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Rousseau's challenge to human nature
Rousseau's challenge to human nature
John Locke's theory of human nature
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In today’s society, human nature is a commonly used term. On the other hand, there is not just one concept of human nature, but rather a plethora of concepts surrounding the idea. With the rise of capitalism, social structure is reformed; it is during this rise in the early seventeenth and eighteenth century, that John Locke, Thomas Hobbes, and Jean-Jacques Rousseau introduce their varying opinions surrounding man in nature. The western philosophers mainly concern themselves with the concept of the social contract. Rousseau, Hobbes, and Locke begin with the conception of the individual, because in the natural state, they all believe that man is an independent character. Each of the philosophers used their revolutionary concepts to challenge power, yet their arguments differ dramatically.
Through their texts, Hobbes, Locke, and Rousseau portray Enlightenment ideals of their time period. The texts give historical importance and context, for a greater understanding of their environment. Hobbes and Locke write their ideals, as a rise of capitalism is occurring in England. Through their texts, the nation’s structural change as well as equality, freedom, human rights, and democratic rule are conceptualized. Similarly, Rousseau publishes his work on the dawn of the French Revolution, asserting some of the key issues facing his society. Yet to fully understand the concerns of their modern men, the political philosophers retreat to their view on man’s natural state.
Thomas Hobbes, the first of the philosophers to publish his work, had a special interest in the nature of man and society. Hobbes was a proponent of rational egoism, and believed that self-interest is acceptable in cases of great reason and capacity, because of this he port...
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...; that he always refuses his fellow-men services he does not believe he owes them; nor that, by virtue of the right he reasonably claims to things he needs, he foolishly imagines himself to be the sole proprietor of the whole universe. (Rousseau 1964 [1762]:129).
Each of the philosophers creates this popular notion of “human nature”, even though they craft their arguments in differing ways. John Locke, Thomas Hobbes, and Jean-Jacques Rousseau picture life of the natural man in a way that connects how nature has shaped into their present societies’ shortcomings.
Works Cited
Hobbes, Thomas. 1651. Leviathan. Oregon State University. 1-20. Web.
Locke, John. 1690. The Second Treatise of Civil Government. Oregon State University. 1-19. Web.
Rousseau, Jean-Jacques. 1964. The First and Second Discourses. Masters, Roger D., Judith R.
Masters. New York: St. Martin’s.
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Our first individual, Thomas Hobbes, wrote many books about history, geometry, the physics, theology, ethics, and philosophy; however, the one that made him known as the father of political science and one of the great philosophers of all time is the book Leviathan. In it Hobbes sets out his doctrine of the foundation of a legitimate government that would basically fit human sin by creating an objective view of morality.
Firstly, each individual should give themselves up unconditionally to the general cause of the state. Secondly, by doing so, all individuals and their possessions are protected, to the greatest extent possible by the republic or body politic. Lastly, all individuals should then act freely and of their own free will. Rousseau thinks th...
Compare John Locke, John Stuart Mill, and Jean-Jacques Rousseau. John Locke, John Stuart Mill, and Jean-Jacques Rousseau all dealt with the issue of political freedom within a society. John Locke's “The Second Treatise of Government”, Mill's “On Liberty”, and Rousseau’s “Discourse On The Origins of Inequality” are influential and compelling literary works which, while outlining the conceptual framework of each thinker’s ideal state, present divergent visions of the very nature of man and his freedom. The three have somewhat different views regarding how much freedom man ought to have in political society because they have different views regarding man's basic potential for inherently good or evil behavior, as well as the ends or purpose of political societies. In order to examine how each thinker views man and the freedom he should have in a political society, it is necessary to define freedom or liberty from each philosopher’s perspective.
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