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creon character in Antigone
Antigone character analaysis
antigone character analysis essay
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Antigone – Strong and Powerful or Spoiled and Stubborn?
Of the tragic figures in Antigone, Creon is the most obviously evil because his motives are self-serving and his fate the worst. As the play begins, we learn that Antigone has defied Creon's royal decree by performing sacred burial rites for her exiled brother, Polyneices. Polyneices has been declared an enemy of the state by Creon. The sentence for anyone attempting to bury him is death by stoning.
Creon has become King of Thebes by default, as a result of Oedipus' fate as previously predicted by the Oracle at Delphi: Oedipus murders his father and unknowingly marries his mother. Jocaste, his mother and wife and Creon's sister, commits suicide upon learning the truth. Between Oedipus' two sons, Creon sides with Etocles in his claim for Oedipus' throne and exiles Polyneices. Polyneices, in exile, raises an army against Thebes, attempting to seize the throne for himself. The two brothers fight and slay one another. Etocles is awarded an honorable burial by Creon for bravely defending the city, but Polyneices is denied any burial because of his act of treason. Denial of a ritual burial was damming and nearly sacrilegious to the ancient Greeks.
Creon is enraged to discover his decree has been disobeyed. When he learns it is Antigone, his niece, he asks her if she has heard the decree. She says yes, that the decree was declared publicly and openly -- she answers that she understands the consequences. Creon further asks Antigone if she is blatantly defying him. She replies that she is answering and obeying a higher law. Creon condemns her, and in doing so violates the unspoken law of loyalty to the family. Creon's will be done!
Creon: Do you want me to show m...
... middle of paper ...
...th her death.
Chorus: You has passed beyond human daring and come at last
Into a place of stone where justice sits.
I cannot tell
What shape your father's guilt appears in this.
Antigone: You have touched it at last: the bridal bed
Unspeakable, horror of son and mother mingling:
Their crime, infection of all our family!
Your marriage strikes from the grace to murder mine.
I have been a stranger here in my own land:
All my life
The blasphemy of my birth has followed me.
(Sophocles 4,33-44).
Perhaps this self-sentencing is her noble moral cause, or the very extreme of evil indulgence in self-pity and stupidity; self absorption at the eminent loss of human life, including her own. Maybe she's just spoiled and stubborn.
Works Cited
Sophocles. Antigone Trans. Robert Fagles. New York: Penguin Classics, 1984.
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These differences are in the makeup of the volcano, the impact on society, and the eruption itself. Mount Saint Helens, used to be a wonder of the world, but now a damage site of what happened on May 18, 1980. Mauna Loa is a tourist destination and one of the most active dispensers of lava and magma in the world. As shown, these volcanoes can’t be more different. Yet, each volcano has been a culprit to destruction, and have similarities within themselves. This report has expressed many similarities and differences and brought facts and knowledge to the historical eruptions by these impressive and ancient structures of
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In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
Antigone, as a character, is extremely strong-willed and loyal to her faith. Creon is similarly loyal, but rather to his homeland, the city of Thebes, instead of the gods. Both characters are dedicated to a fault, a certain stubbornness that effectively blinds them from the repercussions of their actions. Preceding the story, Antigone has been left to deal with the burden of her parents’ and both her brothers’ deaths. Merely a young child, intense grief is to be expected; however, Antigone’s emotional state is portrayed as frivolous when it leads her to directly disobey Creon’s orders. She buries her brother Polynices because of her obedience to family and to the gods, claiming to follow “the gods’ unfailing, unwritten laws” (Sophocles 456-457). CONTINUE
Antigone did the right thing by defileing Creon's strict orders on burying Polynices because the unalterable laws of the gods and our morals are higher than the blasphemous laws of man. Creon gave strict orders not to bury Polynices because he lead a rebellion, which turned to rout, in Thebes against Creon, their omnipotent king. Antigone could not bare to watch her brother become consumed by vultures' talons and dogs. Creon finds out that somebody buried Polynices' body and sent people out to get the person who preformed the burial. Antigone is guilty and although she is to be wed to Creon's son, Haemon. He sentences her to be put in a cave with food and water and let the gods decide what to do with her. He was warned by a blind profit not to do this, but he chooses to anyway, leaving him with a dead son, a dead wife, and self-imposed exile.
In Antigone, Creon becomes king of Thebes after Polynices and Eteocles commit fratricide in battle. Antigone commits her ‘crime of reverence(74)' by burying Polynices after a direct order from Creon dictating that everyone leave him on the ground, unburied. Creon first accuses the council of elders of being stupid and old (281) when they suggest that the gods were behind Polynices' burial. After this, he goes on a tirade against men who supposedly were not happy with his leadership and therefore paid off the watchmen to bury the body. Creon blames the watchman of burying the body for money and the watchman tells him that, "It's terrible when false judgment guides the judge (323)."
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