Choices and Responsibility in London's To Build a Fire and Crane's The Open Boat Naturalism portrays humans' control over their actions and fate as limited and determined by the natural world, including their very humanity. The freedom described by Jean-Paul Sartre results in all individuals having the ability to make present choices independently. Despite the fatalism illustrated in naturalism, the characters in London's 'To Build a Fire' and Crane's 'The Open Boat' are ultimately responsible for their choices and consequences of their choices. In 'To Build a Fire,' the man's antagonist is nature: London displays the man's journey as restricted by external forces. First, the temperature of the tundra is seventy-five-below zero (978), which naturally exposes the man?s ?frailty as a creature of temperature? (977). Obviously the man is subject to the forces of winter, and can not change his homeostasis as a warm-blooded animal. Similarly, London employs the ?traps? (979) of snow-covered pools of water to show that while humans may presume we are invincible, nature will stealthily remind us of our vulnerability (through invisible germs, for example). Just as the man does not see the ?trap? (981) that soaks his legs, he fails to notice the dog?s apprehension regarding their journey (981). Here London shows man's self-proclaimed superiority is falsely assumed, as he lacks the ?instinct? (978) that the dog possess; later, the man can not kill the dog (985), which signifies the dog is not subordinate regarding survival. After the man steps in the water, London notes, ?He was angry, and cursed his luck aloud? (981). By attributing his misfortune to ?luck,? the man relieves himself of responsibility, recognizing himself as a victi... ... middle of paper ... ...ependent of anything, including fellow humans, that would influence his decision regarding survival. Sartre would explain that this man dies stuck in a mode of pre-reflective consciousness because of his solitude: the man can not see his mortality until he imagines himself looking at his frozen body with his children (987). A similar irony is seen when Crane's men curse the vision of those attending the fictitious life-saving station; saying, ?They must have seen us by now,? (909) the men do not see that they alone are responsible for their survival. Works Cited Crane, Stephen. "The Open Boat." The Harper American Literature. Ed. Donald McQuade et al. 2nd ed. 2 Vols. New York: Longman, 1993. London, Jack. "To Build a Fire." Literature: An Introduction to Fiction, Poetry, and Drama. 7th edition. Ed. X. J. Kennedy and Dana Gioia. New York, NY: Longman, 1999.
Nature is usually seen more as the setting, rather than the antagonist in a story. In Jack London’s “To Build a Fire,” there is a never ending battle between nature and the four different living entities, whether they be current or past experiences. This portrays nature as more of an opposing character, rather than it being a part of the setting. By using the four characters, the man, the dog, the old-timer from Sulphur Creek and the boys, London is able to portray how nature impacts them all and how they react based on their experience and knowledge.
Harmon, William, William Flint Thrall, Addison Hibbard, and C. Hugh Holman. A Handbook to Literature. 11th ed. Upper Saddle River, NJ: Pearson Prentice Hall, 2009. Print.
Jack London’s To Build a Fire follows an unnamed protagonist, who’s only referred to as “the man”, as he travels the Yukon Trail during a severe snow storm. Along with his husky wolf-dog, he determined to meet friends at an old junction by six o’clock. The man, who was warned not travel in the Klondike alone, presses forward through the terrain’s harsh weather. He later falls through the snow in what looked to be a secure spot. With his feet and fingers soaked, he starts a fire and begins drying himself. The man constructs the fire under a spruce tree in order to take its twigs and drop them directly onto the fire. Each time he pulled a twig a branch overturned its load of snow, eventually blotting out the fire. He grabs all his matches and lights them simultaneously to set fire to a piece of bark; it soon goes out. The man decides to kill the dog and use its warm body to restore his circulation, but is unable to kill the animal and lets the dog go. The man attempts to run from the thought of freezing to death but he quickly falls down. He decides he should meet death in a more dignified manner; the man falls off into a calm sleep.
It’s stated more than once in this story that a true and honest living is not easily come by for any native of Haiti and they earn very little money when a job is available. The people are paid an insubstantial wage, live in shantytowns, and often times go to bed with their stomachs distended from a voracious and unforgiving hunger. In The Norton Mix Introduction to Literature, Danticat shows these significant consequences of the Revolution through stating that when it got really bad for the family, they would boil ground sugar cane so that it would get rid of the hunger pangs that often tormented the children of the poor (p. 229). The way they live shows the negative effects of the Revolution by showing that although they are technically free, they are still oppressed through economic conditions and puny and sporadic
In Jack London’s “To Build a Fire,” the nameless man’s pride cost him his life. Throughout the story, the character exhibits many indications that there is a possibility of his demise. It begins with the character’s inability to ground himself to reality, he observed the events happening around him, but he does not fully grasp the impact they have on him. He is naïve and overconfident, believing he could survive on his own; he does not take advice from an experience man from that country.
...as a strong influence for other slaves to seek independence and equality. Following the success of the Haitian Revolution, governments and abolitionists in Americas had to re-conceptualize Afro-Cuban experience within the context of transnational Black community. Although many scholars have tried to sensationalize the Haitian Revolution, its ability to create an interdisciplinary dialogue on cultural legacies is unparalleled. Spaniard in Cuba suppressed information on the success of the uprising in Saint-Domingue to avert similar uprising.
