I argue that Hume's ethics can be characterized as a virtue ethics, by which I mean a view according to which character has priority over action and the principles governing action: virtuous character guides and constrains practical deliberation. In a traditional utilitarian or Kantian ethics, character is subordinate to practical deliberation: virtue is needed only to motivate virtuous action. I begin by outlining this approach in Aristotle's ethics, then draw relevant parallels to Hume. I argue that virtuous character in Aristotle is understood in terms of "self-love." A true self-lover enjoys most the exercise of the characteristic human powers of judging, choosing, deciding and deliberating. A virtuous agent's self-love enables sizing up practical situations properly and exhibiting the virtue called for by the situation. But if an agent's character is defective, the practical situation will be misapprehended and responded to improperly. I argue that though Hume claims moral judgments are the product of sympathy, they are actually the result of a complex process of practical reflection and deliberation. Although Hume writes as though anyone can be a judicious spectator, there is reason to think that persons of calm temperament, who enjoy deliberation and have a facility for it, are more likely to perform the corrections in sentiments that may be necessary. If this is so, an agent's character has priority over his or her practical deliberations.
I am interested in the general question of how to characterize Hume's ethics, in particular, in whether Hume can be seen to offer some version of a virtue ethics. Let me first explain what I take a virtue ethics to be. For a virtue ethics, the central question is: "What kind of perso...
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... I follow the text of L. A. Selby-Bigge, 2nd ed., rev., ed. P. H. Nidditch, Oxford, Clarendon Press, 1978.
(9) I shall be concerned only with the Nicomachean Ethics (cited as "EN"). I follow the translation of Terence Irwin, Hackett Publishing, Indianapolis, 1985.
(10) For a more detailed discussion of this interpretation of akrasia, see my "Aristotle on the Conflicts of the Soul: Toward an Understanding of Virtue Ethics", in A. Reath, B. Herman, and C. Korsgaard, eds. (note 4, above).
(11) I do not mean to deny here that the virtuous person engages in deliberation or that she has formed particular practical principles as a result of deliberation. Nor do I wish to deny that she deliberates properly, in contrast to her non-virtuous counterparts. I mean only to uncover the non-rational conditions that cause her and other agents' deliberations to be as they are.
Approximately three hundred years separate the earliest of these works, The Prince, from the most recent, Utilitarianism, and a progression is discernible in the concept of morality over this span. Machiavelli does not mention the word "morality," but his description of the trends and ideals of human political interaction allow for a reasonable deduction of the concept. Locke, too, does not use the word, but he does write of "the standard of right and wrong." In contrast, Mill writes explicitly and extensively of morality in its forms, sources, and obligations. A logical starting point in this examination is a look at their relative views of human nature.
One of the desirability of virtue ethics is the elasticity to measure each situation independently, searching for action guidance in bearing in mind what a naturally virtuous person would do. This would be clarified and informed by the pertinent facts and personal ethical sensitivities of that situation. This permits and heartens creative resolutions to very difficult problems, which may be harder to disc...
Hyper Sexual addiction is a disorder that can be defined as a person having a habitually elevated sex drive, fantasies, and urges. Nevertheless, compared to other sexual addictions, this could be known as one of the most riskiest and dangerous addiction. Hyper Sexual Addiction has become more prevalent because of the infidelities amongst some celebrities and political figures. Sexual addiction has always existed, but because of technology and social media, people have become more aware of it. People who suffer from this disorder are like drug addicts that crave drugs; they think they can stop, but the urges are constantly there. According to An Elements Behavioral Health article (2016), for the sex addict, sexual activity provides an intense,
The chance of an individual in the general population without a family history of schizophrenia is currently at one percent. An individual with a parent with the illness has a 10 percent chance of developing the illness and an ind...
Nevid, J. S., Rathus, S. A., & Greene, B. (2011). Schizophrenia and Other Psycholtic Disorders. In J. Marshall (Ed.), Abnormal psychology in a changing world (pp. 390-425).
