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topics on how american film affect culture
topics on how american film affect culture
topics on how american film affect culture
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The power of film is immense in modern American culture. The symbols and identity’s created in these films has proven to possess a lasting impact shaping in new cultures. Film has not failed to accomplish this using the motorcycle. Although a controversial image the motorcycle possesses a strong identity of freedom and brotherhood creating an individual counterculture. The freedom represented by the motorcycle contradicts previous connotations and transforms our definition of freedom. The motorcycle also provides a cultural identity of rebellion and brotherhood. Film has contributed greatly to creation of the motorcycle identity and has not failed to capitalize on the power symbolism the motorcycle represents. In many cases film created the motorcycle image we think of today.
The 1946 film The Wild One is widely considered the archetype for modern motorcycle film and culture. The movie portrays a rebellious protagonist that consistently goes against the grain of society. This is the first time that the motorcycle is accompanied with the rebellious connotation of a counter culture movement. This is an image that has since stayed with the motorcycle. An example of this is when Mildred ask Johnny, the insubordinate protagonist what he’s rebelling against. Johnny responds with “whadda you got?” this is a powerful quote in which director Laslo Benedek summarized his interpretation of this new motorcycle counter culture. This identity of reckless anarchists took off and became the widely accepted as the motorcycle identity. The Wild One came out in a time of rapidly accepted conformity, and provided an outlet to individuals seeking and individual identity. This is a “Hipster” identity that many bikers in the 1940s emulated from Afric...
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...es how powerful of a symbol it has become. You wouldn’t consider the fact that someone drives a Honda Accord a defining characteristic of his or her identity but somehow that changes when it becomes a Harley Davidson Heritage Softtail. "Four wheels move the body two wheels move the sole" (Harley Davidson Ad/ 1992). It becomes clear that the motorcycle is much more than a vehicle; it is a manifestation of American values. When you break it down nothing seems more American that freedom, and brotherhood. Film has fully capitalized on these characteristics helping make the motorcycle a powerful image that has had a defining impact on American culture.
Works Cited
Fitzgerald, F. Scott. The Great Gatsby. New York: Charles Scribner's Sons, 1925.
How to grow a band. Dir . Mark Meatto . Perf . Chris Thile, 2011 . Film.
Needless to say, that experience has changed over time. It began from a simplistic design in 1904 as a motorized bike. However, as time progressed it brought about the introduction of the biker gang era. These were the bad asses image riding their heavy bikes down the highway, rebels who refused to give in to society’s pressures. It was the time of the Hell’s Angels, with their patches, long hair, and untidy beards that became the symbol of freedom on the road. They created the mantra of the bad ass dude on a bad ass American bike and no one was gonna tell him what to
Throughout time, literature—including films which are culturally, historically, and aesthetically significant—has reflected the cultural psyche of a particular society in the sense that it brings attention to and defines conditions which exist within a particular society. Fight Club is a postmodern drama that examines the impact of a post-industrial society (within this paper, the terms “postmodern” and “post-industrial” are used interchangeably and assume the same meaning) on masculinity within American culture. Postmodernity, according to David Macey’s Dictionary of Critical Theory (307-309), began with the period of accelerated growth that immediately followed World War II, and the era is characterized by increased growth in the fields of science, technology, engineering, and mathematics. Thus, as Macey paraphrases economist Ernest Belgian, “…in the postwar period, market capitalism…[has] been superseded by a third technological revolution that gives rise to an era of…late capitalism;” that is, the technologi...
Harley-Davidson owns a twenty percent market share followed closely by Honda, Yamaha, and Kawasaki. One thing they have had to overcome in the marketplace is the stereotypical image associated with motorcycle owners. It seems the publ...
The movie I decided to analyze for this course was American History X (1998), which stars Edward Norton. Though this movie isn’t widely known, it is one of the more interesting movies I have seen. It’s probably one of the best films that depict the Neo Nazi plague on American culture. The film takes place from the mid to late 1990’s during the Internet boom, and touches on subjects from affirmative action to Rodney King. One of the highlights of this movie that really relates to one of the key aspects of this course is the deterrence of capital punishment. Edward Norton’s portrayal as the grief stricken older brother who turns to racist ideologies and violence to cope with his fathers death, completely disregards the consequences of his actions as he brutally murders someone in front of his family for trying to steal his car. The unstable mentality that he developed after his father’s death really goes hand-to-hand specifically with Isaac Ehrlich’s study of capital punishment and deterrence. Although this movie is entirely fictional, a lot of the central themes (racism, crime punishment, gang pervasiveness, and one’s own vulnerability) are accurate representations of the very problems that essentially afflict us as a society.
“Automobile In American Life and Society.” Automobile In American Life and Society. N.P., n.d. Web. 16 Feb. 2014.
