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Olaudah Equiano's The Interesting Narrative
Olaudah Equiano, a native of the African province Eboe and author of The Interesting Narrative experienced the cruel and inhumane life of a slave. From the age of eleven, when he was kidnapped by slave traders, until he reached the age of 21 he was subjected to a lifestyle so harsh that he often saw death as an attractive alternative. Many of his countrymen, who existed in the same, if not a worse lifestyle, did in fact chose death to escape the brutally barbaric and torturous treatment that was the life of a slave. The Interesting Narrative expands upon Equiano’s experiences and walks the reader through a humbling reality of one man’s life. Most importantly the memoirs found within speak for the character of Equiano, his strength in the face of adversity, his undying faith in God, and his incredible resolve in unfavorable situations. He faced slavery on several fronts, in his native Africa, the West Indies, Europe and America. Though the treatment he received and the people he encountered differed, he suffered through each with two ruling principles: “do unto all men as you would have them do unto you”, and “honesty is the best policy” (119). Through his admirable characteristics as a man and the unenviable experiences he endured in his life, Equiano’s opinions on slavery, the slave trade and the nature of Man solidifies the truth that no man is intended to be treated as slaves were and he who invokes slavery is merely a disgrace to the human race under God regardless of social stature.
As a young boy in Eboe, Olaudah was exposed to slavery among his own people. His father, being an Embrenche or chief man in the province, who decided disputes and punished crimes, along with an assembly of the other chief men, often punished those guilty of adultery, kidnapping or other heinous crimes to slavery or death. On other occasions the people of Eboe were forced to battle in defense of their land against other provinces or districts. The prisoners that were captured in these “wars” were made to live as slaves and were occasionally sold or traded to outsiders; however, “they did no more work than other members of the community”. “Their food, cloathing, and lodging were nearly the same” and in fact, “some of the slaves have even slaves under them” (40). It cannot be argued that this is benevolent treatment, to hold ...
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...have allowed his son at the age of 14 man battleships at the simple request of the captain. The master would hold his own kin in a different light. As do we all. This being said, though slavery is abolished and very rarely is an injustice of that magnitude ever encountered, it is quite evident that the make-up of man and his inherent nature remains, only more tamed through time.
Olaudah Equiano suffered an undesirable fate of torture, cruelty and pain from the age of eleven, when he was striped of his freedom. “Life had lost its relish when liberty was gone” (120), but with great resolve, strength in the face of adversity and most importantly faith in God, he outlasted his oppression. His ensuing book, The Interesting Narrative, chronicled his life and the arguments he developed against slavery, the slave trade, and the insights he gained on the nature of Man. Today his thoughts are shared by many, slavery was a great injustice to an entire race and the trading of these individuals on an open market was an inhumane act committed by disgraceful men.
Work Cited
Equiano, Olaudah. The Interesting Narrative and Other Writings. Ed. Vincent Carretta. New York: Penquin, 1995.
One of the major questions asked about the slave trade is ‘how could so Europeans enslave so many millions of Africans?” Many documents exist and show historians what the slave trade was like. We use these stories to piece together what it must have been to be a slave or a slaver. John Barbot told the story of the slave trade from the perspective of a slaver in his “A Description of the Coasts of North and South Guinea.” Barbot describes the life of African slaves before they entered the slave trade.
Olaudah Equiano was not an American born slave. He was born and raised well into his childhood in Africa with his family. His slave narrative, The Interesting Narrative of the Life of Olaudah Equiano, or Gustav Vassa, the African, published in New York in 1791 however, had a lasting impact on America as it described the inhumane treatment of Africans being sold into slavery (Baym 1: 687). Equiano’s initial concept of freedom stemmed from his childhood of which he speaks very fondly, describing his homeland as a “nation of dancers, musicians and poets,” a...
Document One The Journey to Slavery is about the life of Olaudah Equiano. Equiano was born in what is now Nigeria in 1745. At the age of 11 Equiano and his younger sister were taken from their home, drug though the woods, sold, and was then separated from one another. Equiano’s experience was considered very rare. Throughout his life as a slave he had three different owners. Equiano went from one master to the other till he ended up in a pleasant country in the hands of a leader with children and two wives. He describes how his owners treated him like he was part of the family. They spoke he same
The fight for racial equality is one of the most prominent issues Americans have faced throughout history and even today; as the idea that enslaving individuals is unethical emerged, many great and innovative authors began writing about the issues that enslaved people had to face. Olaudah Equiano was no exception. In his work The Interesting Narrative of the Life of Olaudah Equiano, he attempts to persuade his readers that the American way of slavery is brutal, inhumane, and unscrupulous. Equiano manages to do this by minimizing the apparent differences between himself and his primarily white audience, mentioning the cruelties that he and many other slaves had to face, and the advantages of treating your slaves correctly.
Olaudah Equiano was a freed slave living in London who made it his life person to abolish the British slave trade. His knowledge and training of the English language allowed him to grow into one of the key figures in the movement to abolish the slave trade in England. Although many scholars acknowledge his incredible talent, there has been evidence in the recent years that may question his reliability as a first-hand account. There is evidence to support that Equiano may have been born in South Carolina. This evidence does not make him a valid source of information about the slave trade and leads his audience to question his statements.
