Ida B. Wells-Barnett dedicated her life to social justice and equality. She devoted her tremendous energies to building the foundations of African-American progress in business, politics, and law. Wells-Barnett was a key participant in the formation of the National Association of Colored Women as well as the National Association for the Advancement of Colored People (NAACP). She spoke eloquently in support of Marcus Garvey and the Universal Negro Improvement Association. The legacies of these organizations have been tremendous and her contribution to each was timely and indespensible. But no cause challenged the courage and integrity of Ida B. Wells-Barnett as much as her battle against mob violence and the terror of lynching at the end of the 19th century. After the Civil War, blacks were provided with rights they probably never dreamed of having during slavery. They were made citizens of the United States and given equal protection under the laws. If you were male, and of a certain age, you were also given the ballot. Each of these things represented both a great victory for for the freed people, and the promise of a bright future. We know, however, that during the 1870s and 1880s, these rights were slowly and systematically taken away from blacks through the use of Jim Crow laws. Blacks saw their rights begin stripped away through legal, illegal, and often violent means. The vast majority of blacks were losing ground, and being forced back into conditions that were just slightly better than slavery. Blacks were kept down by various methods -- economic, social, and political -- but most typically through violence. By the end of the 19th century, lynching was clearly the most notorious and feared means of depriving Bl... ... middle of paper ... ... these women were left behind as survivors. They lost fathers, brothers, and sons. They had the awsome duty of keeping the black family and community alive in the aftermath of this brutal crime. Wells was clearly a champion for their courage. Ida B. Wells continued the fight against mob violence and lynching to the end of her life. She showed us the way towards achieving real social justice by participating in the founding of the NAACP -- the National Association for the Advancement of Colored People -- in 1909. This alliance of whites and blacks represented a new stage in the crusade to stop racial violence and inequality. The great legal, moral, and political victories won by the NAACP and the civil rights movement stand as proof of one of Ida Wells' deepest convictions. Wells understood that justice could not be fully achieved without interracial cooperation.
With the end of the Civil war, many blacks felt that they would start reaping the benefits that had been denied from them for years. Being able to vote, own land, have a voice in political affairs were all goals that they felt were reachable. The era of Reconstruction was the “miracle” they had been searching for. But the South wasn’t going down without a fight and blacks would have to wait at least 100 years for Freedom Summer to arrive to receive the “miracle” they wanted. 100 years it took for equality to become more than just a word but a way of life for blacks. But they did enjoy some privileges that weren’t available to them.
Ida B. Wells was born into slavery, and lived in Holly Springs Mississippi. She was later freed, and learned from her parents what it meant to be a political activist. By 1891, Wells was the owner of the newspaper, Free Speech, and was reporting on the horrors that were occurring in the south. Wells, along with other people of the African American activist community were particularly horrified about the lynching’s that were occurring in the south. As a response to the lynching that was occurring, and other violent acts that the African American community was dealing with Wells wrote three pamphlets: Southern Horrors, The Red Record, and Mob Brutality. Muckraking and investigative journalism can be seen throughout these pamphlets, as well as Wells intent to persuade the African American community, and certain members of the white community to take a stand against the crime of lynching. Wells’ writings are an effective historical text, because she serves as a voice to an underrepresented African American community.
Anne Moody had thought about joining the National Association for the Advancement of Colored People (NAACP), but she never did until she found out one of her roommates at Tougaloo college was the secretary. Her roommate asked, “why don’t you become a member” (248), so Anne did. Once she went to a meeting, she became actively involved. She was always participating in various freedom marches, would go out into the community to get black people to register to vote. She always seemed to be working on getting support from the black community, sometimes to the point of exhaustion. Son after she joined the NAACP, she met a girl that was the secretary to the ...
Ida Barnett Wells was born a slave on July 16, 1862 in Holly Springs, Mississippi. She was the oldest child of eight children for her parents. Approximately six months after Ida B. Wells was conceived, African American slaves were ordered to be free by the Union, thanks to the Emancipation Proclamation. However, since Ida Wells’ family resided in Mississippi, they still were facing racial prejudices and were confided by discriminatory rules and practices (pbs.org, 2002).
Ida B. Wells was a woman dedicated to a cause, a cause to prevent hundreds of thousands of people from being murdered by lynching. Lynching is defined as to take the law into its own hands and kill someone in punishment for a crime or a presumed crime. Ida B. Wells’ back round made her a logical spokesperson against lynching. She drew on many experiences throughout her life to aid in her crusade. Her position as a black woman, however, affected her credibility both in and out of America in a few different ways.
Ida B. Wells was the first Black woman to run for Illinois State Senate (Schechter). While she didn’t win, this did not deter her from continuing her movements towards equality. Along with W.E.B Du Bois and others, Wells helped established the NAACP, one the most important and iconic organizations of our time (Schechter). She traveled across Europe and the US, carrying with her a message of equality and an anti-lynching campaign (Wells-Barnett 87). She used her charisma to unveil the truths of our world in a time when people who looked like her were told they had nothing to
Ida B. Wells felt that the white should be considered as rapist more than blacks. One excuse that whites use to justify lynch campaigns were that blacks raped their women or wives, which in some cases were not true. For instance, on page 54, it explains that on January 16, 1982 a white woman of highest respectability accused an African American man of raping her. So, with Mrs. Underwood testimony, they placed the man in the penitentiary, not knowing that in a few years she would confess that he was innocent.
