“The Miller's Tale” in the Canterbury Tales provides insight into the morality of people of medieval England by showing the Miller’s views on religion, heroic ideals, and common morality. Religion at this time was defined by a religious code outlined in the Bible and the ten commandments. Even though all men were expected to live by these laws, those closely related to the church, like Absalom, were expected to never break from these codes. Heroism involved a set of ideals that were meant to guide men to a heroic state of being. A hero was supposed to seek revenge and never let a crime go unpunished. Common morality was the behavioral code all men were expected to follow and it is essentially what we now call common courtesy. This included things such as not tricking or fooling others and not pursuing another mans wife. Through the plot of “The Miller’s Tale” it is evident that the Miller has a strong sense of wrongdoing, and punishes those he sees morally corrupt.
Absalom does not follow the religious mores of his time by approaching and pursuing Alison, and because of his moral corruption he is punished. He does not respect the sacred bond of marriage like he is supposed to. By chasing Alison he also does not respect his own religious promises to god. Being a man devoted to religion meant Absalom's life was not meant to be tied to worldly possessions, but throughout the piece he uses his power as a church clerk and well respected member of his community to stalk and give gifts to Alison. These worldly attachments and his inability to move on from his secular love for material goods and Alison seems to be the source of Absalom’s punishment. As is his custom of the day he seeks Alison out. Upon finding her, he is tricked. This ...
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...and married within his own age range it is implied by the Miller that his wife would have never fooled around with another man. If Nicholas and the carpenter had followed common morality they would have never been punished.
Due to the poor moral decisions made by Absalom, Nicholas, and the carpenter, insight into the moral judgement of the miller is provided. The morality of “The Miller’s Tale” as described by Chaucer is interesting and significant because the Miller was defined by society as an uneducated, simple man. So his mental depth was seen as close to none. This idea was accentuated by the Miller’s inability to understand the moral of his own story, saying it was to not be a jealous husband. So, the Miller's deep moral depth is interesting because it may imply that even a weak mind can judge the moral compass of others despite not always knowing exactly why.
The Merchant's Prologue and Tale presents the darkest side of Chaucer's discussion on marriage. Playing off both the satire of the moral philosopher, the Clerk, and the marital stage set by the Wyf of Bathe, the Merchant comes forth with his angry disgust about his own marital fate. Disillusioned and depraved, the Merchant crafts a tale with a main character who parallels his own prevarication and blind reductionism while he simultaneously tries to validate his own wanton life by selling his belief to the other pilgrims. As both pervert reality through pecuniary evaluations on different levels, however, both are exposed to be blind fools, subject to the very forces that they exert on others. As this reversal happens and the Merchant satirizes Januarie blindness, Chaucer reveals the Merchant's blindness, giving him the very significance that he had spent his whole tale trying to deny.
Chaucer's "The Miller's Tale" should be tragic, because a lot of horrible things happen to the characters. The carpenter's wife is disloyal to him, sleeping with others and making fun of him with Nicholas. Also, he is depicted as a fool. However, readers get a humorous feeling from the story, rather than feeling sorry for the carpenter's unfair life. Chaucer makes the whole story come across as comic rather than tragic. This humor is created by the Miller's narration, the use of irony, the cartoon-like characters, and the twists of plot. These elements combine to produce an emotional distance which enhances the comic effect.
Alison is described as young and wild. She is like an animal: " Thereto she koude skippe and make game/ As any kyde or calf folwynge his dame" (I. 3259-60). We know that she would be willing to go along with any idea as long as it is "fun". We can see her childish immaturity in the scenes where she lets Absalom "kiss" her. We do not learn the details of her marriage such as her feeling toward John, her husband. We simply know that it is a mis-matched marriage with a large age gap between them.
The Virtue of Men and Women in The Canterbury Tales People never change. In every town you will always be able to find the "rich guy," the "smart guy," the "thief," and the "chief." It has been that way since the first man was swindled out of his lunch. Throughout his life, Geoffrey Chaucer encountered every kind of person and brought them to life for us in "The Canterbury Tales," a collection of short stories written in the 1300's. There are tales of saints, tales of promiscuity, tales of fraud, and tales of love.
Back in the late 1300’s, Geoffrey Chaucer, a famous English poet, wrote a book called The Canterbury Tales. The Canterbury was about a man named Chaucer and a group of his close friends that were traveling to the city Canterbury and had time to kill so each person started multiple short stories and made a competition out of it. As a result as to who won the story telling competition, the rest of the people in the trip had to pay for one of their meals. Boring rides to the destination might be boring but not when Chaucer is around. The Canterbury Tales shows crime, punishment and justice medieval style. Through Chaucer’s various tales he demonstrates corruption, deception, and karma.
The Miller takes his position in Chaucer's stories very well. A large man that likes to wrestle, the Miller is a loud and boisterous person. "At wrestling, never failed he of the ram. He was a chunky fellow, broad of build." The Miller is obviously a large man. Chaucer also goes into full detail when describing the Miller's wart," And broad it was as if it were a spade. Upon the coping of his nose he had A wart, and thereon stood a tuft of hairs, Red as the bristles in an old sow's ears" Chaucer continues to describe the Miller in full detail. Thus far, the author has nothing good to say about the Miller. After Chaucer is done butchering the Miller's physical appearance, he then proceeds to comment on the Millers character. "He could steal corn and full thrice charge his fees;
By comparing the prologue with the opening of the tale, the reader can understand that the narrative voice of the Merchant signifies contrary to what is denotatively stated. The Merchant opens the tale deriding the institution of marriage:
There are seven deadly sins that, once committed, diminish the prospect of eternal life and happiness in heaven. They are referred to as deadly because each sin is closely linked to another, leading to other greater sins. The seven deadly sins are pride, envy, anger, sloth, gluttony, avarice, and lechery. Geoffrey Chaucer's masterpiece, The Canterbury Tales, provided an excellent story about the deadly sins. Focusing mainly on the sins of pride, gluttony and greed, the characters found in The Canterbury Tales, particularly The Pardoner's Tale, were so overwhelmed by their earthly desires and ambitions that they failed to see the effects of their sinful actions, therefore depriving themselves of salvation.
