Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
morality / value is subjective or objective?
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: morality / value is subjective or objective?
One of the main premises of Leviathan and The Prince is morality. Where morality comes from, how it affects people under a political structure and how human nature contributes or doesn’t to morality. Hobbes and Machiavelli differ widely on each subject. Machiavelli’s views on morality, based upon a literal interpretation of the satire The Prince, is very much a practical and realistic approach to the nature of morality and human nature. Hobbes’ views, based in Leviathan, are of a more idealistic nature, and my views are a little in between the two.
One of the major connections between the two works is the relationship between morality and the state. Both differ widely on where morality comes from and whether the state’s origin is from morality, or whether morality stems from the state. Machiavelli’s view of morality and state are as pragmatic as the rest of his work. He realizes that morality comes before the state, and that without morality, there can be no state. However, he tempers this with the statement that while morality may be what builds the state, morality cannot always be the guiding light for a ruler. When ruling a country, certain situations crop up where the guiding morality of the populace has no place. "But one cannot have all the good qualities, nor always act in a praiseworthy fashion, for we do not live in an ideal world." (Prince 508) For instance, when in contact with another society with different morals, during war, political maneuvering for the good of the people or state, et cetera.
Another aspect of Machiavelli's writings is that siding with the populace, rather than the state, can be considered a morally "good" thing, if only because the people will be content and uprisings will not despose the rule...
... middle of paper ...
...lares that a goat needs to be butchered every other monday to appease the sun god, it doesn't make it a moral thing. The same with majority rule governments. Just because everyone says that the sun revolves around the earth, doesn't necesarily make it so. Morality is an objective goal, one that can be figured out and applied. For instance Sam Harris, a scientist-cum-philosopher, makes a fine point in his book, The Moral Landscape, that what is moral and ethical can be found out objectively and using science, or at the very least, common sense. Humanity may be born in a state of Tabula Rasa or savagery such as Hobbes describes, but it's quite easy to figure out that killing people for the fun of it is bad, and that stealing tends to make people angry. Making people, especially savages, angry can never be a good thing. Therefore, it is a good idea not to steal or kill.
Machiavelli's realization of the penultimate import of the people is probably most significant reason his book holds so much influence on realpolitik. He writes, "it is essential for a prince to possess the good will and affections his people, otherwise he will be utterly without support in time of adversity." (Chapter 9). Clearly, Machiavelli understands the source of power within a princely republic lay with the people, whom the prince must constantly court. No other political philosopher before him had ever given much significance to those being governed. The reason that Machiavelli felt that the subjects were vital to the prince maintaining his rule was because the implications of earning the hatred and ill will of the people are dire for the political future of both the state and the prince. Of the two sources of attack the prince must fear, one is a conspiracy from within inspired by the hatred of the people (Chapter 19). Additionally, the prince must be aware that actions of his intermediaries can reflect upon himself. That is, if his army is cruel and brutish towards the people, the people will turn their hatred upon the prince, who is seen to tacitly condone the actions of the army. ...
To understand how the Leviathan differs from either a principalities or a republics, one must look at the principles of each to decipher how Hobbes bears resemblance to and disagrees with Machiavelli. The Leviathan state resembles a principality by giving absolute power to one sovereign. All citizens apart of the Leviathan yield their right to the sovereign. This resembles a principality because the authority of the sovereign is ruled by one person. Hobbes believes that "A kingdom divided in itself cannot stand" (Hobbes, 136), therefore the authority of the government must not be divided and there can only be one sovereign in control.
Another way in how Machiavelli's ideas can take part in todays world is when dealing with politics.To keep the country in tact and in order there has to be some sort of ruthlessness.in text 3 it says "We are still drawn to Machiavelli because we sense how impatient he was with the equivalent flummery in his own day, and how determined he was to confront a problem that preoccupies us too: when and how much ruthlessness is necessary in the world of politics"(text 3 lines 42-45).Even today people acknowledge Machiavelli's ideas because even in politics there has to be some of Machiavelli's ideas put forth to keep order.If a certain group such as governent falls, the whole nation will fall and there will be complete and total caos.This would be a reason why and how Machiavelli's ideas would be put forth in todays society.
