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“Kubla Khan” by Samuel Taylor Coleridge
“Kubla Khan” by Samuel Taylor Coleridge is a poem about the creative powers of the poetic mind. Through the use of vivid imagery Coleridge reproduces a paradise-like vision of the landscape and kingdom created by Kubla Khan. The poem changes to the 1st person narrative and the speaker then attempts to recreate a vision he saw. Through the description of the visions of Kubla Khan’s palace and the speaker’s visions the poem tells of the creation of an enchanting beautiful world as the result of power of human imagination. The second part of the poem reveals that although the mind has the ability to create this paradise-like world it is tragically unable to sustain this world.
It is believed that “Kubla Khan” was created by Coleridge when he was in a deep sleep that was induced by the use of opiates which were prescribed for dysentery. He fell asleep while reading Purcha’s Pilgrimage about building of Kubla Khan’s palace and garden. When he woke up from experiencing the dream in which he created the poem he began writing it down. He was part way through writing the poem and was interrupted by a person from the nearby town of Porlock. After this interruption he was unable to complete the poem because his access to the dream was lost. The unfinished work was not published for three decades. Much mystery has enshrouded “Kubla Khan” and it’s meaning due to the circumstances of it’s creation. The poem itself is as mystical and interesting as the story behind its creation.
The poem begins with a mythical tone, “In Xanadu did Kubla Khan/ A stately pleasure dome decree.” The poem does not give specifics to nature of the construction of the palace. It just states that Khan decreed the palace be built and then begins describing the palace. The poem’s method of creating a vision of the “pleasure dome” is similar to the biblical tale of the creation of the garden of Eden. As Eden was created by the word of God, the “pleasure dome” created was by the power of Kubla Khan’s “decree”. The use of the word “decree” implies that it was Khan’s will that created the pleasure dome.
The wonderful kingdom of the ancient Kubla Khan and the setting that surrounds it is described with heavenly, dreamlike vividness. The kingdom that Kubla Khan creates is described as “stately pleasure dome.” The word “dome” is symbolic of completion...
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...lost and is a mythical heaven. This woman is described as Abyssinian. Abyssinian literally refers to the inhabitants of a place in Northern Africa, but use of word “Abyssinian” also implies the word “abyss”. The speaker must revive the heavenly song, sung by the maid, inside himself to “build that dome