Social Formation and Symbolic Landscape

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The tension of proximity/distance in Wylie’s ‘Landscape’ (2007, p.2) is derived from the opposing contentions of the philosophical and the rational. Of his painting of Mont Saint – Victoire, Cezanne wrote “the landscape thinks itself in me ... and I am its consciousness” (Cited in Wylie, 2007, p. 2). Wylie observed “Cezanne is not a detached spectator – his gaze enters the landscape, is entered by landscape” (Wylie, 2007, p. 3). In contrast, Wylie cites the argument of the historian and literary critic Raymond Williams where “the very idea of landscape implies separation and observation” (Cited in Wylie, 2007, p. 3) the implication being that a landscape presupposes distance.

The contrasting views of the perceptions of landscape are reflected in Wylie’s text by the philosophical and contrary pragmatic analysis of the works. The former arguing that the relationship between observer and landscape is a pure and umbilical one where the two are merged on each other and the counter considerations that landscape should be viewed from a reasonable, detached and logical position. This is, perhaps, analogous, to the more recent debates with respect to scalar analysis in the case for and against scalar concepts in an ever changing World.

The Dictionary of Human Geography defines landscape as “a cardinal term of human geography serving as a central object of investigation, organising principle and interpretive lens for several different generations of researchers” (Gregory et al, 2009, pg. 400). The definition has evolved over time with influential geographers, like Cosgrove defining landscape as a “way of seeing” (Cosgrove, 1984, pg. 1). J.T. Mitchell views landscape “not as an object to be seen or a text to be read but as a process by...

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