Harmon, William, and C. Hugh Holman. A Handbook to Literature. 8th ed. Upper Saddle River, NJ: Prentice Hall, 1999.
Thesis: Haiti is a country that’s been subject to poverty and underdevelopment for as long as we can remember. However, before its independence, the former French owned colony of St Domingue was the most fruitful and profitable colony the kingdom had, so much that it was even called the crown jewel of France. After the country declared its independence in 1804, it was shunned both politically and diplomatically by the rest of the world. In this paper we will explore how between 1804 and the mid 1900s the world powers at the time, whether it is France, the USA or even Germany contributed to making sure that Haiti’s efforts never came to fruition economically.
The Haitian Revolution is widely considered as the significant event in Africans’ history in the new world. Indeed, the reduction of the Atlantic slave trade is conventionally accredited to the inception of Haitian Revolution. While it might have failed to inspire immediate revolutions within the Caribbean and eventually the world, the Haitian Revolution had a profound effect on the French Revolution as a case for many national emancipation movements. It is evident that the French Revolution determined the success of Haitian Revolution through the custom of racial hierarchy and subjugation in Haiti and through the spread of French Revolution’s ideals. These factors compelled the elite planters to either surrender some control or risk being subjected to violent rebellion.
Haiti, previously known as Saint-Domingue, was a slave island and one of the wealthiest of France’s colonies. Up until this point in time, slavery was still common and, as mentioned above, continued throughout the world even after such freedom declarations such as, the Declaration of Independence in the newly formed United States, and the Declaration of Rights of Man in the Republic of France. The Haitian Revolution was brought on by the want for liberation of slaves, and was largely inspired by the French Revolution and the Declaration of Rights of Man. “Even though the early leaders of the French Revolution had no intention of exporting the upheaval, it spread to the colonies, especially to Saint-Domingue” (Ott 1973). This revolution proved to be a major event as it was the most successful slave revolution in history. The slavery population in Haiti, vastly outnumbered the white colonists in Haiti, and therefore, when the slave population banded together, led to a full-scaled rebellion. Revolts would continue to occur until finally in 1793, the slaves got their freedom, with slavery officially being abolished in all French territories in 1794. From this point until 1802, small rebellions continued to occur as not much changed in the daily lives of slaves, despite technically having their freedom. After the French Revolution and with Napoleon taking power in 1799; Napoleon reinstated slavery in all French colonies, including Haiti. Napoleon also sent an army to Haiti to enforce these new slavery laws and Haiti returned to a slave economy in 1802 (Doyle 1943). The Haitian Revolutionaries finally get their win after defeating the French soldiers in the Battle of Vertieres in 1803; the final part of the revolution. The revolution officially ended in 1804, with Haiti gaining its independence from France and permanently abolishing slavery
Meyer, Michael. The Bedford Introduction to Literature. Ed. 8th ed. Boston: Bedford/St. Martin's, 2008. 2189.
In ‘To Build a Fire”, the author, Jack London creates a tale that reflects his voyage in the Klondike gold rush as a miner in the glacial and cold terrain of Alaska and Canada during 1897 to 1898. The short story is about an unnamed man who takes his own journey through the Yukon in Alaska, where the temperature is 75 degrees below zero. The man and his dog, a husky, set out for their journey on an exceeding cold and gray day. Although he never reaches his destination, the unnamed man faces many obstacles throughout his journey that portray the characteristics of a hero; this can be shown through his persistence, independence and knowledge.
Throughout its history, Haiti has endured many challenges including Colonial Rule, the pitfalls of self-governance and the quagmire of Globalization. However, no Haitian community has been more impacted by change than the agriculture community. The following will be an examination of the unique and precarious position of the Haitian farming community, their families and the role of Globalization in their current predicament. To spite the fact that Haitian farmers make up 75% of the population in Haiti, they have been and remain the most marginalized group of people in the entire country. The Haitian farming community has been a victim of their own culture, the place they started after the revolution and voiceless Globalization.
According to Stein-Parbury (2009), the characteristics of the helpful patient-nurse relationship are social versus professional relationships, interpersonal distance versus involvement, therapeutic superficiality versus intimacy, and mutuality and reciprocity. Professional relationships differ from social relationships in that they are goal-directed and confined to a particular setting, and also have time and space limits, meaning that they do not go on for life (Stein-Parbury, 2009). Professional relationships between patient and nurse eventually come to an end. The most important difference, however, is that the patient-nurse relationship is mainly established by the nurse with an emphasis on the needs of the patient (Stein-Parbury, 2009).
When Jack London wrote "To Build a Fire" he embraced the idea of naturalism because it mirrored the events of daily life. Naturalism showed how humans had to be wary at every corner because at anytime death could be there, waiting for them to make a mistake and forfeit their lives. He used naturalism, the most realistic literary movement, to show how violent and uncaring nature really is and how no matter what you do nature will always be there. London also presented the basic idea of Darwinism and the survival of the fittest, basically if you are dumb you will die. Collectively, London used naturalism to show how in life, humans can depend on nothing but themselves to survive. "To Build a Fire" is a short story that embodies the idea of naturalism and how, if one is not careful, nature will gain the upper hand and they will perish.