In the Miller’s Tale, the story tells of a carpenter and his wife, Allison and how she is pursued by multiple men. The first man to pursue her is Nicolas, a man boarding with the Miller. When the carpenter is away he begins flirting with Allison in hopes of making love. Originally she refuses, but eventually she gives in to his will. Chaucer seems to be pointing out that women are easily swayed by temptation by showing us that Allison is unable to stop herself from making love with Nicolas. In addition Chaucer is also showing us how disloyal women can by using Allison’s extramarital affair as an example. However this stereotyping is not just limited to women in the miller tale but also reaches men too. Later in the story, Nicolas manages to convince the carpenter that there is going to be a massive flood and that he should hide. However this is all just a lie, which Nicolas is using to get the carpenter out of the way so he can be with Allison. Through the carpenter, it seems as if Chaucer is pointing out that men are generally gullible and easily fooled. The stereotyping continues when Absolon enters the story and attempts to woo the likes of Allison. Absolon is unsuccessful in his attempt to woo her however, and Allison tricks him by pretending to offer him ...
Throughout literature, relationships can often be found between the author of a story and the story that he writes. In Geoffrey Chaucer's frame story, Canterbury Tales, many of the characters make this idea evident with the tales that they tell. A distinct relationship can be made between the character of the Pardoner and the tale that he tells.
The Canterbury Tales by Geoffrey Chaucer, (written c. 1387), is a richly varied compilation of fictional stories as told by a group of twenty-nine persons involved in a religious pilgrimage to Canterbury, England during the fourteenth century. This journey is to take those travelers who desire religious catharsis to the shrine of the holy martyr St. Thomas a Becket of Canterbury. The device of a springtime pilgrimage provided Chaucer with a diverse range of characters and experiences, with him being both a narrator and an observer. Written in Middle English, each tale depicts parables from each traveler.
In the Geoffrey Chaucer’s Canterbury Tales, Chaucer illustrates the different perspective between men and women on the concept of marriage and love. In The Wife of Bath’s tale, it is shown the woman appreciating marriage and wanting to be able to love a man unconditionally as where in The Miller’s Tale, love isn’t anything, but sex with the man in the story. In accordance with Chaucer, the complication with marriage is that men are consumed by sexual desire and are easily abused by women like The Wife of Bath. As noticed, The Miller’s Tale is all about adultery. “Just like men, the wives have secrets, as does God”, says the Miller. Both have information that the other do not know about that are sacred and better left unsaid.
In today’s society the differences in morals between the rich and the poorer classes are virtually non-existent, but during Medieval times “morals and, above all, the virtues at its center, played an important role not only for distinguishing between good and bad, but, more importantly, even for the structuring of society” (Virtus 1). The aristocracy class and the immoral poor class had morals but how they demonstrated them varied; the aristocratic class used chivalry as the basis of their morals, while the immoral poor class did not. Chivalry was not only a code of conduct for those who followed it; chivalry was a way of life. ‘Chivalry first arose in Europe during the Crusades. Chivalry dealt with loyalty honor, and service to women on and off the battle field’ (“The Medieval Period: 1066-1485” 76). The Knight in The Canterbury Tales is the perfect example of someone who follows the code of chivalry. Chaucer describes him with much admiration as “a most distinguishable man, who from the day on which he first began to ride abroad had followed chivalry, truth, honor generousness and courtesy” (Chaucer, "The Prologue." 117). While Chaucer praises the knight for ...
One example of corruption in marriage is The Miller’s Tale. This tale includes a lecherous clerk, a vain clerk, and an old man entangled in a web of deceit and adultery construed by a married women. It is obvious in this story that almost each of these characters show complete disregard to the institution of marriage. The two men, Nicholas and Absalon, both try to engage in adulterous affairs with Alison, the old man’s wife. Both of the men are guilty of trying to seduce Alison, which shows their indifference towards the sanctions and laws of marriage. Still Alison, who should be the wiser, also breaks the laws of marriage. She takes Nicholas because she wants to, just as she ignores Absalon because she wants to. Lines 104-109 of the Miller’s Tale show Alison’s blatant disrespect for her marriage to "Old John" and her planned deceit: "That she hir love hym graunted atte laste, And swoor hir ooth, by seint Thomas of Kent That she wol been at his commandment, Whan that she may hir leyser wel espie. Myn housbonde is so ful of jalousie That but ye wayte wel and been privee…"
In his story titled "The Canterbury Tales" Chaucer seems to truly admire some of the pilgrims while displaying disdain and sarcasm towards the others. The pilgrims that he most seems to admire are the Knight, the Oxford Clerk and the Parson. The knight he seems to admire based on his notation of all the campaigns in which the knight has participated in service to just causes. Chaucer makes mention of the knight 's worthiness, wisdom and humility "Though so illustrious, he was very wise And bore himself as meekly as a maid." (67,68 Chaucer). It seems as though Chaucer admires the knights great ability both in warfare and practicing what he preaches. This can be seen in his description of all those he seems to admire in the tale. The Oxford Clerk