The movie that I picked to watch was the World’s Fastest Indian. Now one would think this is about Native Americans, but for others they know an Indian is a motorcycle. The movie is about a man named Burt Munroe that is in his late sixties but is still a child at Heart. He has been modifying his Indian Motorcycle for over 20 years so he can beat the land speed record in Bonneville, Utah. As he makes his journey he faces many challenges that seem to try their best to slow Burt down, but being the quirky man he is, he finds ways to get around the obstacles that are set before to achieve his dream, which he does achieve in the end. This movie does have an instance where the term sociological imagination would come in to play and that is the motive
In “The Thematic Paradigm,” University of Florida professor of film studies, Robert Ray, defines two types of heroes pervading American films, the outlaw hero and the official hero. Often the two types are merged in a reconciliatory pattern, he argues. In fact, this
Describe some ways in which business values and artistic values in Hollywood contend with one another.
The narrative convention of Taxi Driver is significantly influential in a way due to its accurate capture of one modern individualistic feature: a loner like Travis Bickle in a big city like New York; not noticed, no reason to be noticed, he is one with his surroundings. From 1960s to 1970s, it was the time of drastic change in social values, when people started to consciously act as individuals, and the shackles from family, community and society were gradually degraded, which confirmed the label of “me generation” given by Tom Wolfe. By the 1980s the ethos of expressive individualism had grown into a national preoccupation, and permeated deeply into every domains of personal lifestyles. Taxi Driver, as a media content, appropriately displayed
In the article “The Thematic Paradigm” exerted from his book, A Certain Tendency of the Hollywood Cinema, Robert Ray provides a description of the two types of heroes depicted in American film: the outlaw hero and the official hero. Although the outlaw hero is more risky and lonely, he cherishes liberty and sovereignty. The official hero on the other hand, generally poses the role of an average ordinary person, claiming an image of a “civilized person.” While the outlaw hero creates an image of a rough-cut person likely to commit a crime, the official hero has a legend perception. In this essay, I will reflect on Ray’s work, along with demonstrating where I observe ideologies and themes.
I viewed Easy Rider, a film by Dennis Hopper, and Total Recall, a film by Paul Verhoeven- and noticed that although both films appear quite different in topic, they share the same common themes of gaining freedom and being a hero, by rejecting the status quo and the general wider society as is the case in the films. I agree with Bassnet (cited in Marinetti, 2013 p.315) that by acknowledging the force of performance and engaging with notions of performativity in particular, can open new spaces for developing and to be more aware of the issues of both power and identity within film and how society receives films and is able to change by accepting cultural norms presented in films.
America has come a long way with how people are treated as opposed to how things use to be not so long ago. In the film American History X (1998) we see how some parts of America were not adjusting to change in their towns which resulted in violent outbreaks and many deaths. Although throughout the movie we see the main character, Derek Vinyard (Edward Norton) that at the beginning of the film is in a “white power” gang and later transforms as a character to protect his brother and the rest of his family from being hurt and corrupted by the racist world that they were living in.
...are however a few outlets that are not constricted by the ideals of PC, and one of them is the automotive media. In this realm, men can be viewed as masculine, women can be feminine, and it is realized that they view the world in different ways. This private industry provides us with a way to view our society as it naturally is, not through the tint of a new political vision.
The automobile has impacted the world by faster traveling, also making it possible to go farther distances. In this society cars are used to get around but to some people, it’s a way to get around, but to some people it’s a way to express them. From loud engines to hybrids, cars mean a lot more to people than just a way to get around. It has become much more meaningful to people. It has become of a person and how they express themselves.
Despite their conception in 1903, Harley-Davidson and the motorcycle industry as a whole didn’t really take off until after the Second World War. Many people rode motorcycles during the war, with Harley-Davidson themselves supplying almost 90,000 motorcycles for the U.S. military during this time. Many veterans chose to purchase motorcycles upon returning home, as they enjoyed riding during the war and wanted to continue riding in their civilian life. This generation known as the "baby-boomers" quickly became the main target audience for many of Harley-Davidson’s marketing efforts. With sales increasing and the industry growing, many "motorcycle clubs" and "rallies" were introduced. Unfortunately, due to the lewd behavior displayed by most people associated with these clubs and rallies, bikers typically had an image of being disorderly and raucous. Harley-Davidson’s image itself took a big shot due to the Hells Angels. This was a motorcycle gang wishing to become notorious for "drug trafficking and other organized crime activities," who used only Harley-Davidson motorcycles. All of this combined to lead to a decline in demand and sales throughout the entire industry during the 1960’s. The industry was really helped out with the release of the Hollywood film Easy Rider in 1969. This film helped change the public’s perception of bikers and sparked an increase in motorcycle demand which has lasted to this day.