Sexual addiction is a prevalent problem in our society that is often not recognized or acknowledged. Marnie Ferree takes on the difficult and sensitive topic regarding women who are struggling with sexual addiction. She gives insights to her personal struggle and battle with sexual addiction while providing hope that sobriety and healing are possible.
Sex is a beautiful thing that happens between two people, but sometimes sex can become addictive, and like with any other addiction, it can ruin lives. Patricia is in her mid-thirties, and to those who know her, she is a soccer mom with a successful career. But after her marriage ended due to her husband’s affair, Patricia became insecure, and started exploring dating sites on the internet – soon, Patricia was going on dates, sex dates - and in an interview with the Philadelphia Weekly, she admits that she is addicted to sex, and there is a problem. The American Psychiatric Association and Diagnostic (APAD) and Statistical Manual of Mental Disorders (DSM-IV-TR) don’t recognize the abuse of sex as an addiction. Although not recognize as an addiction, the abuse of sex has the same qualities as drug addiction and should be recognized as a medical condition.
Schizophrenia is a severe mental illness that affects one to two percent of people worldwide. The disorder can develop as early as the age of five, though it is very rare at such an early age. (3)) Most men become ill between the ages of 16 and 25 whereas most women become ill between the ages of 25 and 30. Even though there are differences in the age of development between the sexes, men and women are equally at risk for schizophrenia. (4) There is of yet no definitive answer as to what causes the disorder. It is believed to be a combination of factors including genetic make-up, pre-natal viruses, and early brain damage which cause neurotransmitter problems in the brain. (3)
The first book of Nichomachean Ethics involves Aristotle’s studies of mankind’s morality and the natu...
According to the National Institute of Mental Health (2009) (as cited in Regier et al, 1993), “Schizophrenia is a chronic, severe, and disabling brain disorder that has affected people throughout history and about 1 percent of Americans have this illness” (p. 85-94).
In Appendix I., Concerning Moral Sentiment, David Hume looks to find a place in morality for reason, and sentiment. Through, five principles he ultimately concludes that reason has no place within the concept of morality, but rather is something that can only assist sentiment in matters concerning morality. And while reason can be true or false, those truths or falsities apply to facts, not to morality. He then argues morals are the direct result of sentiment, or the inner feeling within a human being. These sentiments are what intrinsically drive and thus create morality within a being. Sentiments such as beauty, revenge, pleasure, pain, create moral motivation, and action, and are immune to falsity and truth. They are the foundation for which morals are built, and exist themselves apart from any reasoning. Thesis: In moral motivation, the role of sentiment is to drive an intrinsically instilled presence within us to examine what we would deem a moral act or an immoral act, and act accordingly, and accurately upon the sentiments that apply. These sentiments may be assisted by reasons, but the reason alone does not drive us to do what we would feel necessary. They can only guide us towards the final result of moral motivation which (by now it’s painfully clear) is sentiment.
Haslam, N (1991). Prudence: Aristotelian perspectives on practical reason. Journal for the Theory of Social Behaviour, 21(2), 151-166.
Hemingway has a very simple and straightforward writing style however his story lacks emotion. He makes the reader figure out the characters’ feelings by using dialogue. “...
Statistics show that 1%, or about 2.2 millions Americans ages 18 or older will develop schizophrenia. The most common symptoms of Schizophrenia can be grouped into thre...
The distinct function of humans according to Aristotle is reasoning, and a worthy life is characterized by good reasoning. The agent based theory places emphasis on the fact that virtues are determined by common institutions people use to label traits in other people as admirable. According to Aristotle’s virtue ethics, a virtue like honesty does not necessarily refer to the tendency of people acting honestly, or the classification of the virtue as a desirable trait. Instead, Aristotle purports that the virtue of honesty is predisposed and entrenched in an individual (Bejczy 34). In virtue ethics, therefore, an individual cannot be labeled as honest since he is not cheating, or by observing the honesty in one’s dealings. In addi...