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Short note on Tutankhamun's tomb
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The New Kingdom (1550-1069 B.C.) was divided in three Dynasties: 18th, 19th and the 20th. The first ruler “Ahmose, and the other warrior kings of the early 18th Dynasty, took Egyptian armies as far as the Euphrates” (Pinch Geraldine, page 19). On late of the 16th century B.C., Thebes, now known as Luxor, became the principal religious capital.
The 18th Dynasty is often considered the high point of Egyptian culture, a lot of great art and architecture was built in this Dynasty. Luxor Temple, with its soaring columns and statues of Ramses II. The primary structures were built during the reigns of Amenhotep III and Ramses II, 1500 to 1200 B.C.
The Valley of the Kings was used to bury the royalty during much of the New Kingdom Era, rulers were entombed in elaborate underground structures, with chambers and passages decorated and filled with everything a pharaoh could need in his afterlife. The valley is best known for the tomb of Tutankhamun (1336-1327 B.C.), with its legendary treasures, discovered by Howard Carter in 1922. Many other royals were buried here but few known tombs remained as unmolested as Tut’s, much due to tomb thefts.
“From the first Dynasty onward, every Egyptian king was called a Horus” (Pinch Geraldine, page 6), god of the sky, protection and war. This association of the pharaoh with the divine empowered themselves with much power, control and loyalty from the Egyptians. One of the great gods from this era was Amun, which was believed that his highlight was after he replaced the war god Montu as the center god of Thebes.
Amun was the creator god whose name meant “the hidden one” or “the secret one”. He was associated with the air as an invisible force and according to Egyptian myth, was self-created. It was beli...
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...ndbook of Egyptian Mythology. California: ABC-CLIO, 2002;
2 – http://travel.nationalgeographic.com/travel/world-heritage/ancient-thebes/. National Geographic. (Assessed on 02-09-2014);
3 - http://www.touregypt.net/featurestories/amun-re.htm. Jimmy Dunn. Egypt: The God Amun and Amun-Re, last updated August 4th, 2011. (Assessed on 02-10-2014);
4 - http://www.touregypt.net/featurestories/mut.htm. Caroline Seawright. Egypt: Mut, Mother Goddess of the New Kingdom, Wife of Amen, Vulture Goddess, last updated June 11th, 2011. (Assessed on 02-14-2014);
5 – Wilkinson R. The Complete Gods and Goddesses of Ancient Egypt. Thames & Hudson, 2003;
6 - http://ancientegyptonline.co.uk/hathor.html. Ancient Egyptian Gods: Hathor. J. Hill. Last updated: 2010. (Assessed on 02-16-2014);
7 - http://www.touregypt.net/osirnam.htm. Egypt: Gods - The Names of Osiris. (Assessed on 02-16-2014).
The Old Kingdom of Egypt (from 2700 to 2200 B.C.), saw the commencement of many of the rigid, formal beliefs of the Egyptian civilization, both in regards to their religious and political beliefs, as they were very closely intertwined. "... There was a determined attempt to impose order on the multitude of gods and religious beliefs that had existed since predynastic times... and the sun-god Re became the supreme royal god, with the ki...
The work I chose to analyze was from a wall fragment from the tomb of Ameneemhet and wife Hemet called Mummy Case of Paankhenamun, found in the Art Institute of Chicago. The case of the Mummy Paankhenamun is one of the most exquisite pieces of art produced by the Egyptian people during the time before Christ. This coffin belonged to a man named Paankhenamun, which translates to “He Lives for Amun” (Hornblower & Spawforth 74). Paankhenamun was the doorkeeper of the temple of the god Amun, a position he inherited from his father.
The cult of Amun Re was an expression of Egyptian unity and thereby consolidated a religious and societal cohesion and a rise in nationalism. Eric Hornung argues that the syncretism of the Amun cult with that of Re constituted the evolution of an altogether new
Amenhotep IV was born in c. 1365 BCE during the 18th dynasty in Egypt to Pharaoh Amenhotep III and Queen Tiye (Aldred 11). He was given his name in honor of the Gods Amun and Re whom Amenhotep III sought to be the earthly representative of (Bratton 17). Amun-Re was the creator God, and Re was the God of the sun (Assmann 485-6). Combined, these two deities were the most powerful God and are therefore normally referred to by their conjoined name of Amun-Re (Redford 97). Although Re was the sole Sun God, there were others under him who were individually responsible for a specific detail of the sun-God. Aten was an aspect of R...
