“Asher Lev, an artist is a person first. He is an individual. If there is no person, there is no artist” (Chaim Potok). An individual with different characteristics has a different mindset, attitude, confidence and respect from those around them. In Asher Lev by Chaim Potok, Asher is a Ladover Hasid who grows up in a Hasidic community, who is deeply committed to his Jewish faith and finds difficulty between the expectations of his traditions and his gift. He is an individual with a broad mindset, who wants to do things inversely. He does not try to mold himself into the society because he knows he would lose his identity; therefore, he constructs his attitude towards himself, which helps him improve as an artist. His father, Aryeh is the leader of the Ladover Hasidic community who dislikes his son gift, which brings disruption and distress to the community. His Mother, Rivkeh Lev, which fascinates me, torn between her husbands and son’s love. As a woman, I am drawn to her character in the novel. Throughout the story, she is dealing with Asher and Aryeh disputes instead of her own misery. It is very hard for a woman to follow her own passion and dreams, especially in such stereotypical culture. There are very few who have achieved their dreams, but have lost respect in the society. In addition, Religion makes a great deal of difference in the lives of women too. The religion of Judaism relates to Islam because their culture and religion go hand in hand. This story relates to my struggle being a woman in such society. I belong from a community in Islam, where I have a different set of rules to follow because I am a woman and there are certain that I cannot do, it is off-limits. A woman has brought up with a belief system that she ...
... middle of paper ...
...ople. It is heart breaking to see how few women contribute, compare to what they can contribute to the society for the moral and prosperity of the country. Islam teaches tolerance and sacrifice for both men and women because we are one under God’s eye. Women are not the only one to learn tolerance, sacrifice and serve men. It is important for people to educate themselves and find the purpose in making this world a better place for women and children. In addition, I wish to make every woman aware of their individuality that they are worthy in and of themselves and not by the men in the society.
Works Cited
Ibsen, Henry. "Quotes." The Honest Courtesan. Wordpress, n.d. Web. 3 May. 2014.
Potok, Chaim. My Name Is Asher Lev. London: Penguin, 2009. Print.
Potok, Chaim. “Asher Lev, an artist is a person first.” Goodreads. N.p., n.d. Web. 3 May. 2014.
"If you were a genius in mathematics, I would understand. If you were a genius in writing, I would also understand. If you were a genius in Gemorra, I would certainly understand. But a genius in drawing is foolishness, and I will not let it interfere with our lives. Do you understand me, Asher?" (Potok 136). The struggle begins for young Asher Lev, a talented artist who tries to convince his father and the rest of his family of his artistic ability, when his father refuses to recognize his talent. Set in a tightly knitted Jewish community in Brooklyn, Chaim Potok successfully depicted a young boy torn between his orthodox Jewish tradition and his passion for art in his best seller My Name is Asher Lev. Asher Lev knew from a young age that he was destined to draw. Unfortunately, his friends and family simply discarded his gift as foolishness or mere childishness. His struggles were so great that he became a virtual outcast. The cost of being an artist was so immense as to affect the life of Asher Lev in profound ways.
My Name is Asher Lev by Chaim Potok, is about the life of a Hasidic Jew and famous artist, Asher Lev. Potok makes it clear from the beginning of the narrative that creating art is what Asher was born to do. The narrative takes us through various stages in Asher’s life, from child to adult and young artist to master painter. Even at a young age, Asher tries to draw everything he sees around him. His artistic impulse drives him to do certain things of which others in his community don’t approve of. Throughout the book, Asher has to decide between his precious arts or the community of his parents.
"An Artists's Life." Litzmann, Berthold. An Artist's Life. New York: Da Capo Press, 1979. 532. Book.
“Women’s empowerment results from a process where women can freely analyze, develop, and voice their needs and interests without them being predefined or unwillingly imposed by religion, government, or social norms and where their influence and control extends women’s familial/kinship circles” (Haghighat, par.6). There is an ongoing fight for women’s rights everywhere around the world. Men have been getting more power than women such as economic and political power and their rights are not limited as women rights are. There are not any limits with men whereas women are limited to many things. “When voting rights were given to women in the late 1800’s to 1920 it was a decisive moment in the women’s right movement in western Europe and North American democracies” (“Women’s rights”).”Women’s rights groups in the second half of the twentieth century focused on greater legal equality in terms of wages and credit, reproductive rights, family law, and education” (“Women’s rights”). Women’s rights are limited to them and it’s time to give women more rights to have equality because women should have equality in every aspect of their lives. They are unable to have self empowerment due to the rights not given to them. Empowerment is increasing spiritual, political, social, educational, gender, or economic strength of individuals or communities. It is about achieving your goals to the best of your ability with your potential.
