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Today I would like to respond to H. J. McCloskey’s article entitled, “On Being an Atheist.” In his article, McCloskey gives several of his atheistic opinions and criticizes the theistic position. As a theist myself, McCloskey perspective somewhat alarmed me. I find it difficult to believe that someone could wholeheartedly deny the existence and love of God. I know atheist who have converted, who have stated that deep down in their heart, they knew that their views were wrong. Could that be the case for McCloskey? Deep down in his heart, does he know that his viewpoints are incorrect? In my response, I will address key points and very specific areas of McCloskey’s article.
First McCloskey claims that the cosmological argument “does not entitle us to postulate an all-powerful, all-perfect, uncaused cause.” I would argue that McCloskey is denying the principle of sufficient reason, and has chosen to rival it from a more naturalistic perspective. The cosmological argument is a single argument among many that does not disqualify theist from postulating an all-powerful, all-perfect uncaused cause. The cosmological argument according to Evans and Manis’ represents one who is in the position to learn more about God. This position is one of openness, not skepticism such as McCloskey’s mindset. For example, consider the structure of a car. Cars are made to transport people to great distances and at a faster rate than they ever could reach by walking. The foundation of a car is called the uni-body. The floor, roof and sides are welded to the frame of the body. Next, the doors, hood and trunk are constructed and assembled. After the car is sent into an outsized furnace, it is overlaid with clear-coat. Once the exterior is complete, they com...
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... given his meaning and purpose. The theist is motivated and has a source of reference in order to be fulfilled. I can only image the emptiness that the atheist fills when he is alone, during the times when no friends are around and there are no books to read. What goes through his mind? At some point God has to be a thought, whether he believes in Him or not. I would encourage McCloskey to view the position of the Bible with an unbiased open-mind. I would advise him to read the Gospels, starting with John. I would encourage him to ask God to reveal and prove himself.
References
McCloskey, H. J. (1968). On Being a Atheist. Page 62-68.
Retrieved from http://knowitstrue.com/wp-content/uploads/2011/08/McCloskeyArticle.pdf
Author, A. A. (Year of publication). Philosphy of Religion: Thinking About Faith (second edition). Downers Grove, Illinois: IVP Academic.
Within William Rowe’s Chapter two of “The Cosmological Argument”, Rowe reconstructs Samuel Clark's Cosmological Argument by making explicit the way in which the Principle of Sufficient Reason, or PSR, operates in the argument as well as providing contradictions of two important criticisms from Rowe’s argument.
Evans, C. Stephen. Critical Dialog in Philosophy of Religion. 1985. Downers Grove, IL. InterVarsity Press. Taken from Philosophy of Religion - Selected Readings, Fourth Edition. 2010. Oxford University Press, NY.
Russell, Bertrand. Why I Am Not a Christian: And Other Essays on Religion and Related
First off, The Cosmological Argument was developed by St. Thomas Aquinas in 1274 through his work entitled Summa Theologica (otherwise known as Five Ways). Its purpose was to prove God’s existence through sensory perception. In Part One, Article Three of Prima Pars, Aquinas states that in order to debate, one must become involved in the opposing argument, then afterwards argue their view. In this case, one must look at both the argument for God’s existence (Theism) and for God’s non-existence (Atheism) in order to truly understand the argument that they are arguing for or against. The cosmological argument is divided into three parts, each containing varying sub-arguments:
Nichols, John. The. The Very Fundamentals of Christian Faith. Core 9 Lecture - "The. Shen Auditorium, Rensselaer, Germany.
The cosmological argument is the existence of God, arguing that the possibility of each existing and the domain collected of such elements in this universe. The inquiry is that 'for what reason does anything exist? Why as opposed to nothing? In this paper, I will explain for what reason does everything need cause? Why is God thought to be the principal cause?
Paul Tillich. “What Faith Is”. The Human Experience: Who Am I?. 8th ed. Winthrop University: Rock Hill SC, 2012. 269-273. Print.
...hal. Detroit: Greenhaven Press, 2009. Opposing Viewpoints. Rpt. from "Called to Love: Christian Witness Can Be the Best Response to Atheist Polemics." America 198 (2008): 23. Opposing Viewpoints in Context. Web. 8 Dec. 2013.
Religion is the belief in and worship of a superhuman controlling power, especially a personal God or gods, a particular system of faith and worship or a pursuit or interest followed with great devotion (Oxford Dictionary, 2014). From religion, many new groups, communities and further derived religions have formed. Closely related to religion and with endless controversies surrounding it’s classification as a religion is the concept of Atheism- which is defined as the disbelief or rejection of a deity. Descending from this is a social and political movement in favour of secularism known as New Atheism. Understanding the historical content concerning the emergence of atheism, this essay will then address how various aspects within the field inclusive the goals, structures and approaches have emerged and developed over time in comparison to the original atheist ideals.
The role of faith has been debated among many theologians, scientists, and philosophers. It has been greatly discussed and depicted throughout history as whether faith is logical when it comes to religion or whether faith is completely absurd. In this essay, I will focus on the role of faith through the lenses of Christian philosophers Sorean Kierkegaard and Paul Tillich. Faith plays an important role in Kierkegaard and Tillich theology; I will critically examine their depiction of faith and compare and contrast their passages. Kiergarrd view of faith is that it is completely absurd where as Ti
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
2) Gollwitzer, Helmut. The Existence of God: As Confessed By Faith. Philadelphia: The Westminister Press, 1965
In today’s modern western society, it has become increasingly popular to not identify with any religion, namely Christianity. The outlook that people have today on the existence of God and the role that He plays in our world has changed drastically since the Enlightenment Period. Many look solely to the concept of reason, or the phenomenon that allows human beings to use their senses to draw conclusions about the world around them, to try and understand the environment that they live in. However, there are some that look to faith, or the concept of believing in a higher power as the reason for our existence. Being that this is a fundamental issue for humanity, there have been many attempts to explain what role each concept plays. It is my belief that faith and reason are both needed to gain knowledge for three reasons: first, both concepts coexist with one another; second, each deals with separate realms of reality, and third, one without the other can lead to cases of extremism.
Why I am Atheist” article was written by Bhagat Singh and translated by Hasan in English. This article deals with views of Bhagat Singh on believe in God. He started with Number of questions on existence of God. First, he discussed how some people without knowing him properly came to conclusion that he is atheist because of his foolishness and vanity. Then he differentiated between vanity and pride. He had never been able to understand how baseless pride or empty vanity can change a perspective of a person toward believing in the God. At the same time he also questioned how a believer turned into non believer because of his vanity.