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strengths and weaknesses for mill's arguments for utilitarianism
utilitarian theory uthopian
strengths and weaknesses for mill's arguments for utilitarianism
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Mill’s Utilitarianism varies from the most general form of utilitarianism, which claims that one should assess persons, actions, and institutions by how well they promote humans’ happiness. Mill branches off of this basic explanation by interpreting the misconceptions of utilitarianism into utility. This utility is something in opposition to pleasure. In order words, mill utilitarianism utility is the greatest happiness principle. Going along the ultimate end in an accordance to the greatest happiness principle is an existence exempt as far as possible from pain, and as rich as possible in enjoyments, both in point of quantity and quality; the test of quality, and the rule for measuring it against quantity, being the preference felt by those who in their opportunities of experience, to which must be added their habits of self-consciousness and self-observation, are best furnished with the means of comparison. This, being, according to the utilitarian opinion, the end of human action, is necessarily also the standard of morality. Which by definition are rules and precepts for human conduct, by the observance of existing, described to the greatest extent possible, and secured to all mankind and to nature. Mills does have a portion in the book where he states, “it is better to be a human being dissatisfied than a pig satisfied.” Coming from mills that seem to be very much a hedonist. In addition to this statement, Mills backs it up by implying that all or almost all people prefer a “manner of existence”. This so to speak manner of existence employs higher faculties to a manner of existence that does not. With emphasis on “all or almost” those who are acquainted with pleasures that employ higher faculties agree that they are prefe... ... middle of paper ... ...g on someone’s or some group’s rights. So if a few must suffer in order for the needs of the many it can prove very bad because of the moral obligation involving rights in this case are severe. Finally in my reason of finding this theory unattractive, is the fact that utilitarianism seems to view people as vessels of pleasure and pain rather than as people. Mills might respond to the case of “framing an innocent person if doing so seems like it will maximize happiness.” That we all, may or may not obtain the greatest happiness. To do the right thing in this situation, we do not need to be constantly motivated by concern for the general happiness. The large majority of actions are intended for the greater good of individuals rather than the good of the world. Likewise, the world’s good is in direct correlation with the good of the individuals that constitute it.
Mill grew up under the influences from his father and Bentham. In his twenties, an indication of the cerebral approach of the early Utilitarians led to Mill’s nervous breakdown. He was influential in the growth of the moral theory of Utilitarianism whose goal was to maximize the personal freedom and happiness of every individual. Mill's principle of utility is that “actions are right in proportion as they tend to promote happiness; wrong as they tend to produce the reverse of happiness”. Utilitarianism is the concept that a man should judge everything based on the ability to promote happiness for the greatest number of individual. He believes that Utilitarianism must show how the conversion can be made from an interest in one’s own particular bliss to that of others. John Stuart Mill also states that moral action should not be judged on the individual case but more along the lines of “rule of thumb” and says that individuals ought to measure the outcomes and settle on their choices in view of the consequence and result that advantages the most people. Mill believes that pleasure is the only wanted consequence. Mill supposes that people are gifted with the capacity for conscious thought, and they are not happy with physical delights, but rather endeavor to accomplish the joy of the psyche too. He asserts that individuals want pleasure and reject
The principle of utility states that actions or behaviors are right in so far as they promote happiness or pleasure, wrong if they tend to deliver despondency or torment. Mill believes that the principle of utility is the perfect way to evaluate ethics is through the individual's happiness. People who have the opportunity to chose or purse there own form of happiness usually makes really wise ethical decisions, which improves society. I agree with mill’s theory because happiness always produces good things, which would very beneficial to the
Nevertheless, while Utilitarianism is the key approach of Mill's politics, in On Liberty, Mill's ideal of utility departs from this discourse by disregarding the concept of natural rights. As mentioned earlier, individuality derives from personal development and self-realisation, 'grounded on the permanent interests of man as a progressive beings' (Mill, [1859] 2009, p.20), and this is the true utility of individuality. Thus, 'higher pleasures' (intellectual and moral) are valued more than base pleasures (physical or emotional), contributing to the society, and producing higher forms of happiness. In this sense, Mill 'left the true utilitarian spirit far behind' (Berkowitz, 200, p.148). Within his model, utility no longer accepts 'lower pleasures', embracing the most virtuous principles of individuality and liberty of
From top to bottom, John Stuart Mill put forth an incredible essay depicting the various unknown complexities of morality. He has a remarkable understanding and appreciation of utilitarianism and throughout the essay the audience can grasp a clearer understanding of morality. Morality, itself, may never be totally defined, but despite the struggle and lack of definition it still has meaning. Moral instinct comes differently to everyone making it incredibly difficult to discover a basis of morality. Society may never effectively establish the basis, but Mill’s essay provides people with a good idea.
Utilitarianism defined, is the contention that a man should judge everything based on the ability to promote the greatest individual happiness. In other words Utilitarianism states that good is what brings the most happiness to the most people. John Stuart Mill based his utilitarian principle on the decisions that we make. He says the decisions should always benefit the most people as much as possible no matter what the consequences might be. Mill says that we should weigh the outcomes and make our decisions based on the outcome that benefits the majority of the people. This leads to him stating that pleasure is the only desirable consequence of our decision or actions. Mill believes that human beings are endowed with the ability for conscious thought, and they are not satisfied with physical pleasures, but they strive to achieve pleasure of the mind as well.
