Relationships and Interdependence in the Works of Kurt Vonnegut
While on the surface Kurt Vonnegut's works appear to
singularly contain the pessimistic views of an aging, black
humorist, his underlying meanings reveal a much more
sympathetic and hopeful glimpse of humanity that lends
itself to eventual societal improvement. As part of
Vonnegut's strategy for enhanced communal welfare, the
satirist details in the course of his works potential
artificial family groups to connect the masses and alleviate
the lonely. Through his science fiction tales of
misinterpreted, downcast protagonists and outrageous
observations of real life, Vonnegut shines a light on
America's problems, proposing a widespread cooperation of
common decency and interdependence as viable solutions.
Whether or not such notions actually augment the quality of
relations, Vonnegut's well-reasoned and starkly ironic
scenarios entertain, challenge, and enliven his design for
relational welfare through synthetic families. Throughout
his works Vonnegut's development of artificial families and
expression of common decency between characters helps
illuminate his universal theme of societal interdependence
in family groups and proves that life is only worth living
when individuals support each other.
Throughout his writings, Vonnegut illustrates man's
necessity of family, whether hereditary or artificial, as
a vital contribution to his survival and healthy intercourse
with society. All relatives, be they naturally procured or
synthetically acquired, possess the unique ability, and
responsibility, to support, contribute t...
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...te. Vol. 25. Detroit: Gale, 1973. 451.
Vonnegut, Kurt. Bluebeard. New York: Delacorte Press, 1987.
Vonnegut, Kurt. Breakfast of Champions. New York: Delacorte
Press, 1973.
Vonnegut, Kurt. Cat's Cradle. New York: Dell Publishing Co.,
1976.
Vonnegut, Kurt. Deadeye Dick. New York: Delacorte Press/
Seymour Lawrence, 1982.
Vonnegut, Kurt. Galapagos. New York: Dell Publishing Co.,
1985.
Vonnegut, Kurt. Mother Night. New York: Dell Publishing Co.,
1963.
Vonnegut, Kurt. Slapstick. New York: Dell Publishing Co.,
1976.
Vonnegut, Kurt. The Sirens of Titan. New York: Dell
Publishing Co., 1959.
Vonnegut, Kurt. Timequake. New York: G.P. Putnam's, 1997.
Vit, Marek. Kurt Vonnegut Corner: Kurt Vonnegut Essay
Collection.
http://www.geocities.com/Hollywood/4953/kv_essays.html
He, however, seemed question his presence because the death of his mom or even from the absence of his father—the fairly dynamic that every child should have (both parents present). In chapter two Meursault found himself alone in his apartment as Marie had left for work earlier that morning. In this section he explains that, “After lunch I was a little bored and I wandered around the apartment” (21). In this quote, Meursault demonstrates just how meaningless is life is. To have nothing more to do with his time than walk around his apartment shows that Meursault is questioning his place in this world. He is a man with virtually only two friends—Raymond and Marie—and a neighbor that he associates with on occasion about his dog. As he wanders the apartment he explains that he lives, “in just one room now” (21), one that he literally put his dining table in so that he could eat in his room. This quote symbolizes his loneliness as a person. Not only is the apartment too big for him, the world is too, and his is basically alone in both. For some reason—maybe a tragedy or trauma that he faced in earlier years—Meursault has closed himself off from the world and does not express love for anyone or anything. In fact, Meursault made a statement about the death of his mother saying that, “at one time or another, all normal people have wished their loved ones were dead" (65). At this point in the story, I think that Meursault may not have had the best family dynamic. He does not speak of anyone else but Maman, and mentions a father that he does not know. So, he may not feel like he belongs or does not know how to. He also explains that, “it was one of Maman’s ideas, and she often repeated it, that after a while you could get used to anything” (77). This quote could explain the fact that Meursault is closed off—he has gotten so used to not having anyone around that truly cares for him (his
Oscar Wilde, an acclaimed Irish Poet, novelist, dramatist and critic once aptly commented, “Men become old, but they never become good”. The philosophical aspect of this quote relies on the basis that human beings are inherently malevolent. Through his pessimistic perspective, Wilde clearly captures the ill-disposed mindset of mankind. Moreover, there are various deductive arguments that discredit the optimistic depiction of human nature. One of the prime examples can be found in Kurt Vonnegut’s literature. In Kurt Vonnegut’s Cat's Cradle, through the illustration of his characters, the author symbolizes the four elements of human fallibility.
Known today as two of the most prominent American satirists, Joseph Heller and Kurt Vonnegut both served time as soldiers during World War II, Heller serving as a bombardier in Italy (Scoggins) and Vonnegut as a soldier and prisoner of war in Germany (Parr). Not coincidentally, both Heller’s 1961 novel Catch-22 and Vonnegut’s 1969 novel Slaughterhouse-Five, or The Children’s Crusade: A Duty-Dance with Death follow the journeys of young men in combat during the Second World War – Captain John Yossarian of the US Army Air Forces and soldier Billy Pilgrim, respectively. While it is evident that these fictional novels are both set during the World War II era and convey bleak images of war, closer inspection of both texts brings to light the common
American were treated equal lies right by Fall Creek. Vonnegut was nothing if not a Hoosier.
