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Nationalism in the Middle East
Nationalism in the middle east
Nationalism in the Middle East
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To answer the question posed it necessary to first consider the development of, and what constitutes the West. Once this is achieved, we are than able to discuss occidentalism. However, the concept of orientalism, and what constitutes the orient, will first be considered as, arguably, orientalism provoked occidentalism. Thereafter, the four key features of occidentalism, identified by Buruma and Margalit (2004) will be discussed. Contemporary notions of ociddentalism, more specifically Islamic extremism will also be studied; of must importance here is if, or how, Buruma’s and Margalit’s (2004) theory of occidentalism aids our understanding of the perspective of those in resistance to the west. From 1815 to 1914 the European direct colonial dominion expanded from about 35 per cent of the earths’ surface to about 85 per cent of it. Every continent was affected, none more so than Africa and Asia (Said in Hall and Gieben 1992:329). During the age of exploration and conquest, Western countries discovered a growing internal cohesion developed by the conflicts and contrasts with the external world. In reinforcing one another, they forged a new sense of identity, the West (Hall and Gieben 1992:289). Gradually, despite their many internal differences, the countries of Western Europe began to conceive of themselves as a single civilization, known as the West (Hall and Gieben 1992:289). The challenge from Islam was an important factor in shaping Europe and developing the idea of the West. Europe’s cultural identity was originally characterized by religion and civilisation, eventually, Europe developed a sharper geographical, political and economic definition; closer to the modern secular concept of the West (Hall and Gieb... ... middle of paper ... ...uin Books, New York. Carrier, J. (1995) Occidentalism, images of the West, Oxford: Oxford University Press. Jacques, M. (2004) Upping the anti, something missing in Ian Buruma and Avishai Margalit's study of enmity towards the west, Occidentalism. The Guardian, Saturday 4 September. http://www.guardian.co.uk/books/2004/sep/04/society Hall, S. and Gieben, B. (1992) Forms of modernity: understanding modern society, Cambridge: Polity Press. Observer (2003) Chains of hostility: Occidentalism a short history of Anti-Westernism, October 14th 2004. Olsen, E. (2004) Buruma on Occidentalism: Great Diagnosis, Terrible Remedy Share. Sardar, Z. (2004) Why do they hate us? Occidentalism: a short history of anti westernism. United Kingdom: Newstatesman. Silvers, R. (2002) Occidentalism, by Ian Buruma and Avishai Margalit, New York: The New York Review of Books.
Argo, a movie about the Iran-American conflict of 1979, is primarily set in the Middle East where all the inhabitants are wrongly depicted as full of mindless rage, screaming, irrational, and reasonless mobs. In 1891, French economist and journalist, Paul Leroy-Beaulieu, stated about the colonies of the Orient “a great part of the world is inhabited by barbarian tribes or savages, some given over to wars without end and to brutal customs, and others knowing so little of the arts and being so little accustomed to work and to invention that they do not know how to exploit their land and its natural riches. They live in little groups, impoverished and scattered.” Argo having strikingly similar depictions of Eastern people over a hundred years later raises the question “has the Western perspective of the East changed?”
The modern world is linked through networks of communication and exchange between peoples. These exchanges between regions has changed cultures, economics, and politics. Through time the cultural influence between regions has consisted of many factors and elements but comes down to the spread of religion and religious teachings , movement of peoples, technological and cultural advancements affecting trade and commerce. Beginning with the Middle Ages in the years 1100-1500 , Africa, Asia, and Europe developed and influenced each other in several different ways. Starting with religion. The birth of Islam in the Middle East rapidly spread throughout Afro- Eurasia. Islam was attractive to people who were uninterested in the requirements of Christianity and the Church.
Is it a sham? Simpson, Jeffrey. A. A. The friendly dictatorship of the world. Toronto: McClelland & Stewart, 2001.
Power is something all European countries wanted in the late 1800’s. One of the ways countries showed power was through the amount of land they had. This thirst for land was called imperialism, as strong European countries would take over smaller, weaker countries in order to gain more land, and gain more power. The Berlin Conference held in Germany in 1884-1885, divided Africa so imperialistic European countries could gain control of different regions of this immense continent with no African representative present. The imperialism of Africa entailed the dominance over all aspects of a country, in an economic, political, and social way (Beck, 687-8).
