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Light Skin the Right Skin Colorism is a form of discrimination based on the color of someone’s skin tone. Colorism has the greatest impact on the African American culture and community. It is sad that we have to face discrimination within our own ethnic group, Along with every other ethnic group in the United States. Colorism has been passed down generation after generation. It is dated all the way back to the slavery dates. The idea of light skin being better than dark skin has been deeply rooted in our culture. We see colorism in our everyday life on social network, in our workplace, school, and relationship. We don’t even recognize it because we are unfamiliar of the word colorism and its meaning. So we ignore the fact that people are being treated different in their own race because of the shade of their skin. People are taught colorism growing up informally and don’t realize the effect it has on our culture, because we see it as normal and we were brainwashed to think that. Colorism is an issue amongst African Americans that is slowly tearing down the culture as it has been for centuries and still is today. “I have a foolproof method for controlling your black slaves…it will control the slaves for at least 300 years…I take these differences and make them bigger…you must use the dark skin slaves vs. the light skin slaves and the light skin slaves vs. the dark skin slaves. William Lynch 1712¹.” During the time of slavery African Americans were segregated by their white masters based on the color of their skin color. I found out that there were two kinds of slave’s back in the days, the house slaves and the field slaves. Most of the field slaves would have a darker skin tone and would be the ones working outside picking cotto... ... middle of paper ... ...e Nation's Definition. University Park, PA: Pennsylvania State UP, 1991. Print. Gabriel, Deborah. Layers of Blackness: Colourism in the African Diaspora. London: Imani Media, 2007. Print. Hawkins, Robert Lewis James. Selections from Shades of Brown. N.p.: n.p., 1978. Print. "Social Forces." The Skin Color Paradox and the American Racial Order. Oxfordjournals,org, 2007. Web. 29 Mar. 2014. Smiley ,Tavis. "Interview: Marita Golden Discusses Colorism In The African-American Community." Tavis Smiley (NPR) (n.d.): Newspaper Source Plus. Web. 29 Mar. 2014. Vedantam, Shankar. "Shades of Prejudice." The New York Times. The New York Times, 18 Jan. 2010. Web. 30 Mar. 2014. Walker, Alice. The Color Purple: A Novel. New York: Harcourt Brace Jovanovich, 1982. Print. Wegmann, Andrew N. "Historical Roots of Colorism." Colorismhealing.org. N.p., n.d. Web. 28 Mar. 2014.
Setting someone apart for the color of his or her skin is bigotry. The slave owners did not take an attempt to consider the damage they were doing to the African Americans of this time, with the physical,
Dyson, Michael Eric. 1996. Race rules: navigating the color line. Reading, Mass: Addison-Wesley Pub. Co.
Winant, Howard. 2000 "Race and race theory." Annual review of sociology ():-. Retrieved from http://www.soc.ucsb.edu/faculty/winant/Race_and_Race_Theory.html on Mar 17, 1980
The National Archives | Exhibitions & Learning online | Black presence | Africa and the Caribbean. (n.d.). Retrieved March 18, 2014, from http://www.nationalarchives.gov.uk/pathways/blackhistory/africa_caribbean/africa_trade.htm
Omi and Winant’s concept of racialization is formed around the theory that race is a social concept, while Bonilla-Silva’s is formed around the theory of racialized social systems. We will first look at Omi and Winant, and then we’ll move onto Bonilla-Silva’s concept of racialization. Omi and Winant say “Within the contemporary social science literature, race is assumed to be a variable which is shaped by broader societal forces.” (Omi & Winant 1986, pg. 3) The racial line in the United States has been defined and reinforced over centuries.
A. Leon Higginbotham, Jr. Shades of Freedom: Racial Politics and Presumptions of the American Legal Process Race and the American Legal Process, Volume II . New York: Oxford University Press, 1998.
America is considered to be a county where white privilege is unearned, where social status is dignified and the whites are highly educated. In a society that favors one group, there are some similarities between the “people of color”, like Asian Americans and African Americans, who share an identity of struggle. Broad physical similarities, such as skin color, are now used efficiently, if also often inaccurately, to identify the difference between racial groups. However, economic, political and social forces in the US work to keep these groups separated from the privileged society.
