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Keats's Ode on a Grecian Urn analysis and symbolism
Keats's Ode on a Grecian Urn analysis and symbolism
Keats's Ode on a Grecian Urn analysis and symbolism
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Literature, as does philosophy and art, follows a continuous wave; with every the crest of a new era, there is a trough from the pervious era. When a new age of style and ideals surfaces, the ideas are often directly against the ideas of the previous period. The Romantic period was an era of emotion, it was no longer about logic or preciseness as it was during the time of Enlightenment period. Both artists and poets of the Romantic period, like John Keats, focused on the expression of feeling and demonstrated an affinity for nature. In John Keats’s “Ode on a Grecian Urn,” Keats brings to life images displayed on an ancient urn. The images, that become displayed in our minds, are of beauty, love, and happiness, all which have been conserved throughout the years despite the rise and fall of civilizations and kingdoms. This creation parallels the seemingly ideal and eternal world depicted on the urn, with the world Keats was born to live in. The truth that is extracted from this poem provides both answers and mysteries that, as T.S. Elliot explains, can either be seen as a “blemishing” factor or something truly profound. If it had not been for the upbringing Keats had growing up, his work would not have captured the same mastery it does now that is seen in his manipulation of sound, and use of rhetorical devices.
Keats endured many hardships during his short life, as if the death of his father alone was not enough, he also lost his mother and brother to tuberculosis (Marshall). Having the absence of family, Keats searched for something to fill in that void, that something was Fanny Brawne. Once engaged to her, Keats could not carry on with the marriage; reasons why, was that he did not think he was good enough for her because of hi...
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...f the life depicted on the urn, the eternal life he desires, he begins to recover his initial thought about eternity, “Forever wilt thou love, and she be fair!” Right after that in stanza three Keats begins the go a little overboard with the happiness, almost as if he’s trying to convince himself that the beauty he sees in the life of eternity is true, “More happy love! more happy, happy love!” Keats’s tone depends on what phase he’s in, whether he’s realizing the reality of it all, or trying to find truth in what he sees as beautiful.
Works Cited
Hirst, Wolfz. John Keats. Boston: G.K. Hall Co., 1981. p.128-134.
Marshall, Kristine E., ed. “John Keats.” Elements of Literature. 6th Course. Boston: Holt, Rinehart and Winston, 1997.
Matlak, Richard E. “John Keats.” Critical Survey of Poetry. ed. Frank N. Magill. Englewood Cliffs, N.J.: Salem Press, 1982. p.1542-1558.
Ezra Jack Keats: A Virtual Exhibit. The University of Southern Mississippi De Grummond Children's Literature Collection. Web. 19 July 2010. .
Rovee, Christopher. "Trashing Keats." ELH: English Language History 74.4 (Winter 2008): 993-1022. Project MUSE. Web.
"John Keats." British Literature 1780-1830. Comp. Anne K. Mellor and Richard E. Matlak. Boston: Heinle & Heinle, 1996. 1254-56. Print.
Keats, John. “The Eve of St. Agnes”. The Norton Anthology of English Literature: The Romantic
Throughout Keats’s work, there are clear connections between the effect of the senses on emotion. Keats tends to apply synesthetic to his analogies with the interactions with man and the world to create different views and understandings. By doing this, Keats can arouse different emotions to the work by which he intends for the reader to determine on their own, based on how they perceive it. This is most notable in Keats’s Ode to a Nightingale, for example, “Tasting of Flora, and Country Green” (827). Keats accentuates emotion also through his relationship with poetry, and death.
middle of paper ... ... He forgets about the impossible, and being immortal and being alone, but rather embraces the temporary and exhilarating. Keats presents his feelings on how he no longer wishes for impossible goals, and how it is much more preferable to enjoy life as much as possible. It is of no use longing for things we cannot have, and so we must learn to live with the myriad of things we already have, of which one in particular appeals to Keats: the warmth of human companionship and the passion of love.
Arguably one of John Keats’ most famous poems, “Ode to a nightingale” in and of itself is an allegory on the frail, conflicting aspects of life while also standing as a commentary on the want to escape life’s problems and the unavoidability of death. Keats’ poem utilizes a heavy amount of symbolism, simile and allusion to idealize nature as a perfect, almost mystical, world that holds no problems while using imagery taken from nature, combined with alliteration and assonance, to idealize the dream of escape from the problems life often presents; more specifically, aging and our inevitable deaths by allowing the reader to feel as if they are experiencing the speaker’s experience listening to the nightingale.
In order to experience true sorrow one must feel true joy to see the beauty of melancholy. However, Keats’s poem is not all dark imagery, for interwoven into this poem is an emerging possibility of resurrection and the chance at a new life. The speaker in this poem starts by strongly advising against the actions and as the poem continues urges a person to take different actions. In this poem, the speaker tells of how to embrace life by needing the experience of melancholy to appreciate the true joy and beauty of
First of all, when one starts to read this poem, one cannot help but think that the tone is one of happiness. In fact, in the third stanza, Keats uses the word happy five times. The language of the poem is very flowery and beautiful, and it has the effect of lightening the deeper mood of the poem. For example, in the line “A flowery tale more sweetly than our rhyme:” (Keats, line 4), Keats is talking about the tale told by the urn. He is disguising it as sweet and flowery when, in reality, it is dark. The urn is symbolic of death. Another example is the lines “Forever warm and still to be enjoyed. Forever panting, and forever young:” (Keats, lines 26-27). In these two lines Keats is talking about the immortali...
Keats, John. “Letters: To George and Thomas Keats.” The Norton Anthology: English Literature. Ninth Edition. Stephen Greenblatt, eds. New York: W.W. Norton & Company, 2012. 967-968. Print.
...storal” (45, p.1848). The urn’s eternity only exists artistically and does not reflect human life because only the urn “shou remain” forever (47, p.1848). Keats contrasts the ephemeral nature of human life with the longevity of the urn. In last two lines, Keats declares, “beauty is truth, truth beauty” (29, p.1848) embodying both sides of his perspective. By establishing a relationship between beauty and truth, Keats acknowledges that like truth, the beauty of the Grecian urn is unchangeable and that the ability accept reality is beautiful.
century that authors began to focus on the supernatural as well as nature. John Keats
Stillinger, Jack. "The “story” of Keats. ." Wolfson, S. J. The Cambridge Companion to Keats . Cambridge: Cambridge University Press, 2001. 246-260. Print.
Keats' description of nature is very beautiful and he, infact, paints the pictures with words. He is greatly impressed by Spensor and specially his "Fairie Queen.
Romanticism, is a term used for a revolutionary artistic/intellectual movement originating in Europe, spanning primarily from the 18th to end of the 19th century. However, contrary to popular belief, the term romanticism, is not always only about love and affairs. Two of the most predominant themes in the Romantic period were the themes of art and nature. With regards to these themes, questions such as what nature and art are, how they can be interpreted, and what may the pieces of art symbolize were also frequently pondered upon. During the Romantic Movement, poets such as John Keats attempted to interpret the theme of nature and show how art can actually captivate time. By analyzing the poems, “Ode to a Nightingale,” and “Ode on a Grecian Urn,” by Keats, we will be able to better understand how this poet discusses nature and search for a deeper understanding of how art can retain permanence as opposed to real world transience.