...ough Maman’s funeral and the impact of Maman’s death on Meursault. In the first chapter, Meursault is disconnected from the world around him; only responding to the social customs set in place and showing awareness in why they should be followed, but he does not understand why that is the case. In the last chapter, the inevitable arrival of Meursault’s own death makes him aware that the life he lived meant nothing because things would be the same at the end despite what choies he made. This acceptance is reached because Meursault was guided through death. Thus, Maman’s funeral links Meursault and Maman together as two individuals who accept their despair-filled truth but demonstrate the willingness to live again because they carry that acceptance with them.
The Doctrines of Kurt Vonnegut The writing of Kurt Vonnegut exhibits perception without restriction and imagination without limitation. It surpasses mountains of ignorance and rivers of innocence to extend emotions for society to sympathize with reality. He incorporates his knowledge and view-points into a variety of literary genres for everyone to learn of his inquiries and philosophies. To draw readers into his sphere of influence, Kurt Vonnegut administers an inflection on the present to state other tenses
Meursault shows very little love or sorrow at the fact of his mother's death. A normal man would feel pain and regret for not being by her side while Meursault does not even care much about the date she passed away. Immediately on the first page in the novel, we confront the situation where Meursault's mother dies, and he does not care about it. "Maman died today. Or yesterday maybe, I don't know. I got a telegram from the home: `Mother deceased. Funeral tomorrow. Faithfully yours.' That doesn't mean anything. Maybe it was yesterday" (3). Meursault does not bother to call back and find information about his mother. Meursault shows no emotion or care for his mother because he sends her away for someone else to take care of her. During the last years of an elder person's life, they are invited to stay with the family in order to become closer with one another. Meursault could care less as he shows no sign of pain, and goes off to do something else. He resembles a figure where an issue as important as death does come as a priority. "We are the hollow men/ We are the stuffed men/ Leaning together/ Headpiece filled with straw" (Lines 1-4).
Meursault in the book tries to overcome his emotional indifference within himself. One example shows Meursault emotional indifference against Marie. In this quote, “A minute later she asked me if I loved her. I told her it didn’t mean anything but that I didn’t think so.” The quote explains how Meursault doesn’t really think about the consequences of other people’s emotions. When he said in the quote it didn’t mean anything to him, it shows he believes human life and emotions are meaningless. He also says I didn’t think so, showing he struggles to comprehend and make his own interpretations on human emotions from Marie and other people. Another example shown is Meursault against his mother’s funeral. In this quote ‘Maman died today. Or yesterday maybe, I don’t know. I got a telegram from the home: “Mother deceased. Funeral tomorrow. Faithfully yours.” That doesn’t mean anything. Maybe it was yesterday.’ This quote also shows Meursault idea of human life is meaningless. This shows that Meursault believes it doesn’t really matter if his mother died, he’s probably implying that his mother was dying soon...
Witkoski Stimpfel, Amy , Douglas M. Sloane, and Linda H. Aiken. "The Loger the shifts for hosital nurses, the higher the levels of burnout and patient disstisfaction." Health Affairs 31.11 (2012): 2501-2509. Proquest. Web. 11 Mar. 2014.
It is true that Meursault was different from the rest of society. However, he changes throughout the trial and eventually becomes an existentialist hero. This is because he finds meaning in life. It is ironic, though, that he learns to appreciate life after his is effectively over. His apathetic approach to life is made clear from the first page: “Maman died today. Or yesterday maybe, I don’t know.” This foreshadows his approach to everything else in the book. His indifference to Maman’s death contrast’s significantly to Salamano’s distress at losing his dog. Many of the characters in this book also function to highlight his qualities through contrast.
... mother, he does not react in a way most people do. He does not cry but instead accepts what has happened and realizes that he can not change it. He goes back and does physical things he would do on a normal day. When the caretaker offers him coffee, he accepts it, he smokes a cigarette and has sex with a woman he just met. Meursault also does not lie to escape death. He refuses to conform to society and lie. He would rather be seen as an outsider than do something that he does not believe in. Finally, Meursault, will not believe in G-d or Christianity just because it is the only thing to turn to before he is put to death. When Meursault decides not to cry at his mother’s funeral, he accepts himself as an outsider. When he is considered an outsider, it does not matter if he is guilty or innocent; at the end of the day he guilty just for being different.
In the opening of the novel, Meursault receives word that his mother has passed away. While keeping her vigil, he smokes a cigarette. He hesitates at first, because he doesn’t know if he should smoke with his mother right there, but, he says, “I thought about it, it didn’t matter.” He is not sad about her death. Therefore he sees no reason to act as if he is.
In The Stranger, Meursault is not able to tolerate intensive light which causes him to think narrowly and furthermore behave according to such thoughts. He does not seem to feel any emotions at his mother’s funeral as he shows more interest in the details of her death than his emotional connection to her as his mother. He is more bothered by the intensity of the light than the fact that his mother died. He portrays this kind of attitude at his mother’s funeral and then later on ...
In Part I, Meursault is spending the night next to his mother's coffin at a sort of pre-funeral vigil. With him are several old people who were friends of his mother at the home in which she had been living at the time of her death. Meursault has the strange feeling that he can see all of their faces really clearly, that he can observe every detail of their clothing and that they will be indelibly impr...
Meursault is distant from set plans, ambitions, desires, love, and emotions in general. He has a difficult time with emotions such as regret and compassion. The reader sees the nature of his personality in the first few lines of the novel: "Maman died today. Or yesterday maybe, I don't know." When he hears of the death of his mother through a telegram, he is unattached, and can be considered uncaring.