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Cultural influences on the Philippines
Cultural influences on the Philippines
Cultural influences on the Philippines
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When a typical Filipino thinks about the influences of the Spaniards, Religion and Christianity would immediately come to mine. Since without a doubt, the spreading of Christianity was their main priority of coming in the Philippines. However, often shadowed are the contributions of the Spaniards in other aspects in Philippine culture. Specifically, the idea that the Spaniards; particularly, the friars brought the natives the whole new world of “culture”. Hence their name culture heroes of the Filipinos.
There are thousands of artifacts in the museum that show a lot of the influences that contributed with Philippine culture. Mostly, these artifacts consist of many santos that help the natives to adapt easily in Christianity more.1 However, the artifacts that I have chosen are these various array of kubyertos (Spoon and fork) that are shown in Casa Manila.
The name itself involuntarily shows the impact of the Spaniards. The term kubyertos, that is still use today, comes from the Spanish word cubiertos that has the same meaning. Thomas Pinpin, the commissioned typographer of the Friar-Doctrinas, adopted all the native languages, the Spanish-European Alphabet and system of writing. He is the reason Filipinos no longer write using the ancient and pre-Hispanic Alibata systems. With this in mind, the impression they left are visible until today since most Filipino words are derived from Spaniards terms.
When I think about this simple artifact it goes beyond its run of the mill use of eating. It takes me back to fiestas in the Philippines. Fiestas are one of the ways the Spaniards employ to get the attention of these gullible Filipinos for them to consider Christianity. Since Filipinos are naturally happy and thankful people , they wanted to have an excuse to celebrate and have feasts for whatever reason. The Natives did not care at all what were the reasons for their celebration. They just wanted an excuse to have a feast. With feast, there is always food. Food is a major part of Fiestas. Friends and relatives from other barangays are welcomed to go from house to house to enjoy the food.
Furthermore, This might be going out on the limb here but personally, a spoon and a fork could symbolize sophistication and refinement. Instead of using our bare hands for eating, unlike the primitive way of eating, we were civilized enough now to use utensils. Moreover using once own hand today is considered gauche when eating in a public place.
One of the most interesting aspects of Diaz’s narrative is towards the end when Cortés broaches the subject of Christianity with Montezuma. Conversion and missionary work was one of the most important and lasting goals of the conquistadors and other contemporary explorers, they were charged with this duty by the rulers who sent t...
...al Sam Gillis.” Benevolent Assimilation: The American Conquest of the Philippines, 1899-1903. New Haven, CT: Yale University, 1982. 87. Print.
This book is considered an American Classic due to its longevity in popular literature. It also provides the important historical background on the Catholic Church and its impact on the American Southwest. Willa emphasizes, through her writings, the hardships of the people involved in making this part of America what it is today. It points out the influence of the earliest Spanish missionaries of the 16th century through the latter part of the 19th century involving French missionaries and exposes the corruptness as well as the dedication of the missionaries of the church. The book’s main setting is in the 19th century, during the settlement of New Mexico and Colorado and recalls the journeys that a priest undertook and the hardships overcame in order to meet his and the churches goal of bringing the Catholic faith to Mexicans and native Indians. Through his travels and the spiritual work in the beautiful, yet rough environment he was radically transformed. He was especially influenced by the experiences of the westward movement of the agricultural frontier because of the impact of the native people.
Finally, when it came down to the types of ceremonies and views both civilizations had, they were on two different pages. The Natives believed happiness was the key to good fortune. So, in order to get that fortune, they’d do sacrifices, and rituals to please the “mighty ones”. Then, as stated in the book “A History of Latin America”, it says, “Jews publicly converted to Christianity to avoid the torture…”, In which, this showed how religion and the spiritual views were forced upon people in the Spanish civilization.
The object pictured above belongs to a group of artifacts known as incantation bowls, demon bowls, devil-trap bowls, or simply magic bowls. They were crafted by the first millennia Anno Domini people of Mesopotamia and are found, perhaps exclusively, in modern day Iraq. They can be dated as early as 3rd century AD and as late as 8th century. The majority date between 400AD and 700AD. Known pieces in public collections number around 2000 with several times that number likely to exist in private collections. (Saar 2) This report will expand on these statements as well as explore incantation bowls’ production, their function, and what little is known (or provided) of the particular bowl from the Kelsey museum. First, however, we’ll look at the historical setting of the location and era.
