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Body ornamentation
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Body art and ornamentation is something that has been with us for centuries. All cultures in the world relate to some form body art and ornamentation. Body art and ornamentation is basically visual and as such for one to understand the message being communicated it is imperative that one understands symbolic representations of the culture in question. Previous studies on the topic body art and ornamentation have shown both differences and similarities in regard to meaning, perception as well as differences on the part of the body found. Tattoos for instance have varying meanings across different cultures. The meanings and perceptions on ornamentation and where it is donned also vary significantly. Although Different cultures may have similar or almost similar forms of body art and ornamentation, the meanings and perceptions placed on them may be entirely different depending on the culture.
Body Art and Ornamentation
Body art and ornamentation cannot be considered a new fad since various forms of the same from body piercings, tattooing and even head shaping have all been witnessed in the past. Some scientists in their studies are of the view that paints used for cave walls could also have been used for body art. Some culture made use of quail pens or fish bones as tools for tattooing their bodies or bird bones to make piercings on their bodies. On the other hand, ornaments and decorations such as jewelry were also used to depict different meanings in various cultures. This paper mainly focuses on China and two cultures, the Dai people and Dulong people, in regards to their views on body ornaments and art with a specific emphasis on tattooing of the body. The reason I selected to discuss two cultures within China is becaus...
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.... Tattooing remains popular today and especially amongst the young as fashion trend and an expression of freedom and individuality.
Works Cited
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Cultural China (2007-2010). Retrieved from http://traditions.cultural-china.com/en/14Traditions9157.html
Hu Yongqi, L. Y., & Daily, C. (2012, Dec 12). Where time stands still. The Nation. Retrieved from http://search.proquest.com/docview/1237185387?accountid=32521
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Reed, C. E. (2000). Tattoo in Early China. Journal of American Oriental Society, 120(3), 360-376.
Body modifications, with the focus of tattoos, have existed in our society for centuries and the way in which it is perceived has changed somewhat over the years, yet certain dishonors still remain our modern day. Like most body modifications, tattoos are an often misunderstood form of body modification. Despite the stigmas, tattoos have become a unique object of desire to endless diverse groups of people. But are the popular assumptions of tattoos out of sync with the true meaning behind them? Further explanation and exploration of the history will reveal the social and cultural practices of tattooing and the causal connection between the mind and the tattooed body, in addition to providing answers as to why tattoos stimulate uneasiness and curiosity and create a challenge to discursive practices.
“Body Art as Visual Language” by Enid Schildkrout talks about the different forms of body modifications, and their meanings within different cultures. For example, Schildkrout says “Head shaping may be a sign of high status in one culture and low status in another, but to a total outsider, these practices may appear to be simply mutilation.” In this quote, the author talks about how one body
For a long time now body art and decoration has been a custom in many cultural groups. Through research we have learned about the different types of body art and ornamentation such as permanent and nonpermanent tattooing, scarification, and piercings. These forms of body art and ornamentation are done for a variety of reasons, ranging from identification purposes to religious rituals. “Skin, as a visible way of defining individual identity and cultural difference, is not only a highly elaborated preoccupation in many cultures; it is also the subject of wide-ranging and evolving scholarly discourse in the humanities and social sciences” (Schildkrout, 2004). The process of ornamentation and body art is usually a painful experience, but it is a way to signify a person’s self-discovery and their place in society. In this paper, I will explore the different aspects of body art and ornamentation in two different cultures; the Maori people of New Zealand and the Yoruba’s of West Africa and explain the cultural importance of their art.
Tradition of humans permanently marking their bodies has consistently been utilized as a means of identification. Greeks used it as a form of punishment and branding of those considered as “others” which comprised of slaves and convicts- ideology that was then carried over into Roman culture as a tool of state control (Fisher, 2002). Indigenous tribes that lacked a written language applied tattoos as a system of visual communication. Both the Osage and Omaha tribes tattooed themselves based on success in warfare, bearing a skull on the back of their heads to signify victory in battle. Inuit men would mark on themselves how many whales they hunted, while ink on women conveyed marital status (Porcella, 2009). Despite a long-standing history in other cultures, it is emphasized that the Polynesian and Japanese cultures are largely responsible for the diffusion of tattoos into Western society.
Looking back at how people perceived tattoos then and how many "normal" people have them today shows a lot about how the world has changed, specifically in mainstream society. These days one can thrown a rock and hit a tattoo shop, but why the change of heart? Why are tattoos so popular now? Holly Tuesday, a writer for "Skin & Ink" tattoo magazine and heavily tattooed person said "We all, myself included, like to think that we stand out from the crowd.
Williams, C. A. S., and C. A. S. Williams. Chinese Symbolism and Art Motifs: An Alphabetical Compendium of Antique Legends and Beliefs, as Reflected in the Manners and Customs of the Chinese. Rutland, VT: C.E. Tuttle, 1988. Print.
