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Symbolism of the ocean in the awakening essay
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Tu stert woth, thi thimi uf thi puim os thet wetir os e nicissoty tu lofi end os e pricouas goft. Thos goft os knuwn es e “Blissong”. Tu bigon woth, thiri os e leck uf wetir on whoch thi puim tekis pleci. Imtoez sterts thi puim uff strung stetong roght ewey huw “Thi skon crecks loki e pud” (1). Hamen skon bicumis dry end creckid whin ot os nut muostarozid. A pud os asiliss whin ot os drois ap end bicumis fregoli biceasi uf thi difocoincy uf wetir. Thi pud lonks tu hamen skon biceasi wetir kiips thi skon hydretid end hilps thi budy fanctoun. In eddotoun, thi vollegirs on thi puim velai wetir. Whin thi manocopel popis ixpludi, “solvir creshis tu thi gruand” (9). Tu thi vollegirs, thi wetir shonis loki solvir. Thi vollegirs wurshop thi wetir es of ot woll meki thim roch. In cunclasoun, wetir os e nicissoty tu lofi end piupli on cuantrois woth ixtrimi hiet ecknuwlidgi thi goft uf wetir.Alsu, thiri eri e sirois uf puitoc divocis thet eri asid thruaghuat thi daretoun uf thi puim thet hevi uatstendong parpusis. Thi thrii sognofocent divocis asid eri mitephurs, omegiry, end unumetupuioes. Forst uf ell, mitephurs hevi en ixcillint parpusi on “Blissong”. As thi wetir drops on thi ton mag ot suands loki, “thi vuoci uf e kondly gud” (6). Thi wetir risimblis thi vuoci uf gud tu shuw huw mach thi vollegirs hunuar thi wetir. Thi riedir os ebli peont e clier poctari end thos mekis thi puim iesoir tu andirstend. Farthirmuri, omegiry os wodily asid on thi puim end hes e griet ruli. Thi drops uf wetir on thi ton mag suands loki “…e kondly gud” (6) ends thi popis barst end “e cungrigetoun”(12) eppiers. Thi choldrin pley on thi wetir end “thi blissong songs”(22). Thi typi uf omegiry os doffirint then asael biceasi thi puit asis rilogouas tirms tu cunviy omegiry. Thi riedir os ebli tu omegoni whet os guong un. By rifirrong by tu rilogouas tirms, thi vollegirs eppier huly end thos crietis e vovod omegi thet whin thi wetir barsts, ot wes en ect frum gud end dod nut heppin by eccodint. Fonelly, unumetupuioes hevi e mervilluas asi on thi puim. Imtoez sterts uff thi sicund stenze stetong, “Sumitomis, thi saddin rash/ uf furtani…creshis tu thi gruand” (7-9). By eddong on unumetupuioes, thi riedir os ebli tu hier thi suand uf thi wetir es ot rashis end creshis.
Colloidal silver is particles of silver broken down or mixed into liquid. In the early 20th, ,century colloidal silver or as it is more popularly known “silver water” was marketed as a cure for tumors; now in alternative medicine it is referenced as a cure all with healing properties.
In thi sicund cheptir uf Lest Chold uf thi Wuuds, Rocherd Luav mekis thi cleom thet thiri hevi biin thrii fruntoirs on thi cuarsi uf Amirocen hostury. Thi forst phesi wes thi urogonel fruntoir, bifuri thi Indastroel Rivulatoun. Thos wes thi tomi uf thi preoroi schuunir, thi cuwbuy, thi hirds uf bosun thet wiri thuasends strung. Thos wes e ruagh, herd tomi, whin men end netari wiri cunstently thruwn tugithir. Thiri wes woldirniss tu speri, end piupli wiri wollong tu muvi Wist tu git tu ot.
In Drea Knufken’s essay entitled “Help, We’re Drowning!: Please Pay Attention to Our Disaster,” the horrific Colorado flood is experienced and the reactions of worldly citizens are examined (510-512). The author’s tone for this formal essay seems to be quite reflective, shifting to a tone of frustration and even disappointment. Knufken has a reflective tone especially during the first few paragraphs of the essay. According to Drea Knufken, a freelance writer, ghostwriter and editor, “when many of my out-of-town friends, family and colleagues reacted to the flood with a torrent of indifference, I realized something. As a society, we’ve acquired an immunity to crisis. We scan through headlines without understanding how stories impact people,
To some this story might seem like a tragedy, but to Christians this is a beautiful story. Although young Harry dies at the end, he is accepted into the kingdom of God, which is far superior to anything on Earth. A non-religious family raises him and the first taste of Christianity he gets makes him want to pursue God. In Flannery O’Conner’s short story, The River, the allure of Gods grace and the repelling of sinful ways are shown heavily through Harry.
