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how manifest destiny applied to westward expansion
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In order to understand manifest destiny one should come to an understanding of the origins of the term and what it meant to Americans. In the middle of the nineteen century Americans were eager to move west. They had wanted to see the span of the United States from the Atlantic Ocean to the pacific. Americans felt that open land meant opportunity and potential wealth. They also believed that America was destined to be a great nation and by moving west, they could share their unique form of government, and the freedom it represented. This concept of discovery was not new; Europeans had believed they had a right to claim their discovery, and thought of the new world as a wilderness waiting to be tamed. The Europeans however found out that …show more content…
O’Sullivan wanted the United States to annex Texas and the Oregon territory. “That claim is by the right of our manifest destiny, to overspread and to possess the whole of the continent, which providence has given us for the development of the great experiment of liberty” (John L. O'Sullivan). Americans had believed it was their divine duty, to spread democracy, from coast to coast. Many people didn’t think America should take the continent by force; they believed that as Americans moved west, the Indians would gradually relinquish their lands, and adapt the way of the Christian American society. Churches and missionaries also shared in this belief. There was little or no consideration, as to the affects settlements would have on the native peoples. As the eastern Indian tribes were moved west, to make way for the settlers, places like the Shawnee Indian mission were established, to help with the transition and pave the way for expansion. Manifest destiny was not just a political concept; millions of ordinary Americans believed that their best opportunities laid westward. At least four million people had followed this dream; in the first half of the 1800’s. Many people stopped at missions like the Shawnee Indian mission, some for comfort and others for supplies, making these places a symbol of the American dream for some, and the loss of a traditional way of life for …show more content…
Some of these points of views come from writers like Anders Stephanson, Frederick Merk and Thomas Hietala. First of all, one should start with Thomas Hietala. Hietala states, that as the idea of manifest destiny gained popular support in the South, it would make sense both intellectually and economically to bring into play a sort of messianic imagery, out of the concept. Hietala believe that the world’s progress relied on American progression and that Europeans were doing an injustice to their people by discouraging American expansion. Hietala also goes into another view stating that the administrations of both Polk and Tyler were hypocritical and imperialistic by pushing around the Mexican government, and by withdrawing on the issue with Britain on Oregon. "To reconcile American imperialism with an extremely favorable national image, the concept of manifest destiny is often glossed over" (Hietala,
Many Americans packed few belongings and headed west during the middle to the late nineteenth century. It was during this time period that the idea of manifest destiny became rooted in American customs and ideals. Manifest Destiny is the idea that supported and justified expansionist policies, it declared that expansion was both necessary and right. America’s expansionist attitudes were prominent during the debate over the territorial rights of the Oregon territory. America wanted to claim the Oregon territory as its own, but Great Britain would not allow that. Eventually the two nations came to an agreement and a compromise was reached, as seen in document B. The first major party of settlers that traveled to the west settled in Oregon.
...came a long way from its liberal and independent country, the Manifest Destiny era and Imperialism era changing it to a more power-stricken individual that was becoming the thing that is hated from before, Great Britain. The Manifest Destiny era and the Imperialism era have their similarities, just like a lot of eras that succeed each other, but they also have their differences. Imperialism is a more glorified and power-hungry elder to its younger and more innocent Manifest Destiny. It was only a matter of time before America turned into what it hated, but it was up to itself to fix its behavior and become something good, and not simply self-centered and materialistic in terms of land area and world power. The Manifest Destiny and Imperialism exemplified this change and made it apparent that two eras that were similar, yet so different, could change a whole nation.
Manifest destiny has been idealized in America since the budding of the nation, and in the late 1800s it went hand in hand with the American Dream. It was government funded and railroad approved, as both ruling powers promised immigrants and citizens a prosperous life in the West. Americans weren’t apt to allow anything to keep from recognizing their dream, and unfortunately Native American tribes in the West proved to be roadblocks for American settlers. Thus began the dissolution of tribes and the belief that colonization of the Native Americans would be anything but destructive. Though these actions may have been met with relief from American settlers, the implications of cultural immersion and forced education proved to be disadvantageous to Native Americans residing in the West.
The term “Manifest Destiny” was never actually used until 1845, but the idea was always implied from the Doctrine of Discovery. Without understanding the Doctrine, it is impossible to understand the reasons and fundamentals behind why Manifest Destiny began.This Doctrine was a set of ten steps and rules that European nations followed in order to avoid conflict over land holdings, created in the early 1400s. The first few steps give the discovering country full rights to buy the land from the native peoples. This is important, since it gave the discovering country the power of preemption. Conquered Indian peoples lose sovereign powers and the rights to free trade and diplomatic relations, and the land they occupy is said to be vacant. Religion played a massive role in the regulations of the Doctrine, since “non-Christian people were not deemed to have the same rights to land, sovereignty, and self determination as Christians”(Miller 4). These rules were all meant to favor the ethnocentric, with full understanding of the repercussions on those who lived in the places being conquered.
