People term to accept and reject moral and ethical decisions according to the agreement with the majority of the society. However, there are many debating cases that cannot decide whether those are morally wrong or not because it is hard to draw a clear line of immorality and morality between those cases. Abortion is one of debating cases among them where some people argues that it is impermissible to do abortion and some believe that it is not ethically wrong to do abortion. In some states of United States, abortion is permissible, but it is not in some states. By assuming that a fetus is a person, I believe abortion should be permitted in the United States in special cases such as sexual violence and rape because it is morally wrong to let women have children who share blood with the rapists.
Thomson explains the right of women to have abortion if pregnancy results from involuntary acts such as rape by giving the same scenario case of a violinist. A person was kidnapped while he was asleep and found himself attached to a violinist’s circulatory system in order to save him from fatal kidney failure. In this violinist’s case, the opponents of abortion argue that all persons have the right to live, and violinists are persons. As a result, it is morally wrong to unplug the violinist. In this violinist’s case, that person is kidnapped and he does not give consent to attach to the violinist with him. So, Thomson argues that he should have his right to the body not to share with the violinist.
The violinist case supports Thomson’s argument of abortion through argument by analogy such that the same scenario case should be treated alike. However, it does not support the case in the case of voluntary intercourse and it only points out...
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...ion in case of case by assuming that fetus is a person. I believe Thomson should argue this premise of the opponents because the premise of fetus being a person is vague and it can be argued. Just by providing the fact that fetus is not a person, we can prove the conclusion of abortion opponents wrong. Thomson doesn’t argue that abortion is permissible or not in general.
Thomson only argues that abortion should be permissible in the case of rapes and nonconsensual sex. All the examples she gives in her article support her premises of argument of abortion in case of rape. Thomson’s arguments lead to her conclusion that abortion is ethically permissible in case of rape. If there is an exceptional rule allowing the abortion due to rape, women will have less risk of encountering unsafe abortion, they will have their equality and freedom related to their bodies.
Thomson provides the example of being hooked up for nine months to provide dialysis to an ailing violinist to expose how a fetus’s right to life does not supersede a mother’s right to make medical decisions about her body (48-49). I find that this thought experiment especially helpful in understanding how even though a fetus does have a right to life, because the continuation of their life hinges on the consent of their mother to use her body, it falls to the mother to choose whether or not to allow the fetus to develop to term.
Thomson’s essay was created as a strong, convincing essay. Thomson uses pathos when explaining the example for the mother and child situation. Thomson states “Some won’t even make an exception for a case in which continuation of the pregnancy is likely to shorten the mother’s life; they regard abortion as impermissible even to save the mother’s life.” (Thomson, 50) that even when the mother’s life is endangered, they still regard abortion as impermissible. However the case stated before is extremely rare and many people who are against abortion doesn’t believe in the extreme view. She states that “The extreme view could of course be weakened to say that while abortion is permissible to save the mother’s life, it may not be performed by a third party but only by the mother’s life.” (Thomson) the mother and child share the same body so it should be left in her hands to control the situation. Most up till now mostly showed a mixture of logos and pathos, but it did include the least amount of ethos. She gave an example “Suppose a woman has become pregnant, and learns that she has a cardiac condition such that she will die if she carries the baby to term. What may be done for him? And also if the fetus has the right to live, but as the mother is a person too, so has a right to life, but as the mother is a person
Before Thomson addresses “The Violinist” case, she concedes the point that a fetus is a person and therefore has a right to life. Now, Thomson continues by stating that a woman’s right to her body outweighs the fetus’s right to life. To demonstrate her position, Thomson utilizes a “thought experiment” involving a famous violinist. Suppose you wake up one morning and are attached to an unconscious violinist, one that is respected