The Spaniards methods and strategies to convert Indians to Christianity moved from a pacified one more brutal and violent. Since the arrival of Christopher Columbus to the New World, it was clear that the mission of the Spaniard...
In the first section, Monroy describes the Indian and the Iberian cultures and illustrates the role each played during missionization, as the Indians adapted ?to the demands of Iberian imperialism.?(5) He stresses the differen...
When Spaniards first set foot on Mesoamerican shores in the early sixteenth century, they encountered not the godless mass of natives they believed they found, but a people whose rich spiritual traditions shaped and sustained them for thousands of years. These diverse spiritual practices legitimized nearly every aspect of Mesoamerican daily life, from science and architecture to art and politics (Carmack 295), in many of the same ways Catholicism did in Spain. The collision of these cultures in the Great Encounter and the resulting Spanish colonial state mixed not solely two different peoples—Indian and Spanish—but thousands of variants: elites and slaves, peasant farmers and traders, priests and traders, organized and local spiritual customs, all with different degrees of diversity in their respective religious practices. This diversity set the stage for the syncretic religious traditions that emerged in Mayan society and remain a vital part of that culture today.
In February of 1872, there grew a strong feeling of resentment among the Filipino people when Spanish officials in the country executed three Filipino priests, Fathers Gomez, Burgos, and Zamora. This incident has later on led to the foundation of the Propaganda Movement in the country, which did not only aim to open the people’s consciousness towards the cruelty of the Spanish colonial government, but also strived to seek reforms and changes in the government as a whole. In simpler terms, it can be said that the foundation of the country’s concept of Propaganda took shape due to the people’...
From 711-1492, Christian Spaniards lived under Moorish rule until eventually, the Christian Kingdoms took over during the Reconquista. The conflicts between the Muslims and Christians created a militaristic culture in Spain that surpassed that of any other European nation. Furthermore, being trained militarily was often exclusively attributed to the nobility however, in Spain, “many young men knew these skills and used them to their advantage.” Without a doubt, recently reconquering their homeland motivated the Spanish to a basis for expansion and conquest that most other European societies were lacking. In addition, the voyages of Christopher Columbus led to discovering the New World which undoubtedly contributed to added interest in conquest. Eventually, each conquest further raised Spanish hopes for fame and
Seminar: Asian America: History and Writings of Chinese and Japanese Americans by Prof'in. Dr.Susanne Opfermann
In her book Semiotics and Communication: Signs, Codes, Cultures, Wendy Leeds-Hurwitz describes the wide use of food as signs, and also as social codes. The reason foods are so useful as signs and social codes is because they are separable, easily adaptive to new environments, and it is not difficult to cook, or eat for that matter. Food is a major part of our daily lives, Not only for survival, but it plays a substantial social role in our lives. We will look deeper into the semiotics of food, how food is used as identity markers, and also the role that foods play in social change in our lives. First let us start with the semiotics of food.
The first Catholic priests came to South America with the conquistadors and through social and political force superimposed 16th century Catholicism upon conquered peoples and in subsequent generations upon slaves arriving in the New World. Catholicism has, likewise, frequently absorbed, rather than confronted, popular folk religious beliefs. The resulting religion is often overtly Catholic but covertly pagan. Behind the Catholic facade, the foundations and building structure reflect varying folk religious traditions. (2)
The chef in the Indian family, Hassan Kadam, has certain ways to handle the food and present it. The Indian culture uses many herbs and spices which is how he finds the perfect taste in every dish. He strives to make every dish a warm and delightful feeling which is very important to Hassan’s culture. Most of the food he served had bread with it, mostly a certain type called naan. The families who were eating, use the bread as utensils because that is proper etiquette within their beliefs. They would also eat in certain orders in the ranking of the family No matter what food was made in the Indian kitchen, there was also something unique about the dish.
Spain’s importance of intimacy allows closer, more personal relationships with colleagues, friends and family members. The importance of masculinity creates a defined gender role for male Spaniards. The celebration of religious holidays in Spain allows the culture to attend to religious duties and also as recreational functions, such as La Tomatina (a giant Spanish food fight). Language is crucial to the Spanish culture because there are numerous regions in Spain that have twists to the language. For example, the biggest regional dialect is Castilian Spanish; however, the Basque, Galician and Catalan all coexist in Spain as