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shortnotes on the poem of John Donne
the help literary analysis
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It is quite feasible to state that poetry at its finest is a dazzling and expressive art of words. A poem not only can expose the diplomatic beliefs of societies, but can also articulate passions and sentiments of the author to whom the poem belongs. One of the many fine poems that have been prevalent among the study of literature that is irrefutably powerful is Meditation 17 by John Donne. This poetic essay exposes John Donne’s opinions and beliefs on humanity, and covers much cogitation from religion all the way to death. Of course, the poem has been written so profoundly that one may not grasp it completely at first glimpse, however John Donne does use explicit strategies to better convey his message to readers of all sorts. John Donne utilizes situation, structure, language, and musical devices to enhance the poem and to aid in delivering his message efficiently. The situation of Meditation 17 has a few parts to it, including where the poem stands as a story, narration, emotion/mood expressed, poetic voice, and tone. In regards to the poem being a story, it seems that it is merely a poem elaborating on the beliefs of the author without telling a chronological story. It is typically a persuasive essay that is not a narrative but a subjective scrutiny on humanity and death. “Perchance he for whom this bell tolls may be so ill as that he knows not it tolls for him;”[1]. This quote is an instance from the poem that reveals the inclusive emotion and mood of the poem as somewhat down, melancholy and desolate, with the author referring to a bell tolling for a sick man who is so ill that he cannot even recognize that it tolls for him (as bells used to toll for the dead some time ago). The Meditation’s poetic voice is extremely vibran... ... middle of paper ... ...t has given me hope. I had never heard of this poem until now, and truthfully I believe I have been missing out, for of all the fine poems that are very renowned in the world, Meditation 17 just happened to be the one that found me, and consequently changed my life forever. Works Cited [1-4] Donne, John. “From Meditation 17”. Excerpt from McDougal Litell’s “The Language of Literature”, Page 455. McDougal Litell Inc., 2000. [5] http://www.thefreedictionary.com/free+association [6] Donne, John. “From Meditation 17”. Excerpt from McDougal Litell’s “The Language of Literature”, Page 455. McDougal Litell Inc., 2000. [7] http://lazydabbler.wordpress.com/2010/03/21/john-donnemeditation-xvii-from-devotions-upon-emergent-occasions/ [8-16] Donne, John. “From Meditation 17”. Excerpt from McDougal Litell’s “The Language of Literature”, Page 455. McDougal Litell Inc., 2000.
When readers reflect on the poetry of the seventeenth century, poets such as John Donne and the
Every writer leaves his mark, his imprint, in his writing; a thumb print left behind the ink if you know how to look for it, and Donne is no exception. The problem is extracting Donne’s imprint, and essence, from the poem, and understanding what that tells us about him. In one poem in particular this stands out, his Holy Sonnet IX, where Donne’s imprint lingers, giving another story behind the text, of his belief in God, but also his inner questioning, and confliction and doubt which come out as contradictions. Behind the text, Holy Sonnet IX, as Donne speaks through his speaker and poem, we come to understand that he is a religious man, though conflicted, which leads to doubt and contradictions, as he resents God in a way, while also just craving for his absolution and for him to forget and forgive his sins and wash them away, sins which weigh on him heavily and he believes taint him.
John Donne uses poetry to explore his own identity, express his feelings, and most of all, he uses it to deal with the personal experiences occurring in his life. Donne's poetry is a confrontation or struggle to find a place in this world, or rather, a role to play in a society from which he often finds himself detached or withdrawn. This essay will discuss Donne's states of mind, his views on love, women, religion, his relationship with God; and finally how the use of poetic form plays a part in his exploration for an identity and salvation.
Moliere, Jean-Baptiste Poquelin. "Tartuffe." The Norton Anthology Western Literature. 8th ed. Eds. Sarah Lawall et al. Vol 2. New York, NY: W.W. Norton & Company, Inc., 2006. 19-67. Print.
Donne, John. “Holy Sonnet 5, Holy Sonnet 6, Holy Sonnet 10.” John Donne’s Poetry: A Norton Critical Edition. Ed. Donald R. Dickson. W.W. Norton & Company. New York, London. 2004. (Handout)
In arguing against mourning and emotional confusion, Donne uses a series of bold and unexpected comparisons for the love between himself and his lady. Donne makes his first surprising analogy in the first stanza when he compares the approaching separation of the lovers to death. "he speaker compares his parting from his lover to the parting of the soul from a virtuous man at death. According to the speaker, "virtuous men pass mildly away" (line 1) because the virtue in their lives has assured them of glory and happiness in the afterlife; therefore, they die in peace without fear and emotion. By this he suggests that the separation of the lovers is parrallel to the separation caused by death.