...as of Islam’, “Islam gave this oppressed part of humanity, as it did to all other classes and groups, their legitimate place in life. In a world where woman was no more than an object of sexual gratification for men, and at a time when the religious circles and authorities in other cultures argued over whether woman was human or not, has a soul of her own like man, Islam declared “O mankind! We created you from a single (pair) of a male and female” (Qur’an 49; 13). Thus, men and woman have similar rights and duties; Almighty says “Never will I waste the work of a worker among you, whether male or female, the one of you being from the other” (Qur’an 3:195). Islam removed the false idea about woman that she was the sours of evil. Qur’an mentioned that both Adam and Eve are responsible for the first sin. However, both repented, and both were forgiven (Kayani, 1)
Contrary to popular belief, Islam is a religion that respects the rights of women. I was raised in a devout Muslim household, and I was raised to believe that women in Islam are amazing and powerful creatures that deserve respect, and this has had a massive impact on the woman that I aspire to be.
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
Middle Eastern women need to stand up for their rights and get educated to reverse the notion that they are servants and properties of their men. Furthermore, they need to rise up to their potentials and prove beyond doubt that they are equal to men. This practice would lead the path for future generations to follow and protect the inalienable rights of women. Finally, these women need to break the cycle of oppression by addressing these deeply rooted beliefs, gaining the tools to fight back, and joining forces to make lifelong changes.
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
Her powerful voice to the Islamic world says. Her ideal asserts that education for both girls and boys is a critical step towards becoming a country in which gender equality exists in everyday life.
...ea that women should be given all those rights that are given to them by Islam such a protection, sustenance, shelter and respect.
The foray of the Muslim woman outside her home has definitely made changes to the outlook of hardcore Muslims. Many households have become flexible to the educational needs of their children, especially their daughters. There is a growing resentment against age old practices that were imposed on women without any religious sanctions. Women have asserted and have gained their right to visit mosques and perform duties that are not restricted to the household. There are a lot of female Muslim professionals all over the world. With 1.2 billion Muslims worldwide today cultural differences make for great diversity in the way Islam is lived.
In conclusion, the media is representing Islam/Muslim women stereotypically: weak, dependent, and oppressed. Though Patel provides the fact that women do have rights as the Prophet Muhammad had introduced, society will not be accept the untraditional women role. The stereotypical views of woman are not accurately reflecting the civilization of the religion because Muslim/Islam society always treat men as the dominant sex, and since the women is the minority they do not obtain the opportunity to be contributing to a role that sets her as an equal to men because she will not be heard by the public.
Women who have the misfortune of living in predominately Muslim societies often are confronted with adversities concerning their rights in marriage, divorce, education, and seclusion. Consequently, many Westerners seeing a lack of equality towards women in these societies consider it as a confirmation of their own misconceptions about Islam itself. Islam is often rejected as being an intolerant and violent religion that discriminates against and subjugates women, treating them as second-class citizens. From a Muslim’s perspective, Islam’s stance on women can be approached by two opposing views. Scholars amongst the Muslim apologists have claimed, “The verses in the Qur’an represented Muhammad's intention to improve a debased condition of women that prevailed during the Jahiliya, the time of ignorance before Islam came into being.” (Doumato, 177) If inequalities still exist between men and women, they cannot be attributed to Islam, but are a result of the misinterpretation of Islam’s true meaning. Others have entirely denied the notion of inequality between men and women in Islam, claiming that the alleged inequalities “are merely perceived as such by foreign observers who confuse seclusion and sex difference with inequality.” (Ibid.) Many Muslim apologists defend the Koran as noble for the very fact that it raises women to an equal status of men despite their inferiority.
If we want to maintain our self-esteem and honor then we should not keep away our female children from higher realization of our society and Islamic norms and values. (Editorial, 2012)