Crime in the Netherlands

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Over the years, there has been much discussion regarding the relationship between crime and religious sects. How were crime justified? Where and how were the robberies committed? In the article "Crime in the Netherlands in the sixteenth century" Janzma studies the issue of robbery in relation to the Appelman-Batenburg group and the followers of Johan Willems by exploring the socioeconomic and political conditions responsible for their survival.

According to the author, the Appelman-Batenburg sect was more organized than most since they had organized a criminal network of spies, locksmiths and goldsmiths. This would ensure that the loot would be well hidden and new operations could be planned.

Secondly, their raids were carried out in secrecy. Since they were scattered, this allowed the group to disperse over a greater surface area. According to the author, this was a wise move, since it allowed the members to continue to steal while learning of the fate of other leaders which had been caught.

On the other hand, the Johan Willem sect were more concentrated in the area around Wetzel, Guelders and Overijssel. This group comprised mostly of people who had been members of the Appelman-Batenburg group as well as those who had escaped the siege of Münster.Unlike the Appelman-Batenburg sect, the John Willem group stole mostly from churches however did also steal from houses and monasteries. However, like the Appelman-Batenburg, they did carry out their raids in secrecy.

In addition, the author also discussed the theme of violence. Although violence was rarely used during the raids, it was not uncommon for members to kill their victims or even other members to avoid being recognized. In addition, the author adds that for the Appelman-Batenburg sect, murder was also used as a ploy to not rouse the suspicion in the neighbourhood in which they robbed.

The main difference between these two groups is seen in the way in which justification to commit these acts were perceived. For the Appelman-Batenburg, robbery was seen only as a temporary act. According to the author, once the town had been seized, they used it as a base from which the sinful world could be punished. They held the view that the church property belonged to them. The author adds that since the Appelman-Batenburg sect was being persecuted and killed by monks, they used robbery as a form of vengeance against the church as well as the Eucharist as well as to persuade unconvinced members to set aside their objections.

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