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1. Introduction
The 1970’s brought with it an unexpected rise of new religions movements and most of these had links with Eastern origins. These religions operated on the fringes of the traditional religious institutions were immediately controversial. This controversiality combined with the interest shown in them by especially the educated youth, as well their subsequent conversion to these new alternate religious movements, raised serious concerns with the stalwarts of the traditional value systems and the term brainwashing became the acceptable theory in order to explain the reasoning behind those defecting to these movements.
In this essay the phenomenon of brainwashing will be discussed and its legitimacy as an valid theory to utilise as an reason behind the conversion to the new religious movements, critically evaluated.
2. The “Brainwashing” Hypothesis
Those who subscribe to the brainwashing theory believe that the person who is a member of a new religious movement is in such position due to the fact that specialised brainwashing techniques that have been employed by the leaders of these groupings in order to bring about impairment of the individual’s cognitive abilities resulting in diminished personal autonomy which then as an effect, leads to a dependency on the group. In the process the person is believed to be stripped of his old identity and that the function of independent judgement is therefore no longer possible.
It is thus believed that the person has through this indoctrination process undergone a metamorphosis that has led to him/her becoming a “robot” like being that has effectively been stripped of the ability of independent functioning and the power of critical reasoning thereby effectively leaving hi...
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...ionary. New York: Penguin Group.
Anthony, D & Robbins, T. 2004. The Oxford Handbook of New Religious Movements. New York. Oxford University Press. Retrieved 25 February 2014, from the World Wide Web: http://www.skepsis.nl/onlinetexts.html
Blackburn, S. 2008. Dictionary of Philosophy. Oxford: Oxford University Press.
Bromley, D. 2001. A Tale of Two Theories: Brainwashing and Conversion as Competing Political Narratives. Retrieved 20 February 2014 from the World Wide Web: http://people.vcu.edu/~dbromley/ATaleofTwoTheories.htm
Melton, J.1999. Brainwashing and the Cults: The Rise and Fall of a Theory. Retrieved 25 February 2014, from the World Wide Web: http://www.cesnur.org/testi/melton.htm
Richardson, J. 1993. Handbook of Cults and Sects in America. Greenwich: JAI Press. Retrieved 25 February 2014, from the World Wide Web: http://www.cesnur.org/testi/Socpsy.htm
Society strives to feel a sense of belonging. We want to be a part of something that shares the same beliefs as us. We spend our time trying to place ourselves in a group to satisfy these needs, whether it is in a hobby club, a group of friends, or religion. Some people go to more extreme measures and find this in what we call a cult. According to Henslin, a cult is a new or different religion whose teachings and practices put it at odds with the dominant culture and religion. (2013:405) Cults are often identified with the ideas of mass murder, deviant behaviors, unusual beliefs, and extremely devoted members. Cults are also highly known for their leaders. The leaders of cults usually are the ones that portray the image for the entire group. Successful cults take a strong-minded and, according to Max Weber, charismatic leader.
Patel introduces the concept of a “faith line” and its importance by describing two cases of young people’s education relating to religion. In the first, a young man was taught religious totalitarianism, a destructive and hateful
A cult may be defined as a group of people centred about one person’s religious, social or political ideology (Martin, 2003). It is a movement that venerates a specific person, and uses manipulative techniques to recruit members and raise funds. Cults demand complete obedience from the members and use them to work, provide money and provide sexual favours for the benefit of the leaders. Most cults engage in criminal activities such as child marriages, sexual abuse, kidnapping, assault, arson and even murder (Snow, 2003). Over the years, there has been a brisk rise in the number of people starting up cults and those joining them. Individuals are in a bid to discover their significance through passionate and spiritual experiences, which are provided by cults. Reasons why people turn to cults include loneliness, lack of personal identity and alienation (Martin, 2003). There have been many cults in the course of American history. One of the most infamous cults is the Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS). This paper will give a brief history of the cult, its methods of action, the toxic effects of its beliefs and the methods of treatment used for survivors.
Molloy, Michael. Experiencing the World's Religions. 5th Edition. New York, NY: McGraw Hill, 2010. 320-322. Print.
For many decades, the cult phenomenon has fascinated the masses. A cult is an organization with deviant beliefs and practices, and is characterized by the apparent life-time membership of its participants. It seems to be very popular among troubled teenagers and adults. The psychology behind why some people are more susceptible to the charms and the lure of being in a cult is not very widely researched or understood. Many people are concerned with cultist behavior and the effect that they have on the individuals involved, believing that they have been “brainwashed” into this lifestyle. This paper deals with cult mentality and how people become involved in certain religious and secular cults. It will explore the personality traits of current and ex-cult members as well as look at case studies of members of particular cults. The format of this paper will first look at some preexisting dispositions, the psychological effects while in the cult, and any short term or long term effects upon leaving the cult, as well as some treatment options.
Lippy, Charles H., and Peter W. Williams. Encyclopedia of the American religious experience: studies of traditions and movements. New York: Scribner, 1988. Print.