Troutt, David D. "Unreasonable and the Black Profile." Los Angeles Times. 5 March 2000, p.m6
The United States of America was formed on the basis of freedom for all, but the definition of “all” is very arbitrary. Racial adversity has been an ongoing factor throughout the United States’ history. However, from 1877 to the present, there have been many strides when trying to tackle this problem, although these strides were not always in the right direction. All the books read throughout this course present the progression of race and race relations over the course of America’s history.
The article, “RACE AND ETHNICITY- CHANGING SYMBOL IS OF DOMINANCE AND HIERARCHY IN THE UNITED STATES” by Karen I. Blu is an exceptional work that clearly expounds on the racial and ethnic groups especially in America. Racial and ethnic groupings are gradually becoming popular in the public arena, in which people are shifting their focus on classifying other people on the basis of racial groupings to rather classifying them on the basis of ethnicity. Moreover, race grouping is slowly submerging into ethnic grouping with Black activism being the role player in this (Blu, 1979). The following is a summary of the aforementioned article in how it relates to racial and ethnic groups and response regarding its views.
Karenga, Malauna. Introduction to Black Studies. Los Angeles: University of Sankore Press Third Edition, 2002.
Social Stratification in the African American community has changed over the years. Social stratification is defined as a rigid subdivision of a society into a hierarchy of layers, differentiated on the basis of power, prestige, and wealth according to Webster’s dictionary. David Newman in Sociology Exploring the Architecture of Everyday Life describes stratification as a ranking system for groups of people that perpetuates unequal rewards and life chances in society. From slavery to the present, the African American community has been seen to have lower status compared to white people. Today, the stratification or hierarchy difference between whites and black are not really noticeable, but it is still present. However, during slavery, the difference in social stratification was noticeable. Whites dominated over the blacks and mulattoes (offspring of a white and black parent). The mulattoes were seen to have a higher stratification than an offspring of black ancestry. Because the mulattoes were related to the whites, they were able to obtain higher education and better occupations than blacks. For example, most slaves of a lighter skin tone worked in the houses and darker slaves worked in the fields. As the people of light skin tone had children, they were able to have advantages too. The advantages have led into the society of today. In this paper I will discuss how stratification has been affected in the African American community over time by skin tone to make mulattoes more privileged than dark skin blacks.
Angeles, Los. (2009). African arts. Volume 28. Published by African Studies Center, University of California.
The Association of Black Psychologist (ABP) (2013) defines colorism as skin-color stratification. Colorism is described as “internalized racism” that is perceived to be a way of life for the group that it is accepted by (ABP 2013). Moreover, colorism is classified as a persistent problem within Black American. Colorism in the process of discriminatory privileges given to lighter-skinned individuals of color over their darker- skinned counterparts (Margret Hunter 2007). From a historical standpoint, colorism was a white constructed policy in order to create dissention among their slaves as to maintain order or obedience. Over the centuries, it seems that the original purpose of colorism remains. Why has this issue persisted? Blacks have been able to dismantle the barriers faced within the larger society of the United States. Yet, Blacks have failed to properly address the sins of the past within the ethnic group. As a consequence of this failure, colorism prevails. Through my research, I developed many questions: Is it right that this view remain? How does valuing an individual over another cause distribution to the mental health of the victims of colorism? More importantly, what are the solutions for colorism? Colorism, unfortunately, has had a persisted effect on the lives of Black Americans. It has become so internalized that one cannot differentiate between the view of ourselves that Black Americans adopted from slavery or a more personalized view developed from within the ethnicity. The consequences of this internalized view heightens the already exorbitant mental health concerns within the Black community, but the most unfortunate aspect of colorism is that there is contention on how the issue should be solved.
In that setting, racial difference and racial hierarchy can be made to appear with seeming spontaneity as a stabilizing force. They can supply vivid natural means to lock an increasingly inhospitable and lonely social world in place and to secure one 's own position in turbulent environments (Gilroy, 430).