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prostitution in the 20th century in the united states
The history of prostitution 1858
The history of prostitution 1858
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Chinese Prostitutes in the 1900s
In California, between 1850’s to the Chinese Exclusion Act, most of the Chinese women who came to San Francisco were either slaves or indentured. They were often lured, kidnapped or purchased and forced to work as prostitutes at the brothels which is run by secret society of the Tongs of San Francisco. Chinese prostitutes also were smuggled and had worked at the Chinatown brothels in the Comstock Mines in Nevada. Chinese prostitutes were commonly known as prostitutes of the lowest order. “Both outcast slatterns and Asian slaves stood at the edge of the irregular marketplace, far more socially stigmatized than ordinary prostitutes.”
The demand for Chinese prostitutes in California was primarily due to the shortage of Chinese women and the prohibitions and taboo against sexual relations between Chinese men and White women. During the period of unrestricted Asian immigration from 1850 to 1882, more than 100,000 Chinese men but only 8,848 Chinese women entered the United States. The incredible sex ratio and the isolation of Chinese men from white communities generated nearly ideal demand conditions for prostitution, but white prostitutes rarely accepted Chinese customers. The same merchants and members of protective associations who had arranged passages and jobs for male sojourners leaped into the breath, supplying Chinese prostitutes to their own immense profit. These secret Chinese Tongs based in San Francisco controlled Asian prostitution in San Francisco and in the mining towns such as Comstock, Nevada. The Hip Yee Tong, the secret society that reportedly started the prostitution trafficking in 1852. “These organizations, the tongs, soon monopolized the control of vice—prosti...
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... New York, NY: Van Rees Press.
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3. Hirata, Lucie Chen. 1979. “Chinese Immigrant Women in Nineteenth-Century California.” In Women of America. Ed. C.R. Berkin and M.B. Norton. Boston, MA: Houghton Mifflin Co.
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5. MacLeod, Alexander. 1948. Pigtails and Gold Dust. Caldwell, ID: Caxton Printers.
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Many came for gold and job opportunities, believing that their stay would be temporary but it became permanent. The Chinese were originally welcomed to California being thought of as exclaimed by Leland Stanford, president of Central Pacific Railroad, “quiet, peaceable, industrious, economical-ready and apt to learn all the different kinds of work” (Takaki 181). It did not take long for nativism and white resentment to settle in though. The Chinese, who started as miners, were taxed heavily; and as profits declined, went to work the railroad under dangerous conditions; and then when that was done, work as farm laborers at low wages, open as laundry as it took little capital and little English, to self-employment. Something to note is that the “Chinese laundryman” was an American phenomenon as laundry work was a women’s occupation in China and one of few occupations open to the Chinese (Takaki 185). Chinese immigrants were barred from naturalized citizenship, put under a status of racial inferiority like blacks and Indians as with “Like blacks, Chinese men were viewed as threats to white racial purity” (188). Then in 1882, due to economic contraction and racism Chinese were banned from entering the U.S. through the Chinese Exclusion Act. The Chinese were targets of racial attacks, even with the enactment of the 1870 Civil Rights Act meaning equal protection under federal law thanks to Chinese merchants lobbying Congress. Chinese tradition and culture as well as U.S. condition and laws limited the migration of women. Due to all of this, Chinese found strength in ethnic solidarity as through the Chinese Six Companies, which is considered a racial project. Thanks to the earthquake of 1906 in San Francisco, the Chinese fought the discriminatory laws by claiming citizenship by birth since the fires
James, Edward, Janet James, and Paul Boyer. Notable American Women, 1607-1950. Volume III: P-Z. Cambridge, MA: Harvard University Press, 1971. Print.
He, Qiang Shan. "Chinese-American Literature." New Immigrant Literatures in the United States: A Sourcebook to Our Multicultural Literary Heritage. Ed. Alpana Sharma Knippling. WEstport, Connecticut: Greenwood Press, 1996. 44-65.
The first large number of Chinese arriving in America in the mid-1850s, like many other immigrants to the new land, found no "gold mountain" from which instant wealth could be attained. However, America's expansion to the West and the economic boom of the Gold Rush era did provide particular employment possibilities for the Chinese. They quickly became an inexpensive but formidable work force for the construction of the western portion of the transcontinental railroad system. They also played an important ...
As many women took on a domestic role during this era, by the turn of the century women were certainly not strangers to the work force. As the developing American nation altered the lives of its citizens, both men and women found themselves struggling economically and migrated into cities to find work in the emerging industrialized labor movement . Ho...
"The Painted Cohorts": selected readings on nineteenth-century prostitution from Stephen Crane, Maggie: A Girl of the Streets, ed. Kevin J. Hayes (New York: Bedford/St. Martin's, 1999).
。Li Xiaobing, Sun Yi, Li Xiaoxiao, Chinese in America: from History to Present, Sichuan People's Press, Sichuan, 2003
The first Chinese immigrants to arrive in America came in the early 1800s. Chinese sailors visited New York City in the 1830s (“The Chinese Experience”); others came as servants to Europeans (“Chinese Americans”). However, these immigrants were few in number, and usually didn’t even st...
California was becoming known for its entrepreneurial opportunities; soon many were coming to California, not to work in the mining filed, rather to set up business and cater to the mining communities. Soon there were saloons, hotels, and red light districts spread throughout San Francisco and outer mining communities. Women who were forced to rely on men to support them back home, came to California and were able to work and support themselves in these towns.
Liping Zhu shares the dramatic story of the Denver Riot which led to the Chinese Exclusion act in his book The Road to Chinese Exclusion. Zhu illuminates this time of anti-Chinese society in the United States with a large pull for nativism. The way in which Zhu writes about this riot and the consequences that followed shed light on just how anti-Chinese Americans were at the time. Before this time, Asian immigrants were untrusted but never to this extreme. Over time as more and more Asian, specifically Chinese, immigrants arrived the American society felt as though they were being outnumbered in the labor work force.
Rohrbough, M. (1997). Chapter 17: The California gold rush and the American nation, days of Gold, University of California Press: Berkeley
Hymowitz, Carol, and Michaele Weissman. A History of Women in America. New York: Bantam, 1978. Print.
Prostitution in the U.S. in the late 20th century takes various forms. Some prostitutes, or call girls, operate out of their own apartments and maintain a list of regular customers. Some follow convention circuits or work in certain resorts areas, such as Las Vegas, Nevada, where demand for their services is high. Others work in so-called massage parlors, a newer version of the old-time brothel. The majority are “streetwalkers”, soliciting, or being solicited by, customers on city streets. Increasing numbers are young runaways to the city who turn to the streets for survival. Because the statues are enforced in such a way as to punish overtness and visibility rather than any specific act, almost all of the prostitutes arrested each year are streetwalkers. Customers, although legally culpable, are rarely arrested.
California society, and people as individuals, could not decide whether they relished their newfound freedom or despised it. Some people attempted to recreate the lives they knew at home, while many others threw off the shackles of their old proper lives. Victorian culture emerged in the 1820’s and 1830’s in America. At 1850, the time of the Gold Rush, it was at it’s high point. Anyone who came to California from the states, no matter what their position, would have come from a place influenced by the Victorian way of life. This included strict ideas about the roles of men and women, taboos on drinking and gambling, high value set on hard work, Christian ethics, and ethnic prejudices.2 People who came to California experienced something quite different.
Schneider, Dorothy. American Women in the Progressive Era 1900-1920. New York: Facts on File, 1993.