For years, there have been problems surrounding the definition of the term 'cult'. The literal and traditional meanings of the word cult, which are more fully explored at the entry Cult (religion), come from the Latin cultus, meaning "care" or "adoration," as "a system of religious belief or ritual; or: the body of adherents to same." In French or Spanish, culte or culto simply means "worship" or "religious attendance"; therefore an association cultuelle is an association whose goal is to organize religious worship and practices. The word for "cult" in the popular English meaning is secte (French) or secta (Spanish). In formal English use, and in non-English European terms, the cognates of the English word "cult" are neutral, and refer mainly to divisions within a single faith, a case where English speakers might use the word "sect". Hence Roman Catholicism, Eastern Orthodoxy and Protestantism are cults within Christianity. However, in common usage, "cult" has a very negative connotation, and is generally applied to a group in order to criticize it. Understandably, most groups, if not all, that are called "cults" deny this term. Some groups called "cults" by some critics may consider themselves not to be "cults", but may consider some other groups to be "cults". Although anti-cult activists and scholars did not agree on precise criteria that new religions should meet to be considered "cults," two of the definitions formulated by anti-cult activists are: Cults are groups that often exploit members psychologically and/or financially, typically by making members comply with leadership's demands through certain types of psychological manipulation, popularly called mind control, and through the inculcation of d...
Smart, Ninian. "Blackboard, Religion 100." 6 March 2014. Seven Dimensions of Religion. Electronic Document. 6 March 2014.
In order for cults to continue to exist they persuade people to join, at any cost. In trying to persuade people, leaders use both physically and emotionally techniques. Margaret Thaler Singer is a clinical psychologist and professor of the Department of Psychology at the University of California, Berkeley. She has been a cult researcher and teacher for fifty years. According to Dr. Singer’s investigations, members of cults are often subjected to unhealthy persuasion techniques.
The purpose of this reflective outline is to demonstrate a thorough understanding of theories, concepts, and/or strategies relating to cultural and social religions. “Whale Rider” (Caro, 2002) , is a depictive representation of a cultural religion that has survived on the belief of male inheritance as their form of guidance; however, history has shown that change is inevitable. For example, throughout history, religion has played a pivotal role in the development of individuals, including the evolution of societies. This shows that because religion/s around the world have practiced their core beliefs in an attempt to guide humanities behaviors, yet , as we can observe with the “Whale Rider,” even the most influential community and cultural leaders can become miscued in their ideologies. Because The Maori of New Zealand have developed deep seated beliefs within natural creatures; Katu is term used to relate to their god (Maori.com, 2014) steaming for their ancestral Polynesian descendants. In addition to what can be observed, such as beliefs, practices, and/or symbolic terminologies, each religion will ensure its presidential knowledge is passed to those who receive it accordingly. The factual concept stands and history has proven is evolution that without guidance and continuous religious and cultural support, decedents of a heritage may become lost and/or miscued within their mislead ideology. Although many religions are centered on the belief of normality’s cultural expectance, often times we can observe drastic changes in the reorganization of a cultural religion.
Lifton, R., foreword, Cults In Our Midst, by Margaret Thaler Singer & Lalich (San Francisco: Jossey-Bass, 1995).
Cults are dangerous institutions that have existed for many years, corrupting and reforming the minds of innocent people into believing outrageous doctrines that eventually result in disaster. Horrifying cases involving men such as Charles Manson, Jim Jones and David Koresh have bewildered people and raise the question: how could individuals be easily susceptible to the teachings of these men, so influenced that masses go as far as to commit the unthinkable? Individuals who are in a vulnerable position in search for an identity are attracted to cults because they offer a sense of belonging. In addition, isolation from society contributes to the functioning of a cult for it creates an atmosphere where submissiveness and obedience runs high. These two factors seem to hold true for one of the most notorious cults currently established in the United States and Canada. The Fundamentalist Church of Jesus Christ of Latter Day Saints or, FLDS, is an international polygamist sect that incorporates belonging and isolation along with a dangerous mentality that have resulted in the abuse of women and children in the name of God.
Cults have existed throughout history since the beginning of time. A cult is defined in Webster’s dictionary as a “system of religious worship with a devoted attachment to a person, principle, etc.” Over the past thirty years numerous religious cults have caused “ tens of thousands to abandon their families, friends, education’s, and careers to follow the teaching of a leader they will never meet”(Beck 78).
Cults are different from other groups. According to the American Journal of Psychotherapy, two factors distinguish how cults are different from other social groups. First, the ...
“In thinking about religion, it is easy to be confused about what it is.” (Smart, 1992) To combat this, Smart uses seven dimensions to define common characteristics of religion. Much of what will be explored will fit his dimensions. The practical and ritual dimension can been seen in all three religions through worship and rituals and patterns of behaviour. The latter are those acts that help the believer develop spiritual awareness or ethical insight, such as yoga or meditation in Buddhism and Hinduism. The experiential and emotional dimension of religion explains that religion feeds on human emotions and key events from history to illustrate this is, the enlightenment of the Buddha, or the visions of Muhammad. A person will not follow something without meaning or emotion driving it. The narrative or mythic dimension of religion refers to the use of story telling in religion. Typically, all faiths use stories to illustrate their beliefs or events in history, whether they might be of things to come, or like in this essay, stories of the Buddha, or Muhammad. The use of story telling is important as the stories are often based on accounts of history or documents that have been found. Story telling can enhance the believers faith and are often integrated into rituals. The doctrinal and philosophical dimension of religion talks about the importance of the holy books/ doctrines. Since the doctrines typically have an account of the leaders life, and the leaders are usually educated, believers read the doctrines to gain an insight into the leaders life; and thus strive to become more like them or abide by their teachings. The ethical and legal