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Effect of poverty on the community
Effect of poverty on the community
Catholic social teaching on economic poverty
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For my service learning I volunteered at Viva House. I have been going on Wednesdays every week for almost 3 months now. While I have been there, I have been able to see first hand how poverty and crime have affected the people in Baltimore. Living and studying at Loyola, I never was aware of how poor and depressed some parts of Baltimore are, but volunteering at Viva House has opened my eyes and made me very aware of the reality that the people who live in these areas of Baltimore face. I have come to realize that much of the material that was taught in class plays a role at Viva House and the surrounding area. One concept in particular is liberation ethics, “an ethical approach that begins from the perspective of the oppressed” (Dr. Kiess). To be able to see the parallel between the concepts of liberation ethics and the mission and activities of Viva House, first one must know what Viva House is.
“Viva House is a Catholic Worker House of Hospitality and Resistance in the tradition of Dorothy Day and Peter Maurin”(Walsh, Brendan). Brendan Walsh and Willa Bickham started Viva House in 1968 because they both were drawn to the Catholic Worker movement which was founded by Dorothy Day and Peter Maurin in New York City in 1933. There are four concrete strategies to the Catholic Worker movement, which are writing, voluntary poverty, houses of hospitality, and farming communes. Writing was the first thing that Dorothy Day made sure to do by starting the Catholic Worker newspaper. The Catholic Worker movement began as a newspaper because Day and Maurin wanted to try to inform and give hope to those who were unemployed during the Depression. The newspaper was created to inform people about social issues, war, poverty, and working condit...
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...that I learned to embrace the people who came to Viva House and learned from them how to be a better person.
Works Cited
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Day, Dorothy. "Farming Communes". The Catholic Worker, February 1944, 1,8. The Catholic Worker Movement. Web. 21 Apr. 2014
http://www.catholicworker.org/dorothyday/Reprint2.cfm?TextID=149
Dr. Kiess. Powerpoint notes on Liberation Ethics and the Catholic Worker.
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Pitts, Jonathan. "Baltimore's Viva House Has Brought Hospitality to the Homeless for 45 Years." Baltimore Sun. N.p., 14 Apr. 2013. Web. 21 Apr. 2014.
In the chapter “Peasant of the Pavements” from the autobiography The Long Loneliness, the narrator, Dorothy Day discusses the first time she met Peter Maurin. As a result of the chapters focus on Peter, the thesis of this chapter is about him. Day argues that Peter taught her that no matter how different one may seem to be from another, all people are each others “brother’s keeper and the unit of society is the family; that we must have a sense of personal responsibility to take care of our own, and our neighbor, at a personal sacrifice” (179).
Overall, the SBS programme, Struggle Street (2015) provided a graphic insight into the hardships faced by lower-class Australians in Mount Druitt, Sydney. Nevertheless, viewing the programme allowed me to reflect and compare with my own observations of poverty within both Vietnam and Cambodia. The emotion I felt whilst watching the programme was incomparable to helplessly observing the great poverty within Cambodia.
While learning of Dorothy's day life, we can truly see what a virtuous life looks like. Day grew up very little and played a major role in the social justice movement and was punished because of her part in it. Day had to overcome these struggles and because of this, she became a virtuous person. Day dedicated her life to helping the homeless and gave everything she had to people who had less than her. She had created a house of hospitality, that welcomed everyone, including drug addicts and prostitutes. Day didn’t ask for anything in return, she enjoyed helping these people. In the text she writes, “We appealed in our last issue for bed, and eight bed came. Our House of Hospitality for unemployed women is furnished now, and the surplus hat comes in we will gives to unemployed people in the neighborhood” (Day 60). Day was in the process of creating this one for women, it didn't matter how much she had, all she cared about was helping others in need. She used reason and her faith to make these choices, there was no battle, doing the right thing was natural. Dorothy Day was also one of the creators of the Catholic Worker, which became very influential to the social justice movement. A source writes, “They called the paper The "Catholic" Worker because at the time many Catholics were poor. Peter and Dorothy wanted to influence Catholics, who were criticized for a lack of social and political morality. The
MacLean, Nancy. A. The American Women's Movement, 1945-2000. A Brief History with Documents. Boston: Bedford/St. Martin, a.k.a.