The second classic criticism of Utilitarian Principle is that Mill’s dichotomy of higher and lower pleasures create the need to calculate the happiness derived from each category of pleasures. This has left critics asking “Is a dissatisfied Socrates better off than a satisfied fool?” In response, Mill says that people learn to distinguish physical (or lower) pleasures from mental (or higher) pleasures with training. We possess the tendency to favor the higher pleasures, as we are human beings rather than mere
Mills compares this to the Golden Rule because Mills believes that pleasure and the opposite or lack of pain are the only things that are intrinsically desired. Since everyone desires the same thing, pleasure, then we would all “do as [they] would be done” and adopt a morality that consisted of utility. The morality that would be adopted would be Utilitarianism because it leads to the most amount of pleasure, again that which people desire the most for itself. This adoption of morals would occur because we all desire pleasure and we ensure that we can be as happy as possible through Utilitarianism. Everyone would work together to promote their goal of pleasure by acting in utility and thus would help create the ideal utilitarianism
John Stuart Mill’s theory of Utilitarianism is a moral consequentialist view that maintains actions are good if they lead to happiness and bad if they lead to suffering. The same rationale can be applied to obstruction—whatever prevents suffering is morally good, and whatever prevents happiness is morally bad. It should be noted Mill characterizes happiness as “pleasure and the absence of pain” (104). He also puts forth that intellectual pleasures—such as the satisfaction that comes with finishing a paper, or having a successful long-term friendship—are better than the animalistic pleasures taken in eating or sex. Proponents of this moral theory believe the most moral action is one that maximizes total happiness for the greatest amount of people.
Mill says “Of two pleasures, if there be one to which all or almost all who have experience of both give a decided preference, irrespective of any feeling of moral obligation to prefer it, that is the more desirable pleasure.” (541) The pleasure that people choose over a different pleasure, event though they may undergo more discomfort to get it is the pleasure deemed higher. Moreover, Mill states that people will always prefer the pleasure with the highest appeal, “few human creatures would consent to be changed into any of the lower animals, for promise of the fullest allowance of the beast’s pleasures” (541). Since the human already has a higher level of pleasure than that of the animal, the human will never choose to go down a level even if they were promised endless amounts of pleasure
Mill takes on the claim that utilitarianism is fit for a swine. “…life has no higher end than pleasure - no better and nobler object of desire and pursuit... as a doctrine worthy only of swine... (however) Human beings have faculties more elevated than the animal appetites” (Mill, 1863, Ch. 2, p331). This objection identifies the flaws in Mill’s moral theory. It mentions that humans have higher capacities and more special moral values than just pleasure that we must recognize and take into account that utilitari...
John Stuart Mill claims that people often misinterpret utility as the test for right and wrong. This definition of utility restricts the term and denounces its meaning to being opposed to pleasure. Mill defines utility as units of happiness caused by an action without the unhappiness caused by an action. He calls this the Greatest Happiness Principle or the Principle of Utility. Mill’s principle states that actions are right when they tend to promote happiness and are wrong when they tend to produce the reverse of happiness. Happiness is defined as intended pleasure and the absence of pain while unhappiness is defined as pain and the lack of pleasure. Therefore, Mill claims, pleasure and happiness are the only things desirable and good. Mill’s definition of utilitarianism claims that act...
Being a Hedonist, Mill tries to respond to what is referred to as The Philosophy of Swine Objection: ‘since hedonistic utilitarianism suggests that nothing is good except pleasure, it is a philosophy worthy of pigs. Human happiness is different from animal happiness, in fact humans have higher faculti...
Mill begins his essay on Utilitarianism by explaining his Greatest Happiness Principle, stating actions are right in that they promote happiness and actions are wrong if they take happiness away (Mill, “What Utilitarianism Is,” para 2). Following from this idea, happiness is pleasure, and unhappiness is pain and the privation of pleasure (Mill, “What Utilitarianism Is,” para 2). In defending the equivalence between happiness and pleasure from his critics, Mill makes the claim that there is “the superiority of mental over bodily pleasures chiefly in the greater permanency, safety, uncostliness, etc., of the former” (Mill, “What Utilitarianism Is,” para 4). He claims that pleasures can differ both in quality and qua...
In this paper I will present and critically assess the concept of the principle of utility as given by John Stuart Mill. In the essay “What Utilitarianism Is” #, Mill presents the theory of Utilitarianism, which he summarizes in his “utility” or “greatest happiness principle” # (Mill 89). Mill’s focus is based on an action’s resulting “happiness,” # pleasure and absences of pain, or “unhappiness,” # discomfort and the nonexistence of contentment, rather than the intentions involved (Mill 89). After evaluating Mill’s principle, I will then end this essay by discussing my personal opinion about the doctrine and how I believe it can be altered to better suit real-life situations.
Mill’s critics would likely say that Utilitarianism as a whole can function to create selfish people because all are striving towards a life of more pleasure than pain, but Mill shuts this down with the idea of happiness being impartial. Basically, a person must choose an action that yields the most happiness or pleasure, whether that pleasure is for them or not. Mill would recognize that, “Among the qualitatively superior ends are the moral ends, and it is in this that people acquire the sense that they have moral intuitions superior to mere self-interest” (Wilson). By this, it is meant that although people are supposed to take action that will produce the greatest pleasure, the do not do so in a purely selfish manner. Mill goes on to argue that the happiness of individuals is interconnected; therefore one cannot be selfish in such a way. Along with the criticism of Utilitarianism and the principle of utility being selfish, many argue that such a doctrine promotes expediency in order to benefit the person conducting the action alone. I would disagree with these criticisms, and find Mill’s argument valid. His argument counters