Monks' Experience With the Memorabliia

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From the moment Thon Taddeo Pfardentrott steps foot into the abbey of the Order of Leibowitz, it is clear that he considers the monks that reside their as intellectual inferiors. Though the thon seeks no outright quarrel with them, he habitually engages them with an air of condescension, and often expresses clear, if stifled, misgivings concerning their possession of the vast reservoir of ancient knowledge that is the Memorabilia. This antagonism culminates in the confrontation between the thon and Abbot Paulo in Chapter Twenty-Two, when the Thon angrily states his true feelings: “These records should be placed in the hands of competent people (Miller 231).” It seems evident that the thon’s anger stems from an injured sense of professional pride, and that his opinion concerning the Order’s right to act as the keepers of knowledge for a burgeoning civilization is founded in ignorance. The monks of the Order of Leibowitz possess a mindset, lifestyle, and experience shape them to be the ideal scholars for a new age, especially when they are compared to the secular scholars of the past and present. It could be said that the order has an inherent right to maintain and regulate knowledge in the post-Flame Deluge world, simply because doing so has been their responsibility and their purpose for centuries. They have been performing this task more than dutifully; in fact, they have been doing do it with great zeal and interest. In “Fiat Homo,” this seems to be a function of religious reverence. Many of the monks work as copyists. This work often involves the illumination of Memorabilia texts, decorating them with gold and silver in order to express the piece’s true beauty and to bring glory to God. However, their primary objective is the... ... middle of paper ... ...otion to the cause of maintaining knowledge is strong, and unhampered by personal ambition or pride. They possess a sensitivity and reverence for the Memorabilia, and knowledge in general, that allowed them to maintain and protect the sacred documents. However, it is their sense of responsibility towards the products of this knowledge, and their understanding of the dangers such knowledge could present, that makes them the ideal protectors and regulators of knowledge. While they welcome anyone who wishes to study the Memorabilia with open arms, for they love knowledge too, they also hope to imbue knowledge-seekers with foresight and an ethical obligation to the products of that knowledge, in hopes that scientists with a conscience might avoid another Flame Deluge. Works Cited Miller, Jr., Walter M. A Canticle for Leibowitz. New York: HarperCollins Publishers, 1959.

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