In Orientalism, Edward Said claims that, “as much as the West itself, the Orient is an idea that has a history and a tradition of thought, imagery, and vocabulary that have given it reality and presence in and for the West” (5). The complex network of political, economical, academic, cultural, or geographical realities of the Orient called “Orientalism” is a way of coming to terms with the Orient, or to be less geographically specific, the Other. Although Said defines Orientalism to be specifically Franco-British experience in the Arab world, his basic arguments can be applied to the process of Othering in a more general sense. Especially his idea of “representation” plays a central role in the epistemology of Orientalism.
Introduction: The epoch of imperialism cannot be defined simply as a proliferation of inflated egos tied to the hardened opinions of nationalists, but also a multi-faceted global rivalry with roots of philosophies tainted with racism and social Darwinism. The technique of each imperialist was specific to the motivations and desires of each combative, predominantly Western power and subsequently impacted the success of each imperialist and its colonies. Driven by industrialization, Europeans are aware of the urgent need for raw materials and new markets to maintain a constant rate of expansion and wealth. Imperialism became a competition; in general, the European countries led with fervor while the non-Western regions deemed likely to be stepped on.
Europe in the early 20th century was a cesspool of jingoistic nationalism, industrial development, and imperialistic conquests, but this fusion of new concepts in the era arose seemingly distinct from previous thoughts; however, this amalgamation of ideals acted as a natural development of the beliefs of previous generations, if seemingly split from prior thinking. Beginning starkly with industrialization of Europe, past philosophies were overlooked for more realistic ideologies stemming from the competition arising from military and economic intimidation. The novel thinking emerging on the self, the state, and the world climaxed with the outbreak of the Great War. From industrialization, the velocity and volume of violence increased dramatically with numerous military advancements that spawned a war the likes of which was never seen on Earth prior, and from nationalism, the production and logistics to create violence allowed for the upkeep of colossal conflicts. Total war, a new form of complete mobilization, was only made possible through the principles and relationships developed in the century prior.
Tarrow, Sidney. “Transnational Politics: Contention and Institutions in International Politics.” Annual Review of Political Science, 2001.4.
According to Said (1978) the entire concept of ‘orientalism’ is compromised, in the eyes of most Arabic and Asian peoples because it appears to them to be filled with archaic prejudices against Eastern cultures. Moreover, the word ‘orientalism’ is also used to refer to the definitions of Middle Eastern cultures by scholars who hold more pro-Eastern attitudes. Another common complaint is that Western historians and scholars’ definitions of orientalism do not seek to make distinctions between the different tribes and cultures that make up the Middle East (Varisco 2013). Their definition of ‘orientalism’ is based on similar constructs to those in the West where, even though different nations may have different ethnic groups, they all embrace a progressive culture based on Judeo-Christian co...
During the Middle Ages, the politics and religious systems of the former western Roman Empire changed in many ways due to a number of events and interactions. One of the most important and defining events of this period was the rise of both Latin Christendom and the rise of the Islamic Caliphates. More specifically, is was the ensuing interactions between the two as both faiths struggled to establish their dominance. The rise of the heirs to the Roman Empire, Byzantium, the Caliphates and Latin Christendom, led to conflict and a more clearly defined and structured western world. This “new” western world was no longer simply divided along geographical and political lines, but was now demarcated by an additional principal characteristic:
Stott, Anne. "Europe 1700-1914: A Continent Transformed." europetransformed.blogspot.com. University of London, 7 March 2011. Web. 30 November 2013.
This has caused an absence of a core state for the Islamic world. There have been individual revolutions in several countries such as Omar Al Mukhtar in Libya, the Million Martyrs Revolution in Algeria…against Western colonization but the strategic centre of gravity had already shifted.
Before 9/11, countries where Islam was not a primary religion were not even aware of the word Jihad. Today, Jihad is a word that is met with negative emotions in non-Islamic countries. Depending on the area the word Jihad means different things. In Islamic practicing countries the word has reli...
Western Colonialism was a political and economic phenomenon where many European nations explored, conquered, settled and exploited large areas of the world. In the West colonialism began during the 15th century, which is also referred to as The Age of Discovery. The Age of Discovery was mainly led by a development in Human mobility. The flourishing technologies in the west at the time had endorsed European travel on a transcontinental scale, this then lead to colonization around the rest of the world. The travel around the Atlantic Ocean stimulated colonization. Furthermore, it is important to consider all the contributing factors that were key to the western worlds domination. Other key factors were their developed military forces, the ever
Hall, Stuart. "The West and the Rest: 1 - Introduction." Modernity: an Introduction to Modern Societies. Eds. Stuart Hall, David Held, Don Hubert and Kenneth Thompson. 1996. Blackwell Publishers, Ltd.: Oxford. pp. 185 – 189