San Antonio’s Complete Disregard for the Homeless and Impoverished Sleeping in a cramped one-room apartment with six or even seven other people, or even worse, sleeping in the gutter; these are major problems faced by millions of Americans everyday. Especially in our city of San Antonio, the problems of poverty and homelessness are rampant. The poor are looked at by the middle class and upper class as second class citizens. Often times policies are made that inconvenience or even severely hurt the impoverished. Although San Antonio has several programs to help the homeless and impoverished, the city has shown time and again that it does not care as much as it should about helping the needy; even actively trying to sabotage the poor and individuals without homes.
Cobb, Jodi, and Philip Brookman. The Way Home: Ending Homelessness in America. Washington, D.C: Abrams in Association with the Corcoran Gallery of Art, 1999. Print.
A well-known program in New Orleans is The Covenant House. It is a well establish program that offer assistance to thousands of youth. Each day, scores of kids walk into Covenant Houses across the Americas for the first time. They get what they need immediately: a shower, a meal, clothes, a warm bed, and medical care if they require it – more than a third do. Then, Covenant House has expectations of the kids. Once they’re safe, clot...
"Janesville housing program helps homeless veterans." Janesville Gazette [Janesville, WI] 16 Feb. 2014. Student Resources in Context. Web. 17 Mar. 2014.
Statistically, over 670,000 Americans are homeless with a growing number. 48 million people go to bed hungry every night. Although we do provide shelters and opportunities in America, millions of people are homeless worldwide. Even on a more minor level there are still hundreds homeless within hometowns. Everyday we encounter the homeless whether by seeing them holding their personal signs at stoplights, confronts with beggars, or viewing them from afar under bridges. In her essay titled “On Compassion”, writer Barbara Ascher uses rhetorical techniques detailing some of her personal homeless experiences within the city life, Asher does effectively use logos, pathos,
When she died, a multitude came down to the old dwelling off the Bowery to pay their respects, the way people had come to Catholic Worker houses for soup. There were Catholic Workers, social workers, migrant workers, the unemployed; addicts, alcoholics, anarchists; Protestants, Jews and agnostics; the devout and the strident and the curious, there to see what a saint looked like. Dorothy Day died in 1980, at the age of 83. She was one of the greatest religious figures of the century, and one of the most paradoxical. She was a Catholic and she was an anarchist. She condemned poverty and she advocated it. She founded the Catholic Worker, a loose aggregation of 'houses of hospitality,' communal farms, newspapers and round-table discussions for 'further clarification of thought' - and called her memoirs 'The Long Loneliness.' The movement was wary of authority, yet revered her as its leader (Rosin).
Everyone knows what the word poverty means. It means poor, unable to buy the necessities to survive in today's world. We do not realize how easy it is for a person to fall into poverty: A lost job, a sudden illness, a death in the family or the endless cycle of being born into poverty and not knowing how to overcome it. There are so many children in poverty and a family's structure can effect the outcome. Most of the people who are at the poverty level need some type of help to overcome the obstacles. There are mane issues that deal with poverty and many things that can be done to stop it.
Sheehan, R. (2010). 'I 'm protective of this yard ': long-term homeless persons ' construction of home place and workplace in a historical public space. Social & Cultural Geography, 11, 6,
Many people do not realize that there are tens of millions of people in America who are living in poverty because they are stuck on the fact that America is one of the richest nations. People who are living in poverty barely have enough money to survive on basic necessities like food, shelter and electricity. They often have a hectic schedule filled with work, school, or other activities that they have to do in order for them to live a somewhat stable life. Unfortunately, there are others who are living in poverty that may be ill or disabled and barely able to survive even if they are receiving money to help with their situation. There are a few programs that help those in poverty with their financial problems, but they only help them to a certain extent. Changes need to be done to help alleviate the poverty rate because these people should not have to deal with all of these hardships or have such a negative perspective of life. Therefore, America can reduce its poverty by raising the minimum wage, making health care more accessible, and by making child care more affordable. These solutions will be a great start to reducing poverty and they will lead America into a brighter future.
Mary E. Wilkins Freeman's "Soft Diurnal Commotion": Women's Work and Strategies of Containment." The New England Quartery 62.4 (1989): 438-504.Jstor. Web. 29 Mar. 2014. Grimwood, Michael.
“The real measure of your wealth is how much you’d be worth if you lost all your money.” (unknown). All families are not perfect, they all have problems that they struggle with daily, they all go through tough times that cause unhappiness, but the thought that these factors have no affect on rich people is completely untrue. In Judith Guest’s Ordinary People and Jo Goodwin Parker’s “What is Poverty” both address how two families relationships, happiness and daily struggles are affected by the amount of money they have, which shows that the more money a person has does not necessarily make that person happier.