Likewise, Thompson holds that a pregnant woman possesses the right to defend herself against her attacker. No matter if the invader is a rapist attempting to harm her from outside or a foetus that may harm her from the inside. The woman still has a moral liberty to repel her attacker by killing the intruder. Killing a person and abolishing their ‘right to life’ cannot be named as immoral when performed in self-defence. Therefore, an abortion is permissible in the ‘extreme case’ whereby continuing with the pregnancy may result in serious injury or death of the woman. However, it can be argued that although it is permissible to act in self-defence against an invader, the foetus is no such invader and should not be treated like one. Unlike the violinist who was artificially attached to you, the foetus is surviving due to the mother’s biological organs and by the natural processes of reproduction and this yields a special relationship. Therefore, this appears to be a crucial difference between the violinist and the foetus. The natural environment of the violinist is not your body, whereas the natural environment of the foetus is within the mother’s womb. Furthermore, the violinist is trespassing because your body is not their natural environment whereas a foetus cannot
The typical anti-abortion argument is as follows: 1. Every fetus is a person, 2. Every person has the right to life, 3. Every fetus has the right to life [1,2], 4. Everything that has the right to life may not be killed, 5. Every fetus may not be killed [3,4]. Premise 1 is taken from page 297 in our book when Thompson states, “Most opposition to abortion relies on the premise that the fetus is a human being, a person…” Premise 2 and conclusion 3 are taken from page 298 when Thomson says “Every person has a right to life. So the fetus has a right to life.” Premise 4 is taken from page 298 when Thomson states “So the fetus may not be killed.” She does not explicitly state the premise, "Everything that has the right to life may not be killed," but we can infer this since in the previous premises she stated that every fetus is a person and every person has the right to life. So since that is true then we can substitute fetus for everything that has the right to life, therefore stating everything that has the right to life may not be killed. Conclusion 5 is also not stated directly in Thomson’s paper, but follows directly from the premises that are stated in her paper.
To help argue her point, Thomson first begins with an analogy comparing an acorn of an oak tree to the fetus in a woman’s body. She begins by giving the view of the Pro – Lifers; “It is concluded that the fetus is…a person from the moment of conception” (page 113). She then goes on to say, “similar things might be said about the development of an acorn into an oak tree, and it does not follow that acorns are Oak trees…” (Page 113). This analogy helps illustrate how much she disagrees with this Pro –life argument. She calls it a “slippery- slope argument” and goes to say, “…it is dismaying that opponents of abortion rely on them so heavily and uncritically” (page 113). Although Thomson makes it clear that she disagrees with the notion that a fetus is a person (…I think the premise is false, that the fetus is not a person from th...
For the sake of the argument Thomson adopts the conservative view that the foetus is a person from the moment of conception.
Thomson concludes that there are no cases where the person pregnant does not have the right to chose an abortion. Thomson considers the right to life of the pregnant person by presenting the case of a pregnant person dying as a result from their pregnancy. In this case, the right of the pregnant person to decide what happens to their body outweighs both the fetus and the pregnant person 's right to life. The right to life of the fetus is not the same as the pregnant person having to die, so as not to infringe on the right of the fetus. In the case of the violinist, their necessity for your body for life is not the same as their right over the use of your body. Thomson argues that having the right to life is not equal to having the right to use the body of another person. They argue that this is also the case, even if the the pregnant person knowingly participated in intercourse and knew of the possibility of pregnancy. In this case it would seem that abortion would not be permissible since the pregnancy was not by force. However, we are reverted back to the case of rape. If a fetus conceived voluntarily has the right not to be aborted due to how it was conceived, then the fetus conceived from rape should also have that same right. Instead of creating a distinction of cases where the fetus has a right to use the body of a pregnant person, Thomson instead makes a distinction of when abortion would be morally
Judith Jarvis Thomson makes an interesting argument on the defense of abortion. She uses a libertarian framework believing in the doctrine of free will on a rights based account that a women and the fetus that she carries have equal rights. She makes clear, that “the fetus is a human being, a person, from the moment of conception.” In her specific argument she believes that every person has a right to life, and our obligation to one another as human beings is to not interfere with the rights of others and are not obligated to intervene past that. Her specific argument is convincing.