Slavery in the eighteenth and nineteenth centuries consisted of brutal and completely unjust treatment of African-Americans. Africans were pulled from their families and forced to work for cruel masters under horrendous conditions, oceans away from their homes. While it cannot be denied that slavery everywhere was horrible, the conditions varied greatly and some slaves lived a much more tolerable life than others. Examples of these life styles are vividly depicted in the personal narratives of Olaudah Equiano and Mary Prince. The diversity of slave treatment and conditions was dependent on many different factors that affected a slave’s future. Mary Prince and Olaudah Equiano both faced similar challenges, but their conditions and life styles
Olaudah Equiano and his sister were kidnapped by slave traders from their native village in Isseke, Nigeria. The nature of the African village, Isseke, was labor based and emphasized the concept of earning profit from hard work. There was a strong sense of community among these villagers, as Equiano explains in his personal narrative, “Thus we are all habituated to labor from our earliest years. Everyone contributes something to the common stock; and, as we are unacquainted with idleness, we have no beggars” (39)
The story of Olaudah Equiano and his people went through a lot throughout the time of the 18th Century. Africans faced, “the part of Africa, known by the name of Guinea, to which the trade for slaves is carried on, extends along the coast above 3400 miles, from the Senegal to Angola, and includes a variety of kingdoms.” This is where it first started the business of slavery and selling and buying slaves for them to work for their owners. During this time men and women had to face different types of punishment from adultery and other types of reasons to put them to death, execution, but if the woman had a baby they were often spared to stay with their child. African’s displayed there different types of traditions through weddings, friends, public
This essay will study a passage extracted from the law code of Gortyn. It will first present briefly the law code and its provenance, before digging more deeply into the extract and especially its implications about the slavery system. The essay will make several observations, as the division of classes in Gortyn between free men and enslaved people. More specifically, it will discuss the difference that might have existed between serfs and chattel-slaves. The essay will show that slaves had obviously fewer rights than free men, but that they were also granted some protection under the law.
Olaudah Equiano wrote a novel about slavery and opened the eyes of many oblivious people around the world. His book was very powerful and it served to help during the abolition movement. He believed that the experience of the middle passage was completely demoralizing to Africans (Andrea 195). Referring to his experience, he writes, “I now wished for the last friend, death, to relieve me”. He changed peoples mind as he went deeper and deeper into the details of horrible things encountered during the Atlantic Slave Trade. He also informed readers if the slaves needed to go to the bathroom they would have to do so as they lay there. If the person above you went, their defecates would seep through the boards and land below. As the Atlantic Slave Trade was booming, the crew members started to take better care of the slaves knowing the more they brought back, the more money they would make. They didn’t take care for them because they were humans, they took “care” of them because they were property and damaged property means less
"The Life of Olaudah Equiano” is a captivating story in which Equiano, the author, reflects on his life from becoming a slave to a freeman during the 19th century. Through his experiences and writing, Equiano paints a vivid picture of the atrocities and cruelties of European slavery. Ultimately through his narrative, Equiano intends to persuade his audience, the British government, to abolish the Atlantic slave trade as well as alert them of the harsh treatment of slaves. He successfully accomplishes his goal by subtly making arguments through the use of character, action, and setting.
Equiano finally gains his liberty and begins to develop his character as he converts his religion and becomes a faithful man. Equiano immerses himself and is allowed to blend into Western society. Works Cited Equiano, Olaudah. [1789] 1987. The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African.
The narrative of Olaudah Equiano is truly a magnificent one. Not only does the reader get to see the world through Equiano's own personal experiences, we get to read a major autobiography that combined the form of a slave narrative with that of a spiritual conversion autobiography. Religion may be viewed as at the heart of the matter in Equiano's long, remarkable journey. Through Equiano's own experiences, the reader uncovers just how massive a role religion played in the part of his Narrative and in that of his own life. More specifically, we learn of how his religious conversion meant a type of freedom as momentous as his own independence from slavery. As one reads his tale, one learns just how dedicated he his to that of his Christian faith; from his constant narration of the scriptures to the way that Equiano feels a growing sense of empowerment from the biblical texts for the oppressed community. However, at the same time, one may question Equiano's own Christian piety. Did Equiano really seek to tell the tale of his soul's spiritual journey, did he really believe God would set him free or was he simply using religion as a ways of manipulating British and American readers to accept him as a credible narrator. Regardless of which of these facts is true, religion is quite possibly the defining feature of his life story.
After reading the slavery accounts of Olaudah Equiano 's "The Life of Olaudah Equiano" and Harriet Jacobs ' "Incidents In the Life of a Slave Girl", you gain knowledge of what slaves endured during their times of slavery. To build their audience aware of what life of a slave was like, both authors gives their interpretation from two different perspectives and by two different eras of slavery.
Imagine being ripped apart from your mother as a child. Imagine watching family and friends receiving the stinging blow of a whip. Imagine religious men telling you that this is the will of god as they work you as close to death as they can. While difficult to imagine, this occurred to some of those who were enslaved in the early United States of America. One of the most heart wrenching of these accounts comes from a man born as a slave, Frederick Douglass. The Narrative of the Life of Frederick Douglass is an example of how some early Americans dehumanized slaves and how Fredrick Douglass’ viewed this atrocity. Despite this, Douglass found mental and physical means to fight this treatment.