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excessive pride or arrogance in oedipus
oedipus quotes arrogance
oedipus the king and his character of arrogance
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In this paper I will be discussing how arrogance plays a major role in literature. Before I begin one needs to fully understand what arrogance is. Arrogance is a state of mind that does not allow a person to think or hear anything of importance if it is not the same thinking or ideology as their own. Many times when a person is arrogant they are better than everyone else, ultimately blinding themselves to the true nature of the situation. In order to illustrate this I will be comparing two literary works, The Greek tragedy Oedipus Rex, written by Sophocles, and the Biblical text The Book of Job. Oedipus Rex is about a leader, Oedipus, who is on a quest to find out who killed King Laius, and why there is a curse on his kingdom. The first person he goes to is the wise man Tiresias. Tiresias tells Oedipus that he needs to look within himself in order to bring a stop to the curse in his society. Oedipus is not happy with his answer and wants to know the person who is fully responsible for this. Oedipus' arrogance prevents him from suspecting everyone, including himself, as a possible cause of the plague. The Book of Job is about a pious farmer named Job who comes across bad luck. His crops are destroyed, his cattle killed, his children murdered and his house destroyed. This came about because Satan saw how loyal Job was to God and wanted him for himself. The Lord told Satan that he could test Job, doing anything to him except kill him. Job's three friends, Eliphaz, Bildad, and Zophar, heard about his misfortune and decided to pay him a visit and mourn with him. Job started to question the existence of God because he was so religious he couldn't figure out why the Lord had punished him in such a way. Job's friends told him the... ... middle of paper ... ...d frustration and also shows that one has done something wrong in order to face such a brutal punishment. Job, on the other hand, doesn't give himself a punishment after he realizes he was wrong. He decides that the suffering he has been through before was enough to go through and everything should go back to the way it was. I believe Job should have given himself a punishment in order to really prove that he had learned something from his experience. In my opinion Job should have fasted a certain period of time just to show that he is aware of God and sacrificing too many materialistic objects isn't always a good thing, but possibly something of a more personal nature. The only way for a person to really understand their arrogance is for someone to bring it to their attention because if one doesn't then the person will not understand that they have done wrong.
Arrogance, this trait embedded in humans, affects everyone—at work, in school, with friends, with families, but to what extent? What happens when people cannot control it? When it takes over their ability to think straight? The hero in the epic poem by Homer, The Odyssey, epitomizes how dangerous uncontrolled arrogance can be. After ten years of fighting in a brutal war, how difficult can a journey across the ocean be for the mighty Odysseus? He finally has the opportunity to return to Ithaca, to his wife, to his son… to home, but it takes him another ten years due to his arrogance. Odyssey exemplifies that his inability to curb his arrogance is his greatest threat because it causes him to make irrational decisions. However, he learns to overcome
As the book opens, Job is God's "pride and joy", so to speak. Job was free of sin, he "feared God and shunned evil"(1:1). God apparently thinks higher of Job than any other mortal. This is evidenced when he tells Satan that "There is no one on Earth like him; he is blameless and upright . . ."(1:8). When Satan questions Job's faith God allows him to test Job, as if to show off his favorite servant. This is an almost human quality in God--pride. Satan's test involves the total destruction of everything Job owns and lived for: his children his animals, and his estate. Everything was destroyed but his wife, and of course the Four Messengers of Misfortune. "In all this, Job did not sin by charging God with wrongdoing"(1:22).
Poet and Scholar Robert Graves wrote in 1995, “Myth has two main functions. The first is to answer the sort of awkward questions that children ask, such as ‘Who made the world? How will it end? Who was the first man? Where do souls go after death?’…The second function of myth is to justify an existing social system and account for traditional rites and customs.” Oedipus the King written by Sophocles in 430 B.C. focuses around the second function that Graves noted. The play has been around for centuries, has evoked psychological theories, and will remain a classic. Sophocles has managed to touch on social, ethical, psychology, and more importantly philosophical issues in one play. Perhaps one of the most popularly known psychologist, Freud, was able to develop the theory that every child has a desire to sleep with their mother and kill their father. This is called the "Oedipus Complex". Oedipus the King tests all psychological boundaries for the reader by evoking self identification through the tragic concept of fate and using the literary tool of the chorus to internalize all of the emotion.