Love and religion are two of the most common topics of poetry. Many of Donne’s poems are on one of these two very different topics, his works are connected through the continuous use of devices such as allusion, metaphor, and pun; providing a bond for each poem, yet a different context for each one. “The Flea,” “Holy Sonnet VII,” and “A Hymn to God the Father” each have distinct themes, but find common ground by the use of common literary devices. “The Flea” is a carnal poem where the speaker tries to convince his lover to be inclined to him. “Holy Sonnet VII” and “A Hymn to God the Father” are religious poems that address apocalyptic visions and serve as a remembrance to God respectfully, while attending to mention the act of pardoning the speaker’s formerly committed wrongdoings
The author, John Donne, had a distinct amorous and philosophical style in his literary work characterizing love as religion. Donne was born in a religious Roman Catholic home, which influenced his decision to be ordained as a deacon and priest in his adult life. In his amorous tone, Donne often uses metaphors and imagery to describe and display his love for someone or something. Metaphors and imagery are one of the central figurative languages used by Donne when characterizing his love as a religion that bewilders him in how for every good deed he’s done, the woman won’t return the favor. The metaphors and imagery used to characterize an intangible thing contribute to the theme of how love pertains to our lives just like religion
iv[iv] Helen Gandner, ed., John Donne: A Collection of Critical Essays. (Englewood Cliffs: Prentice Hall, 1962) 47.
Donne as poet, uses his experience to write poems such as the “Canonization” to show how he was able to adapt from Catholicism to Anglicanism and often reflects in poetry themes such as love and religion and approaches them in a transcendent manner. In order to further explain how John Donne was able to adapt this into his work the “Canonization, a journal called John Donne and the Art of Adaptation says “He did so by blending old habits and new into his own way of being (Cothran 91). This gives readers a better understanding on how Donne blends his life experience into his poem the “Canonization”, Canonization itself means idyllic saints, given devotion by the Roman Catholic Church in particular to give glory. In the poem Donne, compares the social reputation surrounding an ov...
Because Donne describes the connection between the body and union with God in the form of a poem, Donne is able to evoke his readers. Unlike Augustine 's readers who just read of Augustine’s anguish and experience, those who read Donne 's poems actually experience anguish, frustration, and ultimately the unavoidable reliance one has on God, which most Christian followers eventually experience on the road to redemption. Furthermore, writing in a Petrarchan sonnet form, Donne provides an alternate meaning to Augustine’s medieval concept of the souls’ journey to unity with God. In the examination of Donne’s language, which is permeated with many emotions, Donne introduces the new idea that the journey to redemption involves not only a movement away from loving sin but a movement towards loving oneself so that one is not afraid to be loved. In other words, Donne introduces—through his diction—that the process of redemption involves self-love, which will, in turn, allow one to accept God’s already existing
Each four-line section expounds upon one aspect of the Trinity- God the Spirit/God the Father/God the Son. Donne continually juxtaposes the explication of aspects of the Trinity with explication of man’s relationship to God, resulting in a high degree of conflation throughout. The first line opens with a simultaneous statement of doubt and faith, “Wilt thou love God, as He thee?” While the speaker is convinced of God’s love, he doubts his ability to reciprocate. This is in contrast to many of Donne’s other Holy Sonnets in which the speaker continuously implores ...
By making many references to the Bible, John Donne's Holy Sonnets reveal his want to be accepted and forgiven by God. A fear of death without God's forgiveness of sins is conveyed in these sonnets. Donne expresses extreme anxiety and fright that Satan has taken over his soul and God won't forgive him for it or his sins. A central theme of healing and forgiveness imply that John Donne, however much he wrote about God and being holy, wasn't such a holy man all of the time and tried to make up for it in his writing.
Granted that Donne's personification of God reduces the deity from an almighty force to a human archetype, divinity is not undermined. The metaphoric figures of inventor, ruler, and lover, each retain specific skills and purpose, but can not compare to the Christian suggestion of God's role and strength. However, the presentation of striking, violent imagery charges the poem with a sense of power and complete domination, and allows the image of God to transcend his designated human forms. Through the projection of life's frailty, powerlessness in captivity, and sexual
No poem of John Donne's is more widely read or more directly associated with Donne than the tenth of the Holy Sonnets,"Death, be not proud." Donne's reputation as a morbid preacher was well-known. He had a portrait of himself made while posed in a winding-sheet so that he could contemplate a personalized memento of death. Donne draws upon a popular subject in medieval and Renaissance art, Le roi mort or King Death. His fascination with death reaches another plateau with this poem. He almost welcomes it and denounces the process as being neither horrifying nor the "end-all be-all." In a contextual point of view, he works to rupture habitual thinking and bring attention to the intensity and depth of a situation by creating doubt or offering a new aspect of his subject. Donne takes this poem and pours forth an array of visions that directly connects to the contextualist in a look at death, the pa...