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Merits and demerits of traditions
Religious traditions
Religious traditions
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The Indian tribe buries a courier, in other words, a messenger. Someone who transmits messages. He was placed in a boat right next to all kinds of necessary items: the food, extra clothes, a bow and some arrows. This ceremony is observed by an elderly scholar - European. His name is John. He is watching the ceremony with his arms being crossed. He is grim and thinks about something that is on his mind. Being at this funeral brings him a melancholy thought because not so long time ago his wife passed away. Meanwhile the old tribal leader comes to John and stands right next to him with a solemn silence. He knows that the European will ask questions because that is his job. Indeed, John notes that there is his bag on deceased's chest with a piece of an interesting embroidery, and many members of the tribe come and put something like twisted beads into the bag. He asks the leader what it means and the leader willingly explains it,” it is the letters to relatives. You know, we all have our relatives in the other world (in the Land of the Eternal Hunt, presumably). Unfortunately the relationship with them is frankly difficult. And when there is a new dead, you can send a message or some sort of parcel with him to your relatives. Especially - adds the leader - Quick Feet during his lifetime was the best of our messengers and he always delivered mail to the address. I am sure he will not fail this time too. I ,too, send a message to my father and mother with him.” Then he shows to the researcher complicatedly tied alignment thread on which there are strung tightly colorful dried berries. He says, “ Other tribes use nodules, too, so and we sometimes do, but in general we have decided to make letters from the berries. They can put them in... ... middle of paper ... ...of letters were taken out from the bag. Part of the berries limped and fell off, some were gnawed or eaten by river inhabitants, thread messed up. The tribe shaman laid them on a flat stone and thoughtfully examined, time to time letting the tribe members of his thoughts and findings. “I told you that Quick feet was the best of our messengers!”, the leader happily pushed researcher in the ribs. “You see, he did not only deliver the letter, but even brought us the answer!”, the leader added. John silently opened his envelope. The paper spreaded of the fingers and the ink flowed. Nothing could be dismantled or read.Suddenly he noticed at the top of the letter legible letter "M". Quickly run through the letter he found a few scattered letters - slightly blurred, but clearly visible. Only 6 letter. "My Fool..." And at the bottom of the sheet - two points and brackets.
John Smith explains the hardships of the voyage in the “General History of Virginia” he and others endured. While finally landing on land and discovering the head of the Chickahamania River, The colony endured Disease, severe weather, Native American attacks, and starvation all threatened to destroy the colony. Smith talks about his accomplishments of being a “good leader” and how he helped in many ways. John Smith was captured by the Native Americans and brought back to the camp. Within an hour, the Native Americans prepared to shoot him, but the Native Americans done as Chief Powhatan ordered and brought stones to beat Smiths brains out. John Smith gave an ivory double compass to the Chief of Powhatan. The Native Americans marveled at the parts of the compass. After the Native Americans admired the compass for an hour Chief Powhatan held...
The Lost Letters of Pergamum by Bruce W. Longenecker begins with an interesting author’s preface that explains the book. In the preface, Longenecker explains that this book is about Antipas, who is mentioned once in the book of revelations of the bible, and that this work is fictional. He also illustrates that this story is a reconstruction of Antipas’ life in his final years. It is also explained how Antipas got his name from Herod Antipas. The preface goes on to explain that although this work is fiction, it is based upon extensive research of the author about the time period in which he is writing and has historical merit with regards to the Roman Empire and Jesus’ teachings. Longenecker notes in his introduction that the editor’s preface is also fictional. The editor’s preface is constructed in a very compelling manner that makes it seem almost real. It discusses discoveries of ancient cities of Ephesus and Pergamum and their temples and houses. The architects dug up Pergamum and there they discovered the letters of Antipas.
“A journey of a thousand miles begins with a single step.” - Laozi. In Ceremony by Leslie Marmon Silko, Tayo’s journey is being told. The reader travels in time with Tayo to experience pre and post war living, and to an extent, the role Native Americans play during that era. Through Tayo’s life, we see the importance of storytelling, and how without it, a culture is lost. Silko uses Tayo’s perception as a template to explain how storytelling guides a person mentally, strengthens a person physically, and supports a person emotionally. Without the cultural aspect of tradition and storytelling, there would be no journey because Tayo wouldn’t have known how to take that first step.
