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The challenge of music worship in contemporary church
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Non-liturgical churches tend to “ad-lib from Sunday to Sunday”(24). There is a possibility in the claim that form limits the Spirit, but it can actually anchor a person in Biblical truth while restricting the human nature from going astray. If liturgical services were conducted with the right heart for Church tradition and for the people who that leader serves, then those who criticize the services as being restricting or cold would possibly have a different perspective. Communicating passion for the liturgy and explaining the different aspects of the service could help both those who are from the liturgical background be reminded of there purpose for worship and aid those who are non-liturgical feel as one with the body of believers.
Rooted deep in the traditional Hymn-Based model is a heritage of songs that represented hundreds of years of Church history, which other models cannot compare. Hymns have provided the Church an avenue to put to music the biblical truths that which it held as doctrine. Hymnbooks contain over “two thousand years of musical evolution…: chant, psalmody, carols, folk tunes, etc.”(67). The struggle over hymns is not over the scriptural or doctrinal truth in it but how relevant the music that is played to those scripted words.
Contemporary Music-Driven model, at its core, is about a relationship with God. It desires to connect people with God, to avoid disengagement by seeking to create authenticity in its methods. The way in which it goes about doing this is to adopt the current styles of music and the instruments that go along with it in order to give the current generation a mouthpiece to come before God with. Unfortunately, tradition has created in the Church today, as it did among the people of Isr...
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...music do not negate their ability at being a theologian. Why can a person not be equally trained in both musically arts and biblical scholarship? A simple lay minister can think Christianly about worship just as much as a professor of a theological university. One who devout themselves to studying and spending time with God can come to a grand view of who God is and how to worship Him.
I would recommend this book solely for the purpose of helping one understand different forms of worship. While this book tends to appeal to those who are involved in music, there are aspects and attitudes that can be gleamed from the heart of each model presented. There are a few models like the charismatic and emerging model that did not depicts what there type of service truly looks like, therefore, I would point the reader to additional resources that would aid in that endeavor.
A type of music which was and is part of many today is soul. It is said that the church is its home. The term soul first applied in the late 1950...
...erself expanded gospel’s exposure when she appeared twice on “The Tonight Show with Jay Leno.” Meanwhile, television producer Bobby Jones reaches four and a half million viewers each week with his BET program, “Gospel Explosion.” However, the test for Gospel music reflects one that all Christian musicians must wrestle with: Can Gospel continue to increase its fortune in the mainstream marketplace while still maintaining its spiritual base? Despite what you believe the answer to be, African American Religious music will continually evolve. Since Thomas Dorsey first stretched the boundaries to create gospel music, choirs, quartets, and power vocalists have been singing the same song, albeit in different styles and places. As African American religious music continues to grow beyond even Dorsey’s expectations, one can only hope that it will be embraced regardless of how it is labeled by everyone who needs to be reminded of the good news it represents.
There are many points presented by Hendricks to shed a negative light on the explosion of gospel music. His analysis of gospel music is not truly a fair depiction. He mentions the reason behind his essay was the article written about Kirk Franklin and stating t...
On Easter Sunday, a dozen adults and half that many children gathered at the Perry City Friends Meeting an hour before their usual worship time. They came, bringing plates of food for a time of fellowship before worship. The children had an Easter egg hunt, while the adults visited over coffee and snacks. After a while, the group moved to the meeting room for a time of singing. The meeting room, a plain room with a stage at one end and a few small tables holding brochures along the wall, has simple benches arranged in a circle around a central space. Someone had put a small table with a vase of fresh picked daffodils in the middle. Music is not a part of the worship at this meeting which is unprogrammed, so this time of singing together was special for the Easter holiday. One person played the piano, while people looked through the hymnal for their favorite hymns. Anyone was free to suggest a hymn, as no one is in charge of planning a worship service. When worship time approached, the hymnals were gathered up and put away, and one adult led the children downstairs for First Day School. Without announcement, everyone lapsed into silence. The silence at Meeting for Worship is not a passive silence; it is the deep, comfortable silence of people accustomed to joining together this way. It was not broken when a few more people entered the sanctuary to join the group. The silence continued for about an hour with each worshiper communing with the Holy Spirit in his or her own way, not interrupted when the children reentered to join in the silent worship. One man broke the silence to say a few words about the simplicity of Jesus’ teachings, and then the silence returned. At the end of the hour, without announcement, one woman turned to gr...