...rule of Amenemhet. He was responsible for rebuilding democracy, staff of scribes and administrations. He used propaganda literature to reinforce his position as king. The Egyptians pictured him as a good shepherd opposed to inaccessible god. Ammon was given prominise over other gods. His kingdom became extremely powerful. He established trades with foreign land and formed a standing Army and built forts on the southern frontier.
Egyptian religion is polytheistic. The gods are present in the form of elements of life – natural forces and human condition. Greek religion is also polytheistic. Like Egypt, the Greek gods exist to represent different aspects of life, but they also play an active social role in the people’s lives. In Greek mythology, the gods have feelings and flaws as the normal people do. Greek Gods have even had children and committed adultery with people. The Egyptian gods interact more with each other than with the people. They interact with the people more on a supernatural level. Osiris, the Egyptian god of agriculture and afterlife, judges people when they die. Amon, the king of gods, is hidden inside the ruler (This “king of gods” title was not always so as the popularity of Aton, the sun-disk rose through the reformation of Pharaoh Akhenaton in 1369-1353 BC). Hebrew religion, being monotheistic, had only one all-powerful god. Instead of being believed by the people to be somewhere in the world, the Hebrew god was completely separated from the physical universe. Abraham in Canaan (about 1800 BC) is the first known practicer of monotheism. As for monotheistic resemblance in other cultures, the Greek god Zeus is seen as a leader of the other gods, but not independent of them. Akhenaton’s short-lived reform of Egyptian religion reveres Aton as the source of all life. This is the earliest religious expression of a belief in a sole god of the universe. Akhenaton’s challenge to the power of the priests did not last beyond his own lifetime.
The Woman who was King. Kings and Queens. 1997-2005. Mark Millmore's Ancient Egypt. 20 Nov. 2004. <http://www.eyelid.co.uk/k-q1.htm>.
Scott, N. The Daily Life of the Ancient Egyptians. The Metropolitan Museum of Art Bulletin, New Series, Vol. 31, No. 3, The Daily Life of the Ancient Egyptians (Spring, 1973), pp. 123-170
Egyptians worshiped many gods and goddesses. Some of the gods they worshiped were Ra the sun god, Isis the god of nature and magic, Horus the god of war and Osiris the god of the dead. The act of worshiping many gods is called polytheism. The Egyptians had a god for almost everything.
The Valley of the Kings is a valley in Egypt which was chosen as the burial ground for a great number of pharaohs and nobles of the New Kingdom; the New Kingdom in Egypt spans the time between the 16th century BC and the 11th century BC which includes the eighteenth, nineteenth and twentieth dynasties of Egypt (Long 2015: 39). In 1979 an organization known as the Theban Mapping Project was organized to strategically catalogue the present and available archaeological record of the Theban Necropolis in the Valley of the Kings. “The TMP’s goal is to establish a historical and contemporary record of all monuments … and to prepare detailed topographical maps, architectural plans and surveys of their history and condition (Weeks 2000:1).” The book
Hawass,Zahi. Egyptology at the Dawn of the Twentity-first Century. Cairo: The American University in Cairo Press, 2000.
Wilkinson, Toby A. H.. The rise and fall of ancient Egypt. New York: Random House, 2010. Print.
Over thousands of years, the ancient Egyptian civilization been closely associated with religion, mythologists have considered itself one of the most important fundamentals of the Egyptian civilization, more than five thousand years, and the pillars of the establishment of the Egyptian state and standardization. However, I was always fascinated about the myths in the middle east, not because I was born in Iraq and grew up in an Assyrian family, it’s because the ancient Egyptians have contributed in adding many civilizational achievements to the world through the knowledge of their agriculture, stability, creating the first major central country in the region, and may be accompanied by the presence of major achievements in various fields in
Pomeroy, Sarah B. Women in Hellenistic Egypt: From Alexander to Cleopatra. Detroit: Wayne State University Press, 1990.
Fischer, Henry George. Egyptian Women of the Old Kingdom and the Heracleopolitan Period. The Metropolitan Museum of Art, New York, New York. 1989