Ceremony is very much a story about stories, with Tayo’s story interspersed with Silko’s poetic re-telling of Pueblo myths, and the side by side of the two, emphasizes many of the novel’s themes. It reveals the connection between all things, the healing power of storytelling, and the circular nature in history. You cannot help but to root for Tayo throughout the story, from a little boy struggling to prove is worth to his dismissive and prejudiced Auntie, through constant obedience and love, to the traumatized army veteran of mixed ancestry who returns to the reservation of the Laguna Pueblo Indians, in the New Mexico desert. Scarred and physically sick by his experience as a prisoner of the Japanese, his only redemption is to immerse himself in the Indian traditions of his past ancestors. His journey of redemption is the driving plot that depends on Tayo’s interaction with the land, the soil, wind, weather, and the scared topography of the northern New Mexico desert, which is charged with a peculiar, bittersweet magic. Silko’s novel is a beautiful reflection on the ways in which we are interconnected as humans and all of nature.
The barrow, which is on a farm called Benty Grange, a high and bleak situation to the right of the road from Ashbourne to Buxton, near the eighth milestone from the latter place, is of inconsiderable elevation, perhaps not more than two feet at the highest point, but is spread over a pretty large area, and is surrounded by a small fosse or trench. About the centre and upon the natural soil, had been laid the only body the barrow ever contained, of which not a vestige besides the hair could be distinguished. Near the place which, from the presence of hair, was judged to have been the situation of the head, was a curious assemblage of ornaments, which, from the peculiarly indurated nature of the earth, it was impossible to remove with any degree of success. The most remarkable are the silver edging and ornaments of a leathern cup, about three inches diameter at the mouth, which was decorated by four wheel shaped ornaments and two crosses of thin silver, affixed by pins of the same metal, clenched inside.
During his stop at the trading post he asks a local Native American what life will be like on the reservation for the next 30 days, and what could he expect? Morgan was told he would see a lot of poverty; the local went on to say the some of the Navajo people are without...
berries that they have gathered they had this coiled basket that they made in order to cook in or
As Tessie Hutchinson is getting stoned, someone from her community puts a stone in her son's hand. Even the closest family member participates in the horror. "The children had stones already, and someone gave little Davey Hutchinson a few pebbles." (Jackson, The Granta... page 62-63) This action shows how tradition is being passed on literally from hand to hand. This stoning is the way that the people of the community act out their fear of being ...
The novel Lame Deer, Seeker of visions is a biography of a Lakota Medicine Man who lived in the 1900’s. this book is his personal views of the situation that Lame Deer’s people have been left in after everything that had happened as the “white man” immigrated to what they believed to be unknown land and theirs for the taking. through the story he speaks of the history of the desecration done to the Native Americans by the European invaders. as well as explaining to Richard Erdoes, through hours of interviews, the way of the Lakota People and their Rituals and customs. this depiction shows the vast spirituality of the Lakota as well as what they hold highly in their religion. It is explained how the “white Man” took over their sacred land and destro...
The stranger remarks as to how he has had numerous problems at sea, and had afterwards been held captive by some Indians. He thinks it is wrong that the father of the child has not been named or come forward.
The story begins with the passing of Grandmama. She has promised to send the family a sign of her leaving, a clear message that her life ended well. Father believes that without a clear sign, the family fortunes could be “altered, threatened”. Both Father
3. Chapter 1, page 5, #3: “Moving through the soaked, coarse grass I began to examine each one closely, and finally identified the tree I was looking for by means of certain small scars rising along its trunk, and by a limb extending over the river, and another thinner limb growing near it.
picks out a suitable girl he thinks his son should marry. By following the tribe's customs, he is able to preserve his family's history and heritage within the Ibo ...
“In order to be a good leader, there are two things to remember. Lead from the Front and always set the Example. From these two leadership principles, everything else will fall into place.”
...(145). This passage alludes that there will not be many days left to her life and a reader’s anxiety about Lucy inclines when a reader recognizes Mina’s letter is unopened by her, which comes immediately after Seward’s diary. If there is only one letter unopened by her, a reader may think about other causes besides Lucy’s inability to open the mail—such as the letter was missing due to a mailman’s mistake. However, the existence of another unopened letter indicates that the cause is neither a coincidence nor someone’s mistake—which consequently leads to consider about Lucy’s misfortune.