...ade to choose him for the spiritual task. Job realized he had to experience loss and suffering in the name of God to pass the test God bestowed upon him. God stated “Who is that darkens counsel by words without knowledge? Gird up your loins like a man, I will question you, and you shall declare to me... Where were you when I laid the foundation of the earth” (p.667) God notified Job he was in no position to question the loss he must undertake in order to complete his mission. Job realized the meaning of his life, when he realized the magnitude God went to convince him of his calling. Job forgave himself for his sacrifices, because he realized it was instructed by God.
The Epic of Gilgamesh and the book of job both have similar and different characters. They both have important gods although in the book of job there is only one god. In the book of job the only god is Yahweh. He is the all knowing and the creator of the universe. In the Epic of Gilgamesh there are many gods and goddesses including the most mentioned one; Ishtar. Ishtar is the goddess of love, fertility, and war. Job is the main character in the book of job, he questions god, and he creates the plot by obeying and then disobeying god. The friend of job come to show sympathy for job and Enkidu is the reason for the change of man in Gilgamesh. Both stories have a villain, in the book of Job it is Satan and in the Epic of Gilgamesh, it is Ishtar in the beginning for killing Enkidu and then it is the serpent for taking the plants away from Gilgamesh.
"Selfishness is the greatest curse of the human race,” as quoted by William E. Gladstone, supports my thought that selfishness is what causes most of our problems in the modern world. Currently, we are living in an era that is filled with much gluttony and selfishness. However, selfishness is a trait that all of us possess, but the amount of selfishness that we have can determine the type of person we are. For instance, parents should always put their children’s needs before their own. Selfish parents would rather buy materialistic items for themselves than anything useful for their children. In Sophocles’s “Oedipus Rex,” the protagonist is literally blinded by his own arrogance. This attitude begins before he even travels to Thebes, and that is apparent due to the circumstances of his father’s death. Oedipus seals his own fate with his egotistical attitude and he cannot change his destiny after everything is set into motion. During his journey on the road to enlightenment, Oedipus’s selfishness causes him to transcend from being completely ignorant of his fate to holding on to the last shreds of denial to having an overwhelming sense of realization.
Job was a man of the purest faith. When the world shunned God, Job's faith never declined. Job was a wealthy, handsome man with a beautiful wife and a vast amount of property. At some point in time, Satan made a bet with God that if Job situation was changed, his faith would quickly falter. On this note, God took Job's wealth, his property, his family, and his wife. When times were at their worst, God gave Job pus welts on Job's face, taking his looks. Job's faith, however, did not falter, instead it becamestronger. Job passed the test. God then healed Job, gave him more land, greater wealth , and a better wife. Job was baffled, he wondered the purpose behind his fall and rise. When he asked God this, God replied: "...Because I'm God." That was answer enough.
Why does God allow Satan to cause such tragedy in Job’s life, a man whom God has already acknowledged as “my servant Job, that there is none like on the earth, a blameless and upright man, who fears God and turns away from evil?”(1.8) From the beginning, it is known that Job is in no way deserving of his injustices, so a reason must be given. God gives Job an opportunity to prove that under any circumstances Job will still have faith. This simply a test for Job. The whole Book is a “double” journey for Job -- he shows God his faith and realizes the faith God has that Job will not stray from his path. Job knows deep down that God has not forsaken him.
Oedipus tried frantically to elude his predicted destiny and outsmart the gods and their celestial power. By pushing the parameters of his social margins, the delicate connection between god and man becomes more obvious. At the opening of Sophocles’ play, Oedipus is confronted with all the difficulties of Thebes, the city he governs as King. The crops are dying, the flocks are unhealthy, children are dying, and an epidemic is devastating the population. All these predicaments became apparent, after the demise of the city’s prior king, Laius and Oedipus takes over. The plagues of the town are a punishment on the citizens for not discovering their prior King’s killer. This play illustrates the direct involvement of the gods in Oedipus’ destiny, Oedipus’ effort to change his fate, and by trying to defy his destiny; he unknowingly fulfilled it. All his efforts were in vain, as the gods had already determined his future.
