is that organic and nonorganic milk is not much different as “In general, milk has the same protein, vitamin, trace mineral content, and lipids from both organically and conventionally reared cows.”( Foreman).Despite the exception, it has been stated that the exception does not have strong enough evidence that can let a statement such as “eating organic food is more beneficial than eating conventionally grown food” stand on its own and be taken seriously. Another unfortunate circumstance on organic food is the price. On average, anything organic is priced higher than non-organic food, and according to Digestive Specialists Inc., it “…costs anywhere from 20 to 100 percent more than regular produce” (Digestive Specialists). The higher price leaves any financially struggling person or family less likely to invest in organic food when there is always a cheaper option available, even if the cheaper product isn’t beneficial to their health. The reason for this, mentioned by Health Research Funding,“…Organic farmers do not use artificial fertilizers, they tend to produce smaller quantities. Their method of farming is also more labor-intensive with weed pulling and crop rotation. And then there is the issue of supply and demand – as the demand for organic produce increases, so does the price” (Health Research Funding). The quality of organic fruits, while being mostly free of pesticides and chemicals, can also have a lot less time to deteriorate compared to non-organic foods. To summarize the issue, Mayo Clinic states that, “Because organic fruits and vegetables aren 't
Sup Point B: Organic food is different from conventional food in several ways. Organic food uses natural resources like manure and compost in to enrich the soil where food is being grown. Any form of chemicals such as pesticides are not permitted to be used in any form. Organic farmers use crop rotation to preserve the soil. Organic farmersdo not ...
Chung, Y. (2011). Why servant leadership? Its uniqueness and principles in the life of Jesus. Journal Of Asia Adventist Seminary, 14(2), 159-170.
Organic food is food that is grown without any pesticide or fertilizers. In recent years, sales for organic foods are increasing every year. A lot of people go to supermarkets in order to buy some organic foods, because they think that organic foods are healthier than conventional foods. People purchase organic foods for different reasons such as personal health, the quality of organic foods, and taste, but the most important reason is personal health. The topic that whether organic foods have more benefits or not is very controversial for a long time. Maybe some people believe that organic foods are beneficial to human health, but some other people disagree with the viewpoint, so buying organic foods depend on people’s choices. People believe organic foods are healthier because they generally think organic foods have less pesticide and fertilizer residue, more nutritional values, and are beneficial to environment.