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Essay on Pre-Modern Confucianism in China

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I. Introduction
The role of the Chinese family in pre-modern China included thoughts centered on Confucian thought and methods. The Chinese family followed different methods of Confucian thought and the division of family responsibilities in China developed because of it. The original text of Confucius that dictated the roles of filial piety in China did not specify gender dichotomy but the implications led Chinese scholars to distinguish the position of men following filial values from women. Pre-Modern China had the dominative power of dozens of dynasties. Confucianism developed ideologically during the Spring and Autumn Period (722-476BC) as an intellectual movement. Although Confucianism’s beliefs stem from the thought of acceptance involving humanities right to learn and grown through personal understanding and knowledge of outside influences there is a division between the male and female tasks in filial piety. The woman’s place in pre-modern Chinese society always depended on the male figure in the household unless the woman held an elder position. In most cases, women under Confucian control had little direction in life that men did not manage. In this paper, I will discuss the relationship among self, community, society, and the state as well as the gender relations and definitions of public and private spaces between men and women in China.
II. The Levels of Confucianism
Religion is an interesting aspect in the Chinese context because of the part it played in history. Christianity did not spread as successfully in the East as it did in Europe and the isolated thoughts of the Chinese at the time. The fundamentals of Confucianism include and encourage humanities pursuit of knowledge and understanding of their self and...


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...ues the Chinese chose instead to uphold their values and some societal relations such as the position of women and the definitions of public and private space between men and women came under scrutiny. The duties of filial piety have a place in traditional Chinese society and have to value to continue to evolve with the country, but values are only worth keeping if they do not hinder the progress and growth of a nation.







References:
1.Chin, Melissa, and Li Jing. Autumn Gem. DVD. Directed by Rae Chang. 2009.
2. Yao, Xinzhong. An Introduction to Confucianism. New York City: Cambridge University Press, 2000.
3.Weng, Heling, Rui Jiang, Zui Cheng, Yun Dai, and Ji Ma. Family. DVD. 1957.
4. Weiming, Tu. Sharma, Arvind, ed. Confucianism. San Francisco: Haper Collinsn.d.
5. Zeng, Miss. The Book of Filial Piety for Women. Translated by Patricia B. Ebrey. n.d.


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