In the 1830’s America was highly influenced by the Manifest Destiny Ideal. Manifest Destiny was the motivating force behind the rapid expansion of America into the West. This ideal was highly sponsored by posters, newspapers, and various other methods of communication. Propaganda was and is still an incredibly common way to spread an idea to the masses. Though Manifest Destiny was not an official government policy, it led to the passing of the Homestead Act. The Homestead Act gave applicants freehold titles of undeveloped land outside of the original thirteen colonies. It encouraged Westward colonization and territorial acquisition. The Homestead Act was signed into law by President Abraham Lincoln in 1862. To America, Manifest Destiny was the idea that America was destined to expand across the North American continent, from the Atlantic, to the Pacific Ocean. Throughout this time Native Americans were seen as obstacles because they occupied land that the United States needed to conquer to continue with their Manifest Destiny Ideal. Many wars were fought between the A...
Manifest Destiny was the belief that the United States was destined to expand from the Atlantic seaboard to the Pacific Ocean; it has also been used to advocate for or justify other territorial acquisitions. Advocates of Manifest Destiny believed that expansion was not only good, but that it was obvious and certain. Originally a political catch phrase of the 19th century, "Manifest Destiny" eventually became a standard historical term, often used as a synonym for the expansion of the United States across the North American continent.In the early 1840s John L. O’Sullivan, editor of the Democratic Review, inaugurated the expression Manifest Destiny to depict American expansionism. O’Sullivan described the nation’s extension as inevitable and criticized those that delayed that progression "for the avowed object of thwarting our policy, limiting our greatness and checking the fulfillment of our manifest destiny to overspread the continent allotted by Providence for the free development of our yearly multiplying millions."(Horsman 219) Horsman notes that even though O’Sullivan laid claim to the phrase manifest destiny, the idea was embedded in Anglo-Saxon heritage. In chapter one of Horsman the concept of ...
During the late eighteenth and early nineteenth centuries the United States saw many problems come and go. Some problems were more important than others, however all led to further division of American politics. The most divisive issue in American politics during this time frame was the idea of Manifest Destiny, or territorial expansion.
The Manifest Destiny was a progressive movement starting in the 1840's. John O'Sullivan, a democratic leader, named the movement in 1845. Manifest Destiny meant that westward expansion was America's destiny. The land that was added to the U.S. after 1840 (the start of Manifest Destiny) includes The Texas Annexation (1845), The Oregon Country (1846), The Mexican Cession (1848), The Gadsden Purchase (1853), Alaska (1867), and Hawaii (1898). Although this movement would take several years to accomplish fully, things started changing before we knew it. New technology took off right away!
In 1845, a fellow named John C. Calhoun coined the term "Manifest Destiny." The term Manifest Destiny was a slogan for westward expansion during the 1840's. In the west there was plenty of land, national security, the spread of democracy, urbanization, but there was also poverty out west. People moved out west in search for a new life such as a new beginning. Moving out west, settlers from the east were taking a risk of a lot of things. The climate was different and there were more cultures that lived out west because of how much land was available.
One reason why I think that the manifest destiny was justified is that it would find many different things that could
The Manifest Destiny that was painted on the fabric of this nation in red, white and blue was finished before the dawn of the twentieth century. With the nature of polictics and the temperament of political leadership, the ink from that painting spread its pigment across the Western Hemisphere and well into the blue waters and pulsing tides of the Pacific Rim. The stars and stripes would expand from the earth to the moon in the latter half of the twentieth century, they will continue to expand until that day when providence my sign his name to the master piece titled, “Destiny, Manifested.”
The famous phrase “Manifest Destiny” was made up by a journalist in 1844. The idea of Manifest Destiny was that the people of the east had a divine and God-given right to settle in the west. God put the land there for the taking, and so the immigrants answered His call with westward expansion. My belief is that Manifest destiny was a necessary evil. The idea of manifest destiny expanded the west and provided homes and jobs. but on the other side of the coin manifest destiny ran the Native Americans out of their land and kept pushing them further and further west.
In the mid-19th century, the West drew increasing numbers of American settlers despite the hardships of the journey and the difficult living conditions that waited them at their journey’s end. Thus Americans were immediately sized on the phrase “ Manifest Destiny”- believing that United State’s destiny is manifest, inevitable, to expand to the Pacific Ocean and into Mexican territory.
...spaper in the early nineteenth century, to building a nation, Manifest Destiny has changed not only the United States but possibly the world.
Hestedt, G. (2004). Manifest destiny. Encyclopedia of American foreign policy. Retrieved August 14, 2008, from Facts on File: American History Online database.