But, there are many differences between an actual person and a fetus. First of all, a fetus is completely dependent on the mother. Fetus’s need their mothers in order to be fed correctly, to live in a stable environment, and to grow and expand among many other things. Because the fetus cannot survive on its own, then it does not qualify as a human being. In addition, a fetus that is still inside the womb is only a potential person. The fetus resides inside of the mother, and thus is part of the mother herself until it is born. Another difference between a fetus and a person is that a person can feel pain. Anti abortionist commonly argue that abortion is wrong because it would cause pain to the fetus. But, according to Mark Rosen, an obstetrical anesthesiologist at the University of California at San Francisco, “the wiring at the point where you feel pain, such as the skin, doesn’t reach the emotional part where you feel pain, in the brain.” Furthermore, the thalamus does not form until week 28 of the pregnancy. So, no information, including pain, can reach the cortex in the brain for processing. These facts prove that a fetus would not be affected by the mother’s choice of having an abortion, thus proving Marquis and all other anti-abortionists wrong.
In the Judith Jarvis Thomson’s paper, “A Defense of Abortion”, the author argues that even though the fetus has a right to life, there are morally permissible reasons to have an abortion. Of course there are impermissible reasons to have an abortion, but she points out her reasoning why an abortion would be morally permissible. She believes that a woman should have control of her body and what is inside of her body. A person and a fetus’ right to life have a strong role in whether an abortion would be okay. Thomson continuously uses the story of a violinist to get the reader to understand her point of view.
In her article Thomson starts off by giving antiabortionists the benefit of the doubt that fetuses are human persons. She adds that all persons have the right to life and that it is wrong to kill any person. Also she states that someone?s right to life is stronger than another person?s autonomy and that the only conflict with a fetuses right to life is a mother?s right to autonomy. Thus the premises make abortion impermissible. Then Thomson precedes to attacks the premise that one?s right to autonomy can be more important to another?s right to life in certain situations. She uses quite an imaginative story to display her point of view. Basically there is a hypothetical situation in which a very famous violinist is dying. Apparently the only way for the violinist to survive is to be ?plugged? into a particular woman, in which he could use her kidneys to continue living. The catch is that the Society of Music Lovers kidnapped this woman in the middle of the night in order to obtain the use of her kidneys. She then woke up and found herself connected to an unconscious violinist. This obviously very closely resembles an unwanted pregnancy. It is assumed that the woman unplugging herself is permissible even though it would kill the violinist. Leading to her point of person?s right to life is not always stronger than another person?s right to have control over their own body. She then reconstructs the initial argument to state that it is morally impermissible to abort a fetus if it has the right to life and has the right to the mother?s body. The fetus has the right to life but only has the right to a ...
middle of paper ... ... She argues that fetuses are not persons or members of the moral community because they don’t fulfill the five qualities of personhood she has fashioned. Warren’s arguments are valid, mostly sound, and cover just about all aspects of the overall topic. Although she was inconsistent on the topic of infanticide, her overall writing was well done and consistent.
In A Defense of Abortion (Cahn and Markie), Judith Thomson presents an argument that abortion can be morally permissible even if the fetus is considered to be a person. Her primary reason for presenting an argument of this nature is that the abortion argument at the time had effectively come to a standstill. The typical anti-abortion argument was based on the idea that a fetus is a person and since killing a person is wrong, abortion is wrong. The pro-abortion adopts the opposite view: namely, that a fetus is not a person and is thus not entitled to the rights of people and so killing it couldn’t possibly be wrong.
Abortion has been one of the most talked about topics in society just about anywhere from television, magazines, whether or not it should be the right or wrong thing to do. Abortion is a very sensitive issue to discuss, because of its nature. Many people have said that abortion is a very bad thing to do and it should not even be choice whether or not to abort a living fetus. People think that abortion is committing murder as it is killing the human fetus. However, others feel that a woman should have a voice and have the right to choose to keep the child or not and that it is not murder until the baby is born. Majority of individuals who believe that abortion is bad say that the fetus is human who is partly being formed and to have an abortion is considered to be murder. For the people who think an abortion is ok, say that it’s not considered murder unless the child is born. I believe that abortion should be seen in which the stage the fetus is in. if the fetus is in an early stage of pregnancy it is not considered murder, but if the fetus has already began to develop into a larger fetus then it is indeed considered to be murder. There are times when abortion can be accepted, if the mother is having complications due to pregnancy. For example if the mother is enduring complications in her pregnancy that can harm her, because of the child in that case it is ok to perform an abortion to help save the mother’s life. It is also very important to understand this type of situation. The mother has the right to have an abortion and it is her decision because a mother knows best about her health conditions.