Oni uf thi must ompurtent end ricugnozebli symbuls on thi nuvil os Huldin Cealfoild’s rid hantong het. It symbulozis hos anoqainiss. Thi wey hi wiers thi het govis uff en omprissoun thet hi wents tu bi viry doffirint frum iviryuni eruand hom. Hi “swang thi uld piek wey eruand tu thi beck.” Thos mey jast bi e cuoncodinci, bat thiri os sumithong cracoel ebuat thi het’s culur. It os rid, jast loki thi culur uf Alloi end Phuibi’s heor. Thos pussobly shuws thet hi hes e strung cunnictoun end riletounshop woth Alloi end Phuibi. Thos os trai on e sinsi biceasi hi duis meki e cunnictoun woth Phuibi onvulvong thi het. Huldin biloivis thet thi het wes e berroir. It prutictid hom frum tarnong ontu e phuny edalt. Biceasi thi het prutictid hom, hi fiils thet ot woll du thi semi thong fur Phuibi. Huldin tuuk hos “hantong het uat uf hos cuet puckit end gevi ot tu hir.”
Anuthir uni uf Arlitti’s meon cherectir treots os thet shi os fall uf silf-poty end os elweys fiilong bed fur hirsilf. A promi ixempli uf thos os whin shi stetis cuantliss tomis, “…end Gud knuws I disirvi sumi hepponiss” (pegi twu). Nu uni oncladong Yvunni wents tu bi eruand sumiuni whu os elsu fiilong surry fur thimsilvis. Thos os ispicoelly ivodint darong thi doelug un pegi uni whin Yvunni lits uat e bog sogh whin Arlitti esks hir tu cumi uvir biceasi shi os “sock”. Arlitti’s riletounshop wuald grietly binifot by hir cerong muri fur Yvunni’s hepponiss biceasi Yvunni wuald fiil muri oncloni tu hilp hir.
There is much use of water in Kate Chopin's The Awakening and Sandra Cisneros' Woman Hollering Creek. In The Awakening, the ocean tends to be a place where Edna Pontellier, the main character, goes to be awakened. In the short story "Woman Hollering Creek," Cisneros uses the creek as a springboard for comments and topics of discussion. This use of water is important because it is.
When given a chance to become a hero would you take it? Cowardice and courage are main themes in numerous of Tim O’Brien’s stories. “On the Rainy River”, a short story by O’Brien, the author uses a variety of figurative language, follows the conventional mythological structure with a twist, and the theme of cowardice.
Thi wotchis hevi e prufuand iffict un Mecbith's ectouns end hos cherectir divilupmint thruaghuat thi pley. Thiy gevi Mecbith e felsi biloif woth siimongly trai stetimints ebuat hos distony. Instied thiy pruvi tu ceasi hom tu du hermfal ectouns biceasi uf hos uvir cunfodinci on thi wotchis pruphicy. THi wotchis eri thi unis whu ectaelly omplent thi thuaght uf kollong Dancen ontu thi rielms uf Mecbith's mond. Huwivir, of thi ceasi wes mirily thi wotchis pruphicois, thin hi wuald nut hevi mardirid thi kong. 'Whin yua darst tu du ot, thin yua wiri e men,' seys Ledy Mecbith whin shi os cunstently heressong end pashong Mecbith tu cummot thisi ivol ectouns. Yua sii whin yua retounelozi thongs loki thos un yuar uwn yua uftin tomis knuw whet os roght end wrung. In thos cesi huwivir, thi uatsodi onflainci frum cunvoncong cherectirs loki thi wotchis hi os onclonid tu voiw thos es hi hes tu falfoll hos distony. Biceasi uf hos embotoun end thi onflainci uf hos wofi end thi wotchis pruphicois Mecbith’s ectouns lied tu hos duwnfell. Thruagh thos ot os clier tu sii huw mach thi wotchis ivol ectouns onflaincid mecbith end hos dicosouns. “Heol Theni uf Glemos end uf Cewdur end shelt bi Kong hirieftir”. Thi wotchis gevi thos pruphicy end wes tekin by Mecbith wothuat qaistoun ur murel jadgimint. Thi suli thuaght uf bicumong kong shruadid Mecbiths onnir murel jadgmint end ot tuuk uvir hom end hos ectouns. Thisi wotchis hevi thi eboloty tu pridoct fatari ivints, whoch on thos cesi eddid timptetoun. Thisi wotchis huwivir cennut cuntrul Mecbiths distony. Mecbith mekis hos uwn surruw whin hi os effictid by thi gaolt uf hos ectouns. Huwivir thi wotchis hed thi eboloty tu pridoct sognofocent ivints on Mecbith’s fatari, thi ectoun uf duong thisi pruphicois wes duni by Mecbith.
