Like Water for Chocolate—a novel rich in history, culture, food, and scandal; a breathtaking portrayal of a love affair, of the strength of character of desperate women, and of humbling traditions—captivates both the soul and mind, enchanting its readers by way of causing them to become immersed in its story-line. Prominent among its themes is that of finding an identity—or a lack thereof—which seems to pervade the lives of those most engaged in the process of self evaluation and discovery, and as such Laura Esquivel’s novel is comparable to Haruki Murakami’s The Elephant Vanishes, in which the characters from several stories seem to be in a state of perpetual dislocation and disconnection from the world around them. Tita in Esquivel’s novel, best portrays this struggle of gaining personal identity and freedom amidst repressive, external forces, while specific characters from stories in Murakami’s collection such as “Sleep”, “The Wind-Up Bird and Tuesday’s Women”, or “A Slow Boat to China”, reflect a struggle that arises instead from both external and internal forces. Particularly important however, is Esquivel and Murakami’s contrasting approach to addressing the theme—be it through symbolism, language or characterization—that requires close critique.
In Like Water for Chocolate, Tita De la Garza’s principle struggle steams from the fact that she has little control over her affairs. From the day she was born, her fate was already sealed, and she would be expected to acknowledge tradition. Her life was not hers to live, for Mama Elena—her mother—dictated everything that she did, for whose house was it if not Mama Elena’s, who made it clear that “in the De La Garza family, one obeyed—immediately” (Esquivel 12). The...
... middle of paper ...
...o remember things well as if there was a hole in his memory; as in “…no matter how I rack my brains, I can’t place her voice” (Murakami 13). Instead of using indirect objects such as food, or bedspread—as Esquivel does—to address a character’s move towards freedom and individuality, Murakami characterizes his protagonists in a way that reflect their inner desire to be different—they do not flow with the tide, so to speak.
The themes of personal identity and freedom is prevalent throughout both Like water for Chocolate and The Elephant Vanishes stories. To illustrate the theme, Esquivel primarily utilizes symbolism, as suppose to Murakami who incorporates diction and language. Despite these differences, both effectively engage their readers through their creative use of literary devices to convey a particular message.
Works Cited
Like Water for Chocolate
Characters- The Main character in this book is Celeste Harris. Celeste was always known for being called the fat girl. One day she was shopping with her mom, her cousin Kirsten and her aunt Doreen for Celeste’s other cousin Kathleen’s wedding. (pg . 1-10) They saw an ad to be a model at Huskey Peach (a clothes brand for heavier people). (pg.10) Behind Celeste’s back, her aunt sends in an application for her. Celetse then gets a letter in the mail saying she qualified for the Huskey Peach fashion show.(pg.36) Celeste is very embarresd and doesn’t want to do it but the rest of her family wants her to. (first half of book)
In “Confetti Girl”, the narrator disagrees with her father and questions how much he cares about her and in “Tortilla Girl”, the narrator questions if her mother was taking her into account of her new plans. Tension is shown to be caused in the stories “Confetti Girl” and “Tortilla Sun” due to the parent and narrator not having the same point of view. In this story, a young girl named Izzy lives alone with her mother. One day, the mother surprises her by explaining that she is going to Costa Rica to do some research, and that Izzy is going to her grandmother’s house while she is away.
The novel Like Water for Chocolate, published in 1989, was written by Laura Esquivel who is of Spanish heritage. She lives in Mexico, and Like Water for Chocolate was her first novel. I feel that in the story Laura Esquivel gives a lot of magical elements that are treated as real in order to evoke emotions about love, but it also employs many features of sublime literature.
“Like Water for Chocolate” by Laura Esquivel, is a beautiful romantic tale of an impossible passionate love during the revolution in Mexico. The romance is followed by the sweet aroma of kitchen secrets and cooking, with a lot of imagination and creativity. The story is that of Tita De La Garza, the youngest of all daughters in Mama Elena’s house. According to the family tradition she is to watch after her mother till the day she does, and therefore cannot marry any men. Tita finds her comfort in cooking, and soon the kitchen becomes her world, affecting every emotion she experiences to the people who taste her food. Esquivel tells Titas story as she grows to be a mature, blooming women who eventually rebels against her mother, finds her true identity and reunites with her long lost love Pedro. The book became a huge success and was made to a movie directed by Alfonso Arau. Although they both share many similarities, I also found many distinct differences. The movie lost an integral part of the book, the sensual aspect of the cooking and love.