A term paper contrived is only as good as the sources from which it is assembled. It is from these reservoirs of knowledge that the bulk of a paper is developed. That is why it is absolutely imperative that the qualities of these sources are immaculate and relevant to the subject matter. Given my subject matter, ethical obligations and violence, it is critical to note and record the viewpoint of different philosophical ethical theories through the writings of different philosophers. Excerpts form Thomas Hobbes’ The Leviathan and J.J.C. Smart in Ethics for the Modern Life, prove to be effective in both previously matriculated qualities. Both authors give arguments for different types of ethical theories that give some aspect of significant worth to my term paper topic.
It is difficult to determine Niccolo Machiavelli?s and Thomas More?s view on human?s nature. Each took a different approach to the topic. Through Utopia, Thomas More attempted to change man?s thinking by creating an ideological society. Niccolo Machiavelli, through The Prince, attempted to teach man how to deal with human nature. With this in mind, Machiavelli?s concept is much more realistic than More?s; therefore Machiavelli better represents human nature. Machiavelli?s view of human nature in The Prince, presents, on the surface, a view of governing a state drastically different for his time. Machaivelli believed that the ruling Prince should be the sole authority determining every aspect of the state and put into effect a policy which would serve his best interests. With this, Machiavelli uses the prince as man, and the state as the man?s life. These interests were gaining, maintaining, and expanding his political power. Though in some cases Machiavelli may seem harsh and immoral, one must remember that his views were derived from concern of Italy?s unstable political condition in the 1500s. Machiavelli seems to be teaching the common man how to live his life so that their life is good and prosperous. Machiavelli generally distrusted citizens, stating that ??since men are a sorry lot and will not keep their promises to you, you likewise need not keep yours to them? (Machiavelli 651). Furthermore, ? a prince never lacks legitimate reasons to break his promises? when, ?such an observance of faith would be to his disadvantage; and when the reasons which made him promise are removed? (651). Machiavelli did not feel that a Prince should mistreat the citizens. This suggestion once again to serve the Prince?s best interests. If a Prince can not be both feared and loved, Machiavelli suggests, it would be better for him to be feared by the citizens within his own dogma. He makes the generalization that men are, ?? ungrateful, fickle, simulators and deceivers, avoiders of danger, greedy for gain; and while you work for their good they are yours? (649). He characterizes men as being self-centered and not willing to act in the best interest of the state,? and when it (danger) comes nearer to you they turn away? (649). Machiavelli reinforces the Prince?s need to be feared by stating: ??men are less hesitant about harming someone who makes himself loved than one who makes himself feared?
Throughout many centuries, different philosophers have argued contrasting ideas on the nature of justice and on the role of government in society. These philosophers, Plato, Machiavelli, and Hobbes, have differing ideas regarding how a state or society should be governed, who should run the state, what the responsibilities of the leader/people are, and the ultimate purpose of the state. All three philosophers were writing in different eras, so they have they have different philosophies. During Plato's era, man based philosophy on utopian ideals and principles. The primary concern was with how things should be, not how they were. If humans were to all behave this way, it would result in a perfect society. However, Machiavelli was a realist, he was concerned about things now, not how things could be if the world was perfect.
Thomas Hobbes and Jean-Jacques Rousseau were 17th and 18th-century philosophers with very similar, yet contrasting theories about human nature. Whereas Hobbes created his philosophy based on the idea that humans are naturally competitive, violent, and selfish, Rousseau’s philosophy is based on his opinion that man is good by nature, but corrupted by society. Hobbes ideas may be viewed as quite cynical, especially when compared to Rousseau’s more idealistic ideas. Both philosophers discussed ideas relating to a ‘state of nature’ and what would happen to man once placed in a ‘state of nature’ stripped of outside influences. Also, both philosophers discussed their ideas about what exactly morality and ethics are and why humans act in the way that
To be successful, one must have the appearance of virtuousness, but not necessarily be virtuous. At least, this appears to be true according to Niccolo Machiavelli's works. Machiavelli's idea of the virtuous republican citizen may be compared to Hobbes' idea of a person who properly understands the nature and basis of sovereign political power. Hobbes' ideas seem to suggest that most anyone can claim rightful authority as there is a belief in God, and one can under Hobbes, claim legitimate authority rather easily. There are few proofs. Machiavelli, on the other hand, takes a strong position and suggests specific criteria in terms of power. With Machiavelli, there is a sense of righteousness and fairness and while he does not sanction authoritarian rule to save man from himself, it is also true that Machiavelli puts a lot of faith in leaders also. In some respects, one can see that the two theorists agree yet Machiavelli’s proposed Political society is more feasible thus superior to that of Hobbes.
