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world war 2 and how it affected the film industry
racial stereotypes and how they cause problems in society
Racial Stereotypes and their Effects
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A Comparison of the Representation of the Afro-American Actresses Hattie McDaniel and Whoopie Goldberg in the Scam Scenes of Gone With the Wind Gone with the wind was released in 1939 and was directed by Victor Fleming. The film tells the epic tale of a woman's life during one of the most tumultuous periods in America's history. From her young, innocent days on a feudalistic plantation to the war-torn streets of Atlanta, from the utmost luxury to absolute starvation and poverty and from her innocence to her understanding and comprehension of life. This woman’s name is Scarlet O'Hara, during this compassion I will be focusing on her Mammy, played by actress Hattie McDaniel. The film received eight Academy Awards including Best Picture, Best Director, Best Actress, Best Screenplay, and Best Supporting Actress (for Hattie McDaniel - the first time a black had been nominated and honoured) Ghost was directed by Directed by Jerry Zucker and released in 1990. The film is about the murder of Sam Wheat, who’s love for his partner enables him to remain as a ghost on earth. However, in his ghost form he cannot be seem or heard, Sam is only able to communicate to his loved one (Molly) through Oda Mae Brown, a psychic played by Whoopie Goldberg. It is the character of Oda Mae that I will use in the comparison. Whoopie Goldberg was the second Black actress to win an Oscar for best supporting actress, some 51 years later. The characters played by Hattie McDaniel and Whoopie Goldberg have many similarities and differences. Subsequent to studying the two films it is clear to see the progress and changing representation of the Afro-Americans. In gone with the wind, there are several tracking shots of Scarlet, with Mammy scurrying on behind. The camera follows Scarlet, Mammy has to join. It is also notable that, when in shot, Mammy, despite having a large build, fills little of the screen. This reflects the way Afro-Americans were seen at the time, with much lower
At times I wondered if the African American stereotypes were being played up a bit. In the way some of the Jones family talked, the cab driver and the assistant at the bank. Another
One example is when Sandra bullocks character Jean Cabot saw the two-black men walking by. Her face and body expression change, she held her husband tightly because she scared of them. Like she thought,
At times being told to “Put On a Happy Face” can actually make others believe the delighted look on one’s face. In the text “Put On a Happy Face” by Benjamin Demott he often used metaphors, contrast, binary oppositions, and repetition to provide his audience with other viewpoints to look at. He briefly describes how the entertainment industry hand picks who they want for certain roles in movies and the special treatment among several people within the industry. In this piece of writing the author is trying to make a point that just because a director put two interracial people on television to convey to others that African American can work together and get along with one another does not mean it’s the honest truth. There was a time that African
The minstrel show is considered by many as the first American form of musical theatre (Bordman, 2010). However, the tradition of minstrelsy, in various forms, dates back to well before Thomas Dartmouth Rice first jumped Jim Crow. In the sixteenth and seventeenth century, it was common for actors to darken their faces for dramatic effect, as illustrated by Shakespeare’s Othello (Strausbaugh, 2010). It could be said that minstrelsy continues to be alive and well today, in the form of reality television and hip-hop culture. While opinions on what may be considered minstrelsy today may differ, there is no denying that Rice revolutionized how the centuries old tradition of blackface was used to create a new art form, the minstrel show.
Portrayal of African Americans on television is frequently a controversial topic. Throughout its rather brief history, television, in its programming, has skewed predominantly white, (Pringozy, 2007). This was clearer in the 1950s and early 1960s, and it even remained true throughout the 1970s, when television shows with mainly all African American casts became hits, (Strausbaugh, 2006). The success of The Cosby Show in the 1980s helped to improve race relations somewhat, or at least on television, (McNeil, 1996). Still, controversy continued, and still does to this day, as to which shows present negative stereotypes of African Americans and which ones do not, (Strausbaugh, 2006). Therefore, when talking about the history of African Americans on television, it is best to begin with the show that is widely considered to be the epitome of negative stereotypes of African Americans on television: The Amos and Andy Show, (McNeil, 1996). This paper will examine the portrayal of African Americans through two shows from two generations and the impacts both shows had on Black America; The Amos and Andy Show (1928) and The Cosby Show (1984).
American society has made large strides since the days of slavery and Jim Crow laws, and yet, as Erasure reminds us, it still has a long way to go. Van Go Jenkins dolls may not be found in any American households and Sharonda may not be the new face of maple syrup, yet these characters’ parallels with the Sambos and Mammies of America’s past are strikingly clear. Percival Everett has crafted his novel not only to expose these 21st century representations of African-American life, but to undermine them and demonstrate that they are just as fictional and repulsive as the Sambos of old.
