Colonialism is the main cause of trauma, intergenerational trauma, and marginalization of Canadian Aboriginal women who have lost their sense of health and wellness, which has led to countless disappearances and murders. Trauma can be defined as an “extreme, important event against a person’s body or self-concept” (Frideres, 2011, p. 80), and unless measures are taken to counteract the serious injury and harm caused by trauma it can result in the inability of a person to self-heal (Frideres, 2011). Trauma in Aboriginal people started happening over 500 years ago. This trauma is a result of cumulative emotional and psychological wounding resulting from massive group tragedies that have carried across generations (Wesley-Esquimaux & Smolewski, 2004). In the process of colonization Canada attacked the core of the Aboriginal peoples’ identity, their family, language, and spirituality. The term “soul-wound” has been used when describing the historical trauma felt from losing land, lifeways, and cultural as a whole (Frideres, 2011). The period termed the “cultural transition” that happened soon after Aboriginal peoples made contact with the colonizers, was when they were initially stripped of their cultural authority and social power. Once Aboriginal peoples realized they had minimal control over the devastating events, they began to display behavioural patterns of helplessness and giving up (Wesley-Esquimaux & Smolewski, 2004). These behaviours of helplessness led to many of the Aboriginal peoples choosing to withdraw socially, reduce their cultural and spiritual activities, and engage in repetitive cycles of conflict. The continued acts of conflict in turn led to profound psychological problems (drug addiction, sexual abuse, alcoho... ... middle of paper ... ... tell us: Research findings from the Sisters in Spirit initiative. Retrieved from http://www.nwac.ca/sites/default /files/imce/2010_NWAC_SIS_Report_EN.pdf Varcoe, C., & Dick, S. (2008). The intersecting risks of violence and HIV for rural Aboriginal women in a neo-liberal Canadian context. Journal of Aboriginal Health, 4(1), 42-52. Retrieved from http://www.naho.ca/jah/english/jah04_01/07ViolenceHIV_42-52.pdf Wesley-Esquimaux, C. C., & Smolewski, M. (2004). Historic trauma and aboriginal healing/ prepared for the Aboriginal Healing Foundation by Cynthia C. Wesley-Esquimaux, Magdalena Smolewski. Ottawa: Aboriginal Healing Foundation, 2004. Wilson, A. (2005). Living well: Aboriginal women, cultural identity and wellness. Centres of Excellence for Women's Health Research Bulletin, 4(2), 6-8. Retrieved from http://search.proquest.com/docview/218958153?accountid=46683
Canadians are just recently beginning to realize the detrimental aftermath of the years of trauma experienced by Indigenous peoples of Canada, such as the survivors of the residential school system. It is often difficult for these people to overcome the impact that follows. Undoubtedly, it requires help and support from others, but these people must make their personal healing journey themselves. The passages “Rock Bottom” by Steven Keewatin Sanderson and the “Legend of the Sugar Girl” by Joseph Boyden prove that although trauma can significantly undermine groups of people, they can overcome their difficulties. Both authors illustrate how trauma negatively affects characters, causes them to fall victim
This again shows the traumatic effects of residential schools and of cultural, psychological, and emotional upheaval caused by the intolerance and mistreatment of Aboriginals in Canada. Settlers not only displaced Aboriginal people from their land and their homes, but they also experienced emotional trauma and cultural displacement.
In this proposal our team seeks to explore the injustices within the Indian Act. To achieve this our proposed research will examine the target population being the aboriginal woman. The paper will further explore the oppressions faced by the aboriginal women within the Indian Act. In conclusion, this proposal will sum up the negative impact that the Indian Act had on aboriginal women and how it continues to oppress this population within the Canadian National discourse.
Generations of native people in Canada have faced suffering and cultural loss as a result of European colonization of their land. Government legislation has impacted the lives of five generations of First Nations people and as a result the fifth generation (from 1980 to present) is working to recover from their crippled cultural identity (Deiter-McArthur 379-380). This current generation is living with the fallout of previous government policies and societal prejudices that linger from four generations previous. Unrepentant, Canada’s ‘Genocide’, and Saskatchewan’s Indian People – Five Generations highlight issues that negatively influence First Nations people. The fifth generation of native people struggle against tremendous adversity in regard to assimilation, integration, separation, and recovering their cultural identity with inadequate assistance from our great nation.
A reasonable way of understanding why aboriginal people in Canada are at a higher risk of contracting HIV/AIDS is to go back in time and revisit a few historical events that left an indelible mark on this population. To exemplify, colonialism, the 1876 Indian Act and the establishment of residential schools and Indian reserves, resulted in the loss of physical territory, cultural values and had a demoralizing and traumatizing effect on the indigenous peoples of Canada that extends to this date (Reading & Wien, 2009). Also deriving from colonization, were the losses of self-determination, power of voice and decision making as well...
To begin with, once the policy of assimilation came into effect, Aboriginals were subject to a new environment, resulting in the loss of their culture. It is due to this, that the rates of suicide for First Na...