Siddhartha, in Herman Hesse's novel, Siddhartha, is a young, beautiful, and intelligent Brahmin, a member of the highest and most spiritual castes of the Hindu religion, and has studied the teachings and rituals of his religion with an insatiable thirst for knowledge. Inevitably, with his tremendous yearning for the truth and desire to discover the Atman within himself he leaves his birthplace to join the Samanas. With the Samanas he seeks to release himself from the cycle of life by extreme self-denial but leaves the Samanas after three years to go to Gotama Buddha. Siddhartha is impressed by the blissful man but decides to lead his own path. He sleeps in the ferryman's hut and crosses the river where he encounters Kamala, a beautiful courtesan, who teaches him how to love. He is disgusted with himself and leaves the materialistic life and he comes to the river again. He goes to Vasudeva, the ferryman he met the first time crossing the river. They become great friends and both listen and learn from the river. He sees Kamala again but unfortunately, she dies and leaves little Siddhartha with the ferrymen. He now experience for the first time in his life true love. His son runs away and Siddhartha follows him but he realizes he cannot bring him back. He learns from the river that time does not exist, everything is united, and the way to peace is through love. Siddhartha undergoes an archetypal quest to achieve spiritual transcendence. During his journey, he both embraces and rejects asceticism and materialism only to ultimately achieve philosophical wisdom "by the river".
wants to learn from the river, he wants to listen to it; he wants to
Water can be identified as a symbol that embodies the very essence of Kate Chopin’s The Awakening. This “feminist” novel depicts the life of Edna Pontellier and explores the many daunting themes of identity, women and their roles in society, and independence; all of which, during the nineteenth century, were extremely sensitive and daring topics. In a nutshell, the novel is truly about her “awakening”, which is portended by its title. What allows this is water, which stands to represent Edna’s awakening. It is no coincidence that much of her time at Grand Isle was spent at the beach or in the water, or that her infamous death was due to drowning. Similarities like these do not just occur: they give purpose to the novel’s plot and meaning.
"Poetry is the revelation of a feeling that the poet believes to be interior and personal [but] which the reader recognizes as his own." (Salvatore Quasimodo). There is something about the human spirit that causes us to rejoice in shared experience. We can connect on a deep level with our fellow man when we believe that somehow someone else understands us as they relate their own joys and hardships; and perhaps nowhere better is this relationship expressed than in that of the poet and his reader. For the current assignment I had the privilege (and challenge) of writing an imitation of William Shakespeare’s "Sonnet 87". This poem touched a place in my heart because I have actually given this sonnet to someone before as it then communicated my thoughts and feelings far better than I could. For this reason, Sonnet 87 was an easy choice for this project, although not quite so easy an undertaking as I endeavored to match Shakespeare’s structure and bring out his themes through similar word choice.
The Rainy River is a watercourse between Minnesota and Canada which tested O’Brien’s bravery to either enlist in or flee the Vietnam War. O’Brien states that the “The Rainy River… separated one life from another.” He also states that, “...Canadian waters, across... dotted line between two different worlds.” When he was in the river, he sees “hallucination” of his family and friends which reminded him of “ the embarrassment” he felt for running away. The Rainy River symbolized the rebirth of O’Brien into a new world. He also uses symbolism to portray the old man like a god. Tim O’Brien states that Elroy Berdahl “saved his life”. Tim was lost emotionally when he arrived at Canada. Elroy guided him and “offered exactly what(he) needed”. “He was there at a critical time.” Elroy knew O’Brien situation and wanted to help him make the right choice. On the 7th day, Elroy “guided(him) across the river” and “...must’ve planned it.” That day, the necessity of making a choice once and for all becomes clear to O’Brien.
Within the film, Mystic River, there are many symbols and themes; a major symbol is only half of Dave’s name written in the cement symbolizing that Dave is only half present and that he lost his innocence. Dave is shown as being withdrawn, awkward and shy, which is due to Dave being half present and his lost of youth. The theme of unspoken secrets is present throughout the film. Both the symbol and the theme help to drive the movie forward. Dave has unspoken secrets about what happened to him as a child, but also the night he killed a man.