I know what it feels like to be too white for the black crowd and too black for the white crowd. I have people constantly telling me I am an Oreo because I speak properly and don’t like rap music and I am not the stereotype people want me to be. Obviously, Hattie faced it on a bigger scale, being an actress and facing racism and criticism from all sides. I think it’s truly admirable that even in that she stuck to what she was happy doing. At the end of the day, it isn’t about if you made other people happy, it’s about if you are happy. That is one thing I will take away from reading about Hattie and writing about her. She never let anyone tell her she wasn’t good enough. She stuck for herself too. When the director wanted her to say the N-word in Gone With The Wind, she straight up said no and she is the reason you never hear the N-word in that movie. She is amazing and it sucks that the black community back then didn’t see her full potential. They just wanted to look at the negatives. The NAACP disowned because she played a servant but she repeatedly said she wasn’t happy to play a servant. That was all she could play. Her playing a servant had nothing to with who she really was and people don’t really see the difference between what she played and who she was. She was a person and to quote Ms. Hattie McDaniel herself, “I am an actress, when you say ‘cut’ I am no longer
In each film's representation of the transgressive woman-the black daughter who looks white, and who, because of the contradiction between being and seeming which defines her, can fit comfortably into neither culture-there is a correspondence between feminine sexuality and alterity which results in a sexualization of the radical 'otherness' of the black woman. (44)
The history of African Americans in early Hollywood films originated with blacks representing preconceived stereotypes. D.W. Griffith’s 1915 film, Birth of a Nation, stirred many controversial issues within the black community. The fact that Griffith used white actors in blackface to portray black people showed how little he knew about African Americans. Bosley Crowther’s article “The Birth of Birth of a Nation” emphasizes that the film was a “highly pro-South drama of the American Civil War and the Period of Reconstruction, and it glorified the role of the Ku Klux Klan” (76). While viewing this film, one would assert that the Ku Klux Klan members are heroic forces that rescue white women from sexually abusive black men. Griffith introduced “mulatto, faithful mammy, Uncle Tom, and brutal buck” character; some were disguised as villains and obnoxious individuals. Donald Bogle’s “Toms, Coons, Mulattoes, Mammies, & Bucks” describes the brutal black buck as “big, bad niggers, sexed and savage, violent and frenzied as they lust for white flesh” (13-14). Some of the film’s most objectionable scenes depict black men trying to rape white women and Negros destroying the south however, the Ku Klux Klan is riding to the rescue. Bogle also recorded some scenes in the film that presented blacks as a joke. For instance, Bogle reaffirms that “freed Negro legislators are depicted as lustful, arrogant, and idiotic: one bites on a chicken leg, another sneaks a drink from a liquor bottle, and another removes his shows during legislative meetings” (12).
White privilege is incredibly in evident in Rush Hour through the roles of the FBI agent in charge of the case. When the Chinese consular calls Lee for backup. The FBI agents feel threatened and annoyed and use the excuse that Lee will simply become a distraction and liability on the case. To the agents, Lee is a foreigner whose crime fighting tactics are subpar when it comes to the almighty FBI of the United States of America. They believe their department is the number one enforcer and that Lee will simply be a pest. As a result, they assign Carter, who is African American, to babysit him. As a result, the entire film is about their desire to find the consul’s daughter despite the commands of the FBI. Pham makes the comment that “Because Lee and Carter are the racial underdogs who successfully challenge two white FBI agents, they represent globally sympathetic figures” (Pham 126). As audience members, we often root for the underdogs and celebrate their victories. At the end of the film, Lee and Carter save the day, while the FBI agents experience embarrassment for not having trusted them. But is that all they get? Embarrassment? In today’s day and age, a public announcement of this racial discrimination would have gotten those FBI agents fired. Hollywood’s omission of the repercussions of exhibiting racism just goes to show that white privilege is incredibly prevalent. The FBI agents belong to the dominant class. Desmond and Emirbayer point out that
For many years, African Americans have faced the challenge of being accurately and positively portrayed within mainstream media, such as American made films. They are often represented as people who are inferior to those of the Caucasian race, and are frequently presented with problems that are related to racial discrimination. The portrayal of African Americans in media such as movies has often been considered a large contributing factor to the racial tensions that still exist in our world today (Lemons, 1977). The movie, To Kill a Mockingbird, sheds light on the portrayal of African Americans in movies, and how stereotypes can greatly impact the lives of those who are not of the Caucasian race.
Woll, Allen L and Randall M Miller. Ethnic and Racial Images in American Film and Television: Historical Essays and Bibliography. n.d. Print.
Over the course of approximately one-hundred years there has been a discernible metamorphosis within the realm of African-American cinema. African-Americans have overcome the heavy weight of oppression in forms such as of politics, citizenship and most importantly equal human rights. One of the most evident forms that were withheld from African-Americans came in the structure of the performing arts; specifically film. The common population did not allow blacks to drink from the same water fountain let alone share the same television waves or stage. But over time the strength of the expectant black actors and actresses overwhelmed the majority force to stop blacks from appearing on film. For the longest time the performing arts were the only way for African-Americans to express the deep pain that the white population placed in front of them. Singing, dancing and acting took many African-Americans to a place that no oppressor could reach; considering the exploitation of their character during the 1930's-1960's acting' was an essential technique to African American survival.
To wreck, according to Gwendolyn Pough, is to dispel all stereotypes placed on black women. Stereotypes assigned because of intimidation, causing someone to be oppressed. Black women rappers have made a significant impact on the predominantly male Hip-Hop industries. To counter the negative representations of black women promoted by the male Hip-Hop culture, female rappers are “wrecking” the stereotypes and misconceptions. During the nineties, rapper Queen Latifah made a appearance, with lyrics that captivated political and social issues that inhibit black women’s interactions in the larger public sphere. Queen Latifah’s song “Ladies First”, which I believe elevates black women , addresses the issues of social undermining of black women
This fieldwork aims to sociologically analyze gender roles and expectations within the movie White Chicks. In this film brothers, Marcus and Kevin Copeland, play the role of two black FBI agents looking to get back into good graces with their superior after they accidentally ruined a drug bust. They are assigned to escort two rich white females, Brittney and Tiffany Wilson, to the Hamptons for Labor Day festivities. While traveling they experience a minor car accident, leaving the girls with a single scratch each on their face. Because of their socialite status, the sisters no longer wish to continue their trip in fear of humiliation. The agents fear losing their chance of redemption, so they decide to disguise