Classical literature is filled with stories of capricious deities playing with human lives as if they were only toys. The Greek tradition of tragedy is based upon celebrating this very aspect of the nature of the pantheon of Greek gods. Sophocles finds a perfect example of this celebration of fate, in the tragedy Oedipus the King. Conversely, the Story of Job uses the dramatic tension of a "wager" between God and Satan on the sincerity of Job's devotion to God. Where Oedipus' life, regardless of personal choice, is bound up by fated situations and their fated outcomes, Job's story is one of choice in the midst of supernaturally imposed difficulties. While both strive to teach resignation to the will of God, they each espouse quite different attitudes in resignation.
According to Aristotle, the protagonist in a tragedy must have a tragic flaw that ultimately becomes the cause of his ruin. Oedipus in Oedipus the King by Sophocles tragic flaw that caused his downfall was his pride. Three examples of when Oedipus’ pride got the better of him were: when he left his adopted parents in Cornith, the second is when he goes against Creon, and the third is when Oedipus is demanding that the messenger tell him all he knows about who his real parents are.
While reading the play Oedipus the King, my response to the work became more and more clear as the play continued. When I finished the play, my reaction to the work and to two particular characters was startling and very different from my response while I was still reading. My initial response was to the text, and it was mostly an intellectual one. I felt cheated by the play because the challenge of solving the mystery of the plot was spoiled for me by the obvious clues laid out in the work. My second response was not as intellectual; instead, it came more from a feeling that the play evoked in me. I felt a strong disappointment in the drastic actions that Oedipus and Jocasta took at the end of the play. My two different responses to Oedipus the King, one intellectual and one not, now seem to feed off and to amplify each other as if they were one collective response.
Greek politician and playwright, Sophocles, in his play, Oedipus the King, depicts a series of chronological events of the consequences of Oedipus’ downfall caused by his excessive pride. Sophocles’ purpose is to instruct readers that too much pride can dismally lead to unfortunate events. Sophocles illustrates an effective tone in order to inform the readers of the negative outcomes of stubbornness and denial.
Oedipus Rex, an ancient Greek tragedy authored by the playwright Sophocles, includes many types of psychological phenomena. Most prominently, the myth is the source of the well-known term Oedipal complex, coined by psychologist Sigmund Freud in the late 1800s. In psychology, “complex” refers to a developmental stage. In this case the stage involves the desire of males, usually ages three to five, to sexually or romantically posses their mother, and the consequential resentment of their fathers. In the play, a prince named Oedipus tries to escape a prophecy that says he will kill his father and marry his mother, and coincidentally saves the Thebes from a monster known as the Sphinx. Having unknowingly killed his true father Laius during his escape, he marries the widowed queen of Thebes, his mother Jocasta. Many events in the story should lead to suspicion of their marriage, but out of pride and ignorance Oedipus stubbornly refuses to accept his fate. Together, these sins represent the highest taboos of Greek society, revealed by Socphocles’s depiction of the already pervasive story. Before the Thebian plays, the myth centered more around Oedipus’s journey of self-awareness; meanwhile, Sophocles shows Oedipus’s struggles with his inevitable desire toward his mother throughout these stages of psychological development.
In The Book of Job, one of the main themes is desire, more specifically the desire to know the actuality. Job is a wealthy man living in a land of Uz with his family minding his own business. He is a very religious man and usually strives to do what he believes is morally right. Satan one day challenges God that Job will lose his faith in him if he allows Satan to torture Job. God accepts the challenge and Job greatly suffers. Job at the beginning of the story had no desires or intentions at all, but as his condition gets worse and worse. Job mindset about God and his belief begins to shift. At this point in the story desire starts to play a key role in Job’s life. Desire is shown in Job when he demands answers from God and why God is putting him through all of this. The idea of questioning God terrifies Job but his desire for an answer ultimately overshadows his fear of questioning God, “Here is my desire...