Quotes, birds, and Chinese lettering are just a few tattoos that are seen in today’s society. Tattoo placement ranging from the wrists, feet, and back the possibility for where and what someone would want for a tattoo is endless. Tattoos are looked as ways to express yourself by either remembering a loved one, giving yourself a reminder to push forward in life, or just to get something that you really enjoy. When people get tattoos they probably don’t see anything wrong at the time, but people from a later generation than today’s can definitely disagree. Most are very un-accepting and against tattooing one’s skin. They are not the only ones who frown upon them, though; most work industries would not admit them either. A lot of businesses look down on people who have tattoos, either not allowing them to get a job or believing that they are not suitable for the position. Tattoos do not disrupt a person’s work ethics and take away one’s capability to get a job done.
Tattoos are a controversial subject in the world we live in. The kind of people that get tattoos is now varied to almost all humans regardless of race, religion, or age. What many people fail to understand or realize is how much of an effect a tattoo can have on the rest of your life. The original tattoo stereotypes have faded from what they were many years ago and yet tattoos still have a reputation as for what kind of people get tattoos. There are many reasons as to why people would get a tattoo but there are many reason why you should think before you ink. Our society and the social media today has a huge impact on the tattoo industry. Movie stars and pop singers with many tattoos are posing as role models for our generation and
Symbolism and meaning is by far one of the most important aspects of the tattoo industry. “The abstract emotions and human awareness of emotions show what really is going on in ones life (Johnson)”. For that reason tattooing is a form of self-expression, and can stand for literal interpretations. For the most part these interpretations are the conveying of spiritual meaning, or marking milestones such as life or death” (Johnson). For those who think tattooing is just for looks or put a bad judgment on it, should also realize that ones personal interest reflects upon their lives. “Many individuals get their first tattoos during adolescence or young adulthood.”(Bravermark) Due to the mainstream culture, these traditions traditionally associate with stereotypes. Stereotypes defiantly have a huge impact on life. Which leads to the next point? Whether flaunted or hidden, sought as art or brought out on a whim, the tattoo has left a huge impact on generation after generation.
It isn 't uncommon to see people walking around with tattoos permanently stained on their body. It is also uncommon to know that they usually have a meaning. From Chinese symbols to images devoted to the flying spaghetti monster, people love to keep these tattoos to remind them of a message or a special someone. According to the World Book Advanced Dictionary, a tattoo is "to mark (the skin) with designs or patterns by pricking a line of holes and putting in colors. ' ' And the meaning of an individual 's tattoo can vary depending on where you are. In this essay, I will discuss contrasting elements in prison and in tribal tattoos. This will be done by doing a cross sectional study of their history, meaning and methods. Are prison and tribal tattoos similar or different?
Jun'ichirō, Tanizaki. “The Tattooer”. 603-102-04 Eastern Literature. Jeffrey Fyfe. Toronto, ON: CSPI – Coursepack, 2012. Print
A persons’ image is vital when meeting someone for the first time. Our peers, employers, family, superiors, even strangers that you walk past can automatically judge someone, and imagine how they present themselves to the world. Tattoos have been predominantly linked with a rebellious attitude and pictured on out of control stereotypes such as rock starts, bikers, sailors, and disobedient teenagers who want nothing more than to hack off their parents. With a new coming of age generation and a step into a more lenient and liberal society these types of patrons still participate in body art but so do doctors, lawyers, or just the run of the mill house mom. Tattoos signify religious beliefs, cultural influence, or each individual’s sole style. Body art is no longer socially offensive, employers are more apt to hiring tatted hopeful applicants, parents are warming up to the idea of their children inking their body and no longer a stranger on the street with a tattoo is necessarily prejudged as a criminal or safety hazard. Tattoos have become more evolved over the years because they have become more of a socially accepted element of the general public.
The trend of tattooing grew rapidly as a rebellious act in the early 80’s, however, tattooing actually dates back much further. The earliest record of tattoos was discovered back in 1991 on “the frozen remains of the Copper Age Iceman; scientists have named ‘Ötzi.’ His lower back, ankles, knees, and a foot were marked with a series of small lines, made by rubbing powdered charcoal into vertical cuts,” (Barbajosa, 2004). Despite the change in meaning or purpose for receiving a tattoo, it seems that there is sentimental value and the expression of self regardless of how times have changed. Five-thousand years ago, when the Ötzi’s tattoos were discovered, anthropologists perceived the meaning of his tattoos to be a symbol of accomplishment and an earned position in the community or even population. When a young adult turns 18, it’s a rite of passage to receive a tattoo, so the purpose is still there; however, having a purpose for a tattoo does not make it art.
In today’s society, a tattoo is a form of self-expression. Tattoos are simple another art form. This art form allows the canvas and artist to share their thoughts, feelings, and emotions be known as “living artwork”. These living
There are many cultural differences of body modification in the Eastern world because the Eastern world’s views and ways of self expression are different to those in the Western world.