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Influence of gandhi on todays india
In what ways do you see direct evidence of gandhi’s leadership style in the leadership style displayed by king
Gandhi's impact on the world
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Although for many years this was the image and the only story of Mahatma Gandhi, as time passed and the people of Western countries started looking deeper and knowing more about him, they started reassessing Gandhi. Many people are against his reassessment saying that there is no point of doing so, since he is already dead for years. Not only is the west trying to reassess Gandhi, but it is also blaming him for the current issues in India. Today there are still problems in India dealing with ethnicity, religion and social classes. Even though many years have passed and there have been other leaders in place who led India for all those years after him, the west still believes that even the problems today are connected to Gandhi, and whatever that is happening in India today is what he has left as a legacy. Some believe that he has worsen the ethnical situation and only because of his philosophy that have passed like legacy from one leader to the other, India today still suffers from discrimination. After coming back to India from Africa Gandhi started to praise the Hindu caste system. From analyzing his speeches and his actions the western people today believe that all the racial and religious discrimination in India is caused by the speeches and philosophy of Gandhi, since all the leaders after him were his biggest fans and they would praise everything he had built therefore there are no other rights or wrongs but his words and rules. It is also believed that India till today has the elites controlling and the poor suffering only because it has been designed that way from the beginning, and for the beginning it is always Mahatma that is blamed, since he was the one starting the new India, the new life style and new rules and cultu...
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Pennell, A. M., and B. R. Ambedkar. "What Congress and Gandhi Have Done to the Untouchables." International Affairs (Royal Institute of International Affairs 1944-) 23.2 (1947): 274. Print.
Rivett, Kenneth."The Economic Thought of Mahatma Gandhi." The British Journal of Sociology 10 (1959): 15. Print.
Roberts, Glenys. "Sexual Torment of a Saint: A New Book Reveals Gandhi Tortured Himself with the Young Women Who Worshipped Him, and Often Shared His Bed." Mail Online. Associated Newspapers, 9 Apr. 2010. Web. 22 Mar. 2014.
Sau, Ranjit. "Gandhi and Hindu-Muslim Marriages." Economical and Political Weekly 34 (1999): 74. Print.
Singh, G. B. Gandhi: behind the mask of divinity. Amherst, NY: Prometheus Books, 2004. Print.
Toit. M Brain. The Journal of Modern African Studies, The Mahatma Gandhi and South Africa
Vol. 34, No. 4 (Dec., 1996), pp. 643-660
...es of past leaders Gandhi gained new perspective and subsequently avoided repeating the past; this lead him to attempt to embark upon a new path--one perceived as better for India. None of this would have been possible without the perspective gained through studying India’s brutal past. Subsequently his efforts and strategies were later emulated by other civil rights activists, effectively impacting the general society. Clearly, the perspective gained through looking back on one’s mistake would be impossible without adversity, which serves as the origin for remediation; society would not be able to progress without certain duress.
When he was 19 he defied custom by going abroad to study. He studied law
Diener, Sam. "A Pacifist Critique of Gandhi." 1 September 2006. PeaceWork Magazine. 10 March 2014 .
This is an essay about Mahatma Gandhi and his beliefs about the world, and his belief compared to what I believe and think about the world and how it works. I will be covering the points of non-violence, gods and higher power beliefs and the true behavior of people and what Gandhi and I believe about these points. Also the Hindu beliefs of Satya, Ahimsa, and Brahmacharya.
Potpourri, Kamat. "Gandhi: A Biography." Kamat's Potpourri -- The History, Mystery, and Diversity of India. 4 Jan. 2011. Web. 23 Feb. 2011. .
To begin with, one must find a peaceful approach to defeat discrimination. According to the text, on “from Letter to Viceroy, Lord Irwin”, Gandhi stated “My ambition is no less than to convert the British through non-violence and thus make them see the wrong they have done to India.” This evidence shows that Gandhi wants to be heard without using violence. Another example is on lines 17-24 which says “It has impoverished the dumb millions by a system of progressive exploitation…reduced politically to serfdom…sapped foundations of our culture…degraded us spiritually.” This evidence reveals that Gandhi is showing the effect the British is having a right now in India.
The. Mehta, Ved. Mahatma Gandhi and His Apostles. New York: Viking, 1977. Print.
Anderson, Amy. "Profiles in Greatness - Gandhi." Success 12 Feb. 2013: 1-4. Success. Web. 16 Apr. 2014.
Davidson, Basil. Modern Africa A Social and Political History. Ney York: Longman Group UK Limited, 1983.
Mahatma Gandhi, a nationalist and spiritual leader was perceptive and objectively so, perhaps most eminently when he instructed his zealots, “First they ignore you. Then they laugh at you. Then they fight you. Then you win” (Mahatma). Gandhi has a remarkable sagacity at a young age and strengthened it throughout the succession of his life. Although the aforementioned quote merely previews the extent of his intellect, it effectively summarizes his political approach. After becoming a member of the Indian National Congress Gandhi had the potential to become a most influential leader for the Indian people, and he did. Gandhi committed his political title towards fighting against the unlawful oppression of British rule. His method of fighting, however, was a politically innovative, mental type of fight. As a firm believer in the value of Pacifism, Gandhi developed the theory of non-violent civil protest and vowed to prevent his followers from succumbing to the allure of bloodshed. The irenic nature of Gandhi’s leadership won him the admiration of many Indian people, and is now considered to have political genius prestigious enough to be studied today (Mahatma 2). In some instances, studying Gandhi’s political strategy demonstrates the benefits of an actively participating governed majority. In today’s society, many people tend to make uneducated political decisions and sometimes even refrain from making one completely. In a variety of circumstances, related to any category of politics, from the election of a new president to the enactment of new laws, a group of Americans remain unrepresented because of their refusal to exercise their right to vote. A topic such as gun control would be a fitting example of a subject that while put ...
Malik, Y. K. (1988). India: The Years of Indira Gandhi. The Netherlands: Brill Academic Pub .
Gandhi is motivated by religious means; he believes that everyone is equal in God’s eyes. He gets involved in several movements for equality, and he stresses non-violence very strongly. The Indians are very mad because British rule continues to limit their rights. They are supposed to all get fingerprinted, and their marriage laws are invalid. Gandhi’s followers vow to fight their oppressors to the death, but he discourages them from violence.
(4) Gandhi, M.K. “Letter to Mr. ——” 25 January 1920 (The Collected Works of Mahatma Gandhi vol. 19, p. 350)
The intent of Gandhi in Gandhi's inten was to remove the India he loved from trusting in the greatness and infallibility of Western Civilization and to encourage her to take pride in India’s own identity as a civilization and culture. His enthusiasm slightly exaggerates the grandeur of India and accounts for some margin of error in his esteem for his homeland, but Gandhi’s overall message is sound and wise; India must be proud of her heritage and mindful of sacrifice, for by these means, true freedom and true swaraj will be reached.