Demetria Martínez’s Mother Tongue is divided into five sections and an epilogue. The first three parts of the text present Mary/ María’s, the narrator, recollection of the time when she was nineteen and met José Luis, a refuge from El Salvador, for the first time. The forth and fifth parts, chronologically, go back to her tragic experience when she was seven years old and then her trip to El Salvador with her son, the fruit of her romance with José Luis, twenty years after she met José Luis. And finally the epilogue consists a letter from José Luis to Mary/ María after her trip to El Salvador. The essay traces the development of Mother Tongue’s principal protagonists, María/ Mary. With a close reading of the text, I argue how the forth chapter, namely the domestic abuse scene, functions as a pivotal point in the Mother Tongue as it helps her to define herself.
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
An oppressed soul finds means to escape through the preparation of food in the novel, Like Water for Chocolate (1992). Written by Laura Esquivel, the story is set in revolutionary Mexico at the turn of the century. Tita, the young heroine, is living on her family’s ranch with her two older sisters, her overbearing mother, and Nacha, the family cook and Tita’s surrogate mother. At a very young age, Tita is instilled with a deep love for food "for Tita, the joy of living was wrapped up in the delights of food" (7). The sudden death of Tita's father, left Tita's mother's unable to nurse the infant Tita due to shock and grief. Therefore Nacha, "who [knows] everything about cooking" (6) offers to assume the responsibility of feeding and caring for the young Tita. "From that day on, Tita's domain was the kitchen" (7). Throughout the novel, food is used as a constant metaphor for the intense feelings and emotions Tita is forced to conceal.
In the course of Garcia Marquez’s work, the importance of respect was revealed to be taken almost sacredly in the characters’ Columbian culture. Honor was viewed as a crucial piece of one’s morality. Without honor, one was considered an outcast in society. For example, Angela Vicario was sent home on her wedding night because she was not a virgin. As a result, her mother beat Angela for invoking dishonor upon the family. Angela explains to the narrator, “‘I wasn’t crying because of the blows or anything that had happened… I was crying because of him,’“(P. 91, Garcia). Angela acknowledged that her impurity was reprehensible, therefore she accepted her mother’s thrashing. Her immoral actions led to a failed marriage and scorn upon her family, as well as her husband, Bayardo San Roman.
To understand fully the implicit meaning and cultural challenges the film presents, a general knowledge of the film’s contents must be presented. The protagonist, Tita, suffers from typical Hispanic cultural oppression. The family rule, a common rule in this culture, was that the youngest daughter is to remain unwed for the duration of her mother’s life, and remain home to care for her. Mama Elena offers her daughter, Tita’s older sister Rosaura, to wed a man named Pedro, who is unknowingly in mutual love with Tita. Tita is forced to bake the cake for the wedding, which contains many tears that she cried during the process. Tita’s bitter tears cause all the wedding guests to become ill after consuming the cake, and Tita discovers she can influence others through her cooking. Throughout the film, Tita’s cooking plays an important role in all the events that transpire.
"Two Kinds" is truly an amazing work; it captivates readers with by telling a story of a young girl trying to find herself. Amy Tan does a phenomenal job, not only by portraying a very real mother-daughter relationship, but at showing how much a young girl can change. Jing-Mei evolves throughout the story in a way that many people can relate to; crushed hopes, obeying your parents even if it means doing something you don't want to do, and finally standing up for what you believe in.
Rodriguez’s mother is left in a state of misery and isolation after her family leaves her. Left in Cuba without her children, Rodriguez’s mother has only her mother and husband. However, she suddenly finds a kitchen towel “smeared with another woman’s lipstick” and quickly
Short stories have particular settings to supplement their themes. The eerie catacombs during a carnival in “The Cask of Amontillado” supplement the themes of revenge, and deception, which the protagonist takes responsibility in; whereas in “Hills Like White Elephants”, the atmosphere around the Spanish train station emphasizes the themes of miscommunication between characters and their evasion of responsibilities.
In the age of industrialization when rural life gradually was destroyed, the author as a girl who spent most of her life in countryside could not help writing about it and what she focuses on in her story - femininity and masculinity, which themselves contain the symbolic meanings - come as no surprise.
Haiti is a tough place to live. “Krik Krak” shows how tough it is and how people react to their situations. Some people will react in a positive way, while others won’t. In the book, “Krik Krak”, a series of short stories, the author Danticat utilizes juxtaposition to create intriguing characters that in return create the overall mood of uneasiness throughout the book. The specific examples that best display intriguing characters, creating a sense of uneasiness is a troubled girl, a sorrowful father, and a disturbed maid.
...Halevi-Wise, Yael (1997). Story-telling in Laura Esquivel's Como Agua Para Chocolate. The Other Mirror: Women’s Narrative in Mexico, 1980-1995. Ed. Kristine Ibsen. Westport, CT: Greenwood Press, 1997. 123-131.