Definition: Mental health has become a pressing issue in Indigenous communities. Often, a combination of trauma, a lack of accessible health resources, substance abuse, violence, and socioeconomic situations lead to high rates of depression, anxiety, and suicidality in Indigenous Peoples. This crisis is especially apparent in Indigenous youth, where there is a growing suicide epidemic but little mental health support and resources are provided. The increase in stigmatized and untreated mental illness has continued as trauma and systemic injustices remain unaddressed. Indigenous groups, governmental parties, and health organizations are involved.
... be low educated, likely to experience previous marriage or common-law union, and also more likely to be unemployed or have unemployed partner (Brownridge, 2008). Those aboriginal men who live on reserve are highly engaged in substance abuse such as alcohol. Most of the domestic violence tends to occur due to the consequence of high intake of alcohol. In aboriginal family violence offences, “69% were committed while the accused was under the influence of drugs or alcohol …just over half (54%) of the victims of a family violence assault were under the influence of drugs or alcohol at the time of the assault” (Paletta, 2008). There are various reasons why aboriginal people are highly involved with substance abuse and are more likely to commit suicide than non-aboriginal people (i.e. socioeconomic conditions, unemployment, traumatic history, residential school, etc.).
Walter, M. (2007). Aboriginality, poverty and health-exploring the connections. Beyond bandaids: exploring the underlying social determinants of aboriginal health. [online] Retrieved from: http://www.lowitja.org.au/sites/default/files/docs/Beyond-Bandaids-CH5.pdf/ [Accessed 10 Apr 2014]
After colonization began there were countless detrimental changes to the indigenous way of life that took place. Neu (2000) discusses these detrimental changes in detail. The author accounts for the lost of their land and natural environment, the discouragement of their lifestyle focused on hunting and gathering, the separation of families via the residential school system, and the punishment received for the usage of traditional customs and language. In many ways the colonists disrespected the Aboriginal people by disregarding their fundamental needs and wants. Additionally, the process of colonization implemented some drastic gender role changes into Aboriginal culture. Colonization imposed European patriarchy, accompanied by racism and sexism, on the matriarchal Aboriginal cultures. As a result, the Aboriginal women of Canada lost their sense of purpose and responsibility, burdening them with less respect and power compared to the men. This loss contributed to many negative effects for these women and made them feel a strong sense of cultural estrangement.
Native Americans have undergone a horrific past of genocide, discrimination, forced acculturation, miscommunication, and misunderstanding. They were frequently dehumanized and stripped of basic human rights. Treated as “savages” they were herded into areas of confinement and robbed of their language, culture, and way of life. In many instances of genocide, experts have noted a type of historical trauma that may be passed down through families, known as generational trauma. While the potential effects of this concept are not proven, the stories, images, and memories of thousands of Native Americans continue to be shared with their children, thus perpetuating, and never forgetting the pain and embarrassment that their people have experienced.
The authors describe Indigenous perspectives on health and well-being based on Aboriginal and Torres Strait Islander people’s historical and cultural backgrounds. In the Indigenous culture, health comprises not just physical and mental health, but emotional well-being, social and environmental factors as well. Moreover, this holistic approach to health is most associated with their cultural and spiritual dimension. For instance, it is important to maintain their physical and cultural connection to traditional lands as well
Since colonialism after the invasion, Australia indigenous peoples have experienced a great deal of loss of identity, loss, disempowerment, cultural alienation, grief. Many indigenous people's mental and physical health impaired. Suicide, family violence, drug abuse and unemployment rates is higher than the Australian average(Berry et al. 2012). That is complicated to contributing to develop and support sustainable mental health and social wellbeing for Australian aboriginals staying in rural areas ,related to much diversity involved in and between individuals and communities (Guerin & Guerin 2012).
Aboriginal women in Canada do not suffer direct (physical) violence only (e.g. domestic violence, rape, sexual assault) but also suffer indirect violence which is structural violence as explained by Galtung (1969). Structural violence is a hidden form of operational violence against women (Farmer 1996). It is built into the fabric of many societies today (indigenous politics, 2005). There are well documented evidence on gender inequalities which leads to inadequate human development and expectancy of life in general (Indigenous politics, 2005) These evidences show the lack of governmental support for working women which is universal (including Canada who is low on the GII) (GII report 2014). Structural violence is built maintained in the society through socio-cultural and political constructions/norms (Confortini 2006) which are used to manipulate, dominate and control women (Canadian women’s
Poor living conditions are a major health determinant throughout the indigenous population. Most Indigenous Australians are known to live in rural parts of Australia which are commonly not close to major cities and services. People living in these areas generally have poorer health than others living in the cities and other parts of Australia. These individuals do not have as much access to health services and good quality housing. In 2006 roughly 14% of indigenous households in Australia were overcrowded unlike 5% of other households (AIHW, 2009a). Overcrowded and poor quality houses are commonly associated with poor physical and mental health between the people living in them. The indigenous are n...