Music plays a very large role in religion and worship, inside and outside of the church. Within church, hymns and various spiritual songs are used as an emotional way to connect with God and each other. Spiritual music can also be used as a way for people to memorize scripture, particularly for younger children. Church music comes in many different forms, some have musical instruments, some use more modern music, some have choirs, some use tapes, and others just use the voices of the congregation. No matter what the form or style of music, it plays an integral role within churches. Outside of the church, people use spiritual music to express their love and devotion. Every genre of music has a Christian sector, even metal or alternative. The varying modern genres of Christian music tend to appeal to a younger crowd and allows them to find their own way and express individualism within Christianity.
“Reaching Out without Dumbing Down” seems to be constructed for the church leader, elder, or pastor who is considering altering their current, historic worship style for a more modern one that may attract greater numbers of unsaved people. She provides excellent standards to help Pastors and Worship Leaders plan, execute, and evaluate worship services. These same standards provide a great opportunity to educate the church family on the reasons behind the use of certain worship elements. Although written for church leadership, the everyday church member would also benefit from understanding the very concepts that Dawn is directing at God-empowered leaders.
Western Music has developed in many ways since the middle ages through its form, sound, and message. Throughout these different periods in western music one thing has remained constant, the true essence of music, a way to communicate with someone on a much more divine level than be by rudimentary conversation. Though Ludwig Van Beethoven and Paul McCartney may seem completely opposite they have one in common through their music they changed the world’s perception of its self
Mosher openly starts off the argument by stating what other people think about the influence “church music” had on Rock and Roll. He begins with what is known about the relationship
“How Musical is Man?” was published in 1974. This book was written by John Blacking, a musician turned social anthropologist. His goal in writing this ethnography, and several other papers during this same time period, was to compare the experience of music-making that takes place within different cultures and societies throughout the world. In this book, he discusses and describes the musicology of the Venda people in South Africa. Though he does go to Africa to research and learn about the Venda people and their music, he specifically states that his book is “not a scholarly study of human musicality” (ix), but rather it is a summary (written from his point of view), which is both expressive and entertaining, of several different issues and ideas that he has seemingly been contemplating for some time.
"Music is a common experience and a large part of societies. In fact, anthropologists note that all human communities at all times and in all places, have engaged in musical behaviours. Music as a mode of human activity is a cultural phenomenon constituting a fundamental social entity as humans create music and create their relationship to music. As cultural phenomeno...
ABSTRACT: Humanity requires for its satisfaction Beauty and Good, that is, love, wisdom, and courage. Put differently, the necessity of order, equilibrium, and harmony. These values ground one of the most elevated planes of the spiritual life: music. Its moral force in the education of the mind, soul, and behavior of the human person has been emphasized by the ancient Greek philosophers. This important message exists as a pattern crossing the centuries. I will try to reveal the unity ¡¥ethics¡¦/ethike - ¡¥music¡¦/melos by using the semiotic organon.
Music has been relevant in Christianity since its beginnings. Some of the first music was written in Latin and they were called Hymns. “Hymn is a song of praise” (Van Camp) and were sung only by catholic churches. When Martin Luther led the Protestant Reformation and helped create Protestant Christianity, he began translating hymns into German. All around Europe people were translating hymns into different languages. These translations were brought over by European settlers coming to America and were used frequently in both Catholic and Protestant churches.
into a richer experience of worship and a more effect life of service" (Crabb, 1977, p.31). The method to establishing an
Instrumental music in worship can be used to tell the story of God’s love. Typically worship
...speaking, there is an infinite amount of preparation that comes into play to be a successful music minister, including a solid foundation of musical knowledge and a practical knowledge of the Liturgy and those rules that govern the use of music within Liturgy, both along with the minister’s personal spiritual and faith development. Additionally, there is a fair amount of rehearsing and preparation necessary for each liturgical celebration. However, when ministry happens, it is about allowing the Holy Spirit to come be our guide. In that moment of creating a bilingual refrain, my primary concern was uniting the community in their native languages. My education and formation from the past seven years flowed through me, but in essence, ministry cannot be defined. As a service to God, ministry cannot live within the confines created by man: it is divinely inspired.