Written almost 500 years ago, Niccolo Machiavelli’s “The Prince” brings forward a new definition of virtue. Machiavelli’s definition argued against the concept brought forward by the Catholic Church. Machiavelli did not impose any thoughts of his own, rather he wrote from his experience and whatever philosophy that lead to actions which essentially produced effective outcomes in the political scene of Italy and in other countries. While Machiavelli is still criticized for his notions, the truth is that, consciously or subconsciously we are all thinking for our own benefit and going at length to achieve it. On matters of power where there is much to gain and a lot more to lose, the concept of Machiavelli’s virtue of “doing what needs to be done” applies rigorously to our modern politics and thus “The Prince” still serves as a suitable political treatise in the 21st century.
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
Machiavelli’s views were drastically different from other humanists at his time. He strongly promoted a secular society and felt morality was not necessary but stood in the way of a successfully governed state. He stated that people generally tended to work for their own best interests and gave little thought to the well being of the state. He distrusted citizens saying, “In time of adversity, when a state is in need of its citizens, there are few to be found.” In his writings in The Prince, he constantly questioned the citizens’ loyalty and warned for the leaders to be wary in trusting citizens. His radical and distrusting thoughts on human nature were derived out of concern for Italy’s then unstable government. Machiavelli also had a s...
At Machiavelli's time everyone believed that an individual had much to offer to the well being of the state, Machiavelli
Machiavelli believed that, ethics and morality were considered in other categories than those generally known. He does not deny the existence of, but did not see how they can be useful in its traditional sense as in politics and in the government of the people. According to Machiavelli, a man is by nature a political angry and fearful. Machiavelli had no high opinion of the people. It is assumed that a person is forced to be good and can get into the number of positive features, such as prudence and courage. The prince can only proceed gently and with love, because that would undermine the naivety of his rule, and hence and the well-being of the state. He thought that, the Lord must act morally as far as possible, immorally to the extent to
In Kelley, Machiavelli briefly mentions the books of Titus Livius, which gives him the opportunity to express his own views on the government of the state. Machiavelli's model republic was that of the Roman commonwealth, the most successful and enduring example of popular government. He acknowledges three kinds of government, the monarchial, the aristocratic, and the democratic. He then goes on to mention that there are six kinds of government, three of which are bad, and three good in themselves. However, he believes the three bad government will result in the fall of the good. Machiavelli constantly reminds us of his preference towards a republican form of government and his admiration for the Roman Empire. He insists on establishing a government with the political will ...
Two of the greatest philosophers of all time are Thomas Hobbes and Niccolo Machiavelli. Hobbes was born in 1588 in England, when absolutism was taking hold in Europe. His most famous work was 'Leviathan', written in 1651. Hobbes discussed the ideal state and innate laws of man and nature, among other things. Machiavelli was born in Italy in 1469, a time when his home country was ruled mostly by foreign powers. His hometown, Florence, was still independent. Machiavelli's most famous work, 'The Prince', tells of his ideal state and ideal ruler. Machiavelli goes on to describe the perfect prince, a picture of cruelty and cunning. Though both genius philosophers, their views differ greatly. Hobbes believed in a minimalist government where the state only interfered with the lives of the citizens when it had to. The ideal kingdom was the kingdom of God, in Hobbes' mind. In Machiavelli's 'The Prince', he describes his ideal government with a strong monarch, and fearful subjects. In Hobbes' system, a close relationship was kept with God, while in Machiavelli's reason was the only rule. The most important and most dealt-with area of dialogue is the 'ideal' government.