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karl marx and his theory of capitalist society
economic and political philosophy of Karl Marx
karl marx and his theory of capitalist society
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Since his publication of many if his manuscripts in the 1800’s, there has been speculation and dialogue surrounding whether Karl Marx is a determinist or a free will theorist. Though both discourses make prominently valid points and observations, the works of Karl Marx stand alone as free will theories.
Many scholars and other observers who claim and state that Marxism is deterministic often refer greatly to Marx’s words on the economy and its surrounding realm. “Determinist Marxism takes the economy to be the element within society that is responsible for the way society is organized, and that the distribution of ownership over the economy influences how change occurs over time in a given society. This above all is what defines a model of Marxism as being determinist: the idea that all social change and the structure of any society is caused or determined by the distribution of the economy.” (Taylor)
Under this course of dialogue, Marx’s work is seen as speculations and possible reasons for certain patterns seen over history, but it concretes the idea of these patterns in such a way that they are finite and do not lend themselves to change or modification.
Conversely, an oppositely minded discourse claims and concludes that Marx is a free will theorist, thus not relying on the apparent façade of permanence of historical patterns that determinists consume as ever-present and permanent.
Such observers and scholars believe that much of the reasons that others believe Marx is a determinist is because the passages or pieces of evidence they find in Marx’s are taken out of context, and they take on a different meaning, deviating from the original purpose and idea that Marx was conveying.
An example of this can be found in Ma...
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...an agency and free will and thought, which are not taken account for in determinist schools of thought. However, Marx does acknowledge the fact that there are patterns and tendency that may surface, but he also acknowledges and demonstrates that these are not always guaranteed to keep happening. If that was so, then the history of the world would be decided very early on, at its creation, and never change, which is clearly not the case.
Works Cited
Gasper, Phil. "Is Marxism Deterministic?" International Socialist Review 58 (2008). International Socialist Review. Web. 8 Nov. 2011. .
Taylor, Christopher L. "The Balancing Act: Economic Determinism and Humanism in Marxism." Thesis. University of Waterloo, 2007. Print.
Marx, Karl, and David McLellan. Karl Marx: Selected Writings. Oxford: Oxford UP, 2000. Print.
The problem of free will and determinism is a mystery about what human beings are able to do. The best way to describe it is to think of the alternatives taken into consideration when someone is deciding what to do, as being parts of various “alternative features” (Van-Inwagen). Robert Kane argues for a new version of libertarianism with an indeterminist element. He believes that deeper freedom is not an illusion. Derk Pereboom takes an agnostic approach about causal determinism and sees himself as a hard incompatibilist. I will argue against Kane and for Pereboom, because I believe that Kane struggles to present an argument that is compatible with the latest scientific views of the world.
Kreis, Steven. “The History Guide: Lectures on modern European Intellectual History”. http://www.historyguide.org/intellect/marx.html October 18, 2013
We know that the economic evolution of the contemporary world refutes a certain number of the postulates of Marx. If the revolution is to occur at the end of two parallel movements, the unlimited shrinking of capital and the unlimited expansion of the proletariat, it will not occur or ought not to have occurred. Capital and proletariat have both been equally unfaithful to Marx. - Albert Camus, 1953
Marx, Karl, Friedrich Engels, and Robert C. Tucker. The Marx-Engels reader . 2d ed. New York: Norton, 1978. Print.
Using phrases such as" innocent and childlike fantasies," Karl Marx unambiguously attacks the Hegelian philosophy preponderant during his time, citing in its concept of history an irrevocable divorce with reality. For Marx, history is exactly what it seems to be: a succession of human events in which ideas such as the division of labor, production, and revolution replace their immaterial Hegelian counterparts, if even such counterparts exist. In fact, Marx accuses the token historian of ignoring the fundamental aspects of actual human activity while instead concentrating upon non-actualized ideas at best and imaginary metaphysical concepts at worst.
Marx was born in 1818, in the then kingdom of Prussia. As a young man, he became exceedingly interested in the philosophy of Hegel. However what struck him and went on to define his work was Feuerbach’s polemic against religion. Feuerbach had said that humans needed the concept of God to satisfy an emotional need and God did not exist outside of the human mind for this very purpose. Marx applied the property of looking beyond what things seemed to be, to all spheres of life. Over the years, the essence of Marx’s work was to reveal and analyse how capitalism concealed exploitation of the proletariat and a political democracy concentrated power in the hands of a few, and not the masses.
A small historical background on Marx is beneficial to understanding the views he holds. Marx was born in 1818 during the destabilizing effects of Industrial Revolution and by the ideological and political forces unleashed by the Enlightenment and the French Revolution. His commitment to radical social change and atheism were still unpopular to the authorities of his home, Trier, Prussia. Marx then moved to France, where he married his childhood friend, Jenny von Westphalen, daughter to ...
The society in the time of Marx’s writing dealt with many past events in which their faith and social standing was questioned. The latter part of the Scientific Revolution, around the middle of the seventeenth century, greatly influenced a change in faith with the public as a whole due to the new developments brought about by scientists. Up to that point, the Church, which controlled the thought process of Europe throughout most of the previous centuries, had not ever really been challenged in terms of the theories taught. The Church said that Earth was the center of the universe, whereas philosophers, such as Copernicus and Galileo, proved oth...
Marx, Karl, Friedrich Engels, and Robert C. Tucker. The Marx-Engels reader. 2nd ed. New York: Norton, 1978. Print.
Marxism, or Scientific Socialism, is the name given to the assemblage of thoughts initially worked out by Karl Marx (1818-1883) and Friedrich Engels (1820-1895). In their totality, these thoughts give a completely worked-out hypothetical reason for the battle of the regular workers to accomplish a higher type of human culture - communism. While the originations of Marxism have been in this way created and enhanced by the verifiable experience of the common laborers itself, the crucial thoughts stay unshaken, giving a firm establishment to the Labor Movement today. Neither some time recently, nor since the lifetime of Marx and Engels have any unrivaled, more honest or logical hypotheses been progressed to clarify the development of society
Works Cited Page Marx, Karl. “The Communist Manifesto.” A World of Ideas. Ed. Lee Jacobus. Boston: Bedford Books, 1998. 209-32.
Temkin, G. (1998). Karl Marx and the economics of communism: Anniversary recollections. Communist and Post-Communist Studies, 31(4), 303–328. doi:10.1016/S0967-067X(98)00014-2
All in all, each view about the philosophy of free will and determinism has many propositions, objects and counter-objections. In this essay, I have shown the best propositions for Libertarianism, as well as one opposition for it which I gave a counter-objection. Additionally, I have explained the Compatabalistic and Hard Deterministic views to which I gave objections. In the end, whether it is determinism or indeterminism, both are loaded with difficulties; however, I have provided the best explanation to free will and determinism and to an agent being morally responsible.
Max Weber was opposed to Marx and believed that his theory was an oversimplification of history. He thought Marx’s view of history was too focused on economics and was not considering the role of ideas and values as causes. Weber felt that scientific, historical, and philosophical causation was so connected with economic development that they can not be
He is known worldwide for his numerous theories and ideas in regards to society, economics and politics. His outlook on these subjects is known as Marxism. Marxism focuses on the imbalance and struggle between classes and society. Marx’s theories stem from the concept of materialism based society and the implications thereof. These concepts leads to the Marxist theory of the failure of capitalism. Marx had a number of specific reasons for the downfall of capitalism yet capitalism remains very real and successful. Marxism covers a wide range of topics and theories, but an in depth analysis of his criticism to capitalism and how it is not relevant to modern day will be explored.