Ida Bell Wells, more commonly known as Ida B. Wells, was born in Holly Springs Mississippi on the 16th of July in 1862. Ida was raised by her mother Lizzie Wells and her father James Wells. She was born into slavery as the oldest of eight children in the family. Both Ida’s parents were enslaved during the Civil War but after the war they became active in the Republican Party during the Reconstruction era. Ida’s father, James, was also involved in the Freedman’s Aid Society (www.biography.com). He also helped to start Shaw University. Shaw University was a university for the newly freed slaves to attend, it was also where Ida received the majority of her schooling. However, Ida received little schooling because she was forced to take care of her other siblings after her parents and one of her siblings passed away due to Yellow Fever. Ida became a teacher at the age of 16 as a way to make money for her and her siblings. Eventually Ida and all her sisters moved to Memphis, Tennessee, to live with their aunt, leaving all their brothers behind to continue working. In Memphis Ida began to stand up for the rights of African Americans and women.
The Union won the Civil War and after the Civil War, the African Americans got their freedom. Even though this may be known as the bloodiest battles of the U.S., it got the African Americans its freedom and the U.S. to remember how they got it.
Ida B. Wells was born in Holy Springs, Mississippi on July 16, 1862. Ida was born into slavery. Ida’s father served on the board of trustees for Rust College so he made education a priority for his 7 children. Ida received early schooling but she had to drop out at the age of 16, when tragedy struck her family. Both her parents and one sibling died in a yellow fever outbreak, so Ida was left to care for her younger siblings. Ida was a very strong African American woman she formed the National Association of colored women in 1896. Ida B. Wells should be remembered as an African-American woman who battled both racism and sexism at a time when it was extremely dangerous to speak out. She used her gift of writing, speaking and organizing to help shed light on injustice. She was extremely brave and held steadfast to her convictions despite being criticized, ostracized and marginalized by her contemporaries. Ida was a fighter she fought against prejudice, no matter what potential dangers she faced. Ida had gotten married to Ferdinand Barnett in 1898 and she was known as Ida B. Wells-Barnett. On March 25, 1931 Ida B. Wells had passed away from kidney disease she was at the age of 69. Ida was a great writer she left some great speeches and protests behind.
Ida B. Wells-Barnett elaborates on the issue of racial brutality in her work A Red Record by expanding upon the cruelty towards the African American community that occurs post-emancipation. She compares and contrasts the past and present states of African American life to highlight the worsened status of racial violence. The issue of brutality is introduced through the subject of victimizations committed by white men and the lack of justice as a result: “… during these years more than ten thousand Negroes have been killed in cold blood, without the formality of judicial trial and legal execution” (Wells-Barnett 672). Wells-Barnett also specifically alludes to a specific yet conspicuous type of violence known as lynching, on several occasions throughout her discussion. Her use of the subject of lynching explicates the degree of injustice African Americans faced during historical periods of discrimination. Literary scholar, Trudier Harris expands upon the discussion of lynching in literature in her critical essay Exorcising Blackness: “The lynching ritual becomes an 'expected ' way
...hting for all possible rights. Ida B. Well's kept up her fight for black equality for all African-Americans. Her fight stayed alive for some time until mutual friends such as Washington and Fortune decided to push her out of newspaper journalism for black rights and eventually out of the NAACP.
Ida B. Wells (1862-1931) was a newspaper editor and journalist who went on to lead the American anti-lynching crusade. Working closely with both African-American community leaders and American suffragists, Wells worked to raise gender issues within the "Race Question" and race issues within the "Woman Question." Wells was born the daughter of slaves in Holly Springs, Mississippi, on July 16, 1862. During Reconstruction, she was educated at a Missouri Freedman's School, Rust University, and began teaching school at the age of fourteen. In 1884, she moved to Memphis, Tennessee, where she continued to teach while attending Fisk University during summer sessions. In Tennessee, especially, she was appalled at the poor treatment she and other African-Americans received. After she was forcibly removed from her seat for refusing to move to a "colored car" on the Chesapeake & Ohio Railroad, the Tennessee Supreme Court rejected her suit against the railroad for violating her civil rights in 1877. This event and the legal struggle that followed it, however, encouraged Wells to continue to oppose racial injustice toward African-Americans. She took up journalism in addition to school teaching, and in 1891, after she had written several newspaper articles critical of the educational opportunities afforded African-American students, her teaching contract was not renewed. Effectively barred from teaching, she invested her savings in a part-inte...
Wells. In May 1892, whites envied three of her friends for opening a successful grocery store. Her friends were arrested, then taken from jail, and lynched. Lynching was a very public act that differs from ordinary murders or assaults because it is a killing that is against the boundaries of due process; the legal requirement that all states must respect all legal rights owed to a person. This horrific execution took place every other day in the 1890’s, but the mob killing of the innocent three men who owned the grocery store was extremely frightening. In protest 2000 black residence left Memphis that summer and headed West for Oklahoma, but Ida B Wells stayed and began her own research on lynching. Her editorials in the “Memphis Free Speech and Headlight” confronted the Lynch Law; which was said to be in place to protect white women, even though they leave white men free to seduce all the colored girls he can, yet black men were being lynched for having consensual relations with white women. Ida B. Wells states, “No one believes the old thread lies that Negro men assault white women, and if the southern white men are not careful they will overreach themselves and a conclusion will be reached which will be very damaging to the moral reputation of their women”. Whites were outraged with her words and Wells was fortunately away in the East when a mob came looking for her, they trashed the offices
Ida B. Wells could not have been more ordinary. She was born an urban slave during the Civil War. Her parents, both of mixed blood, were able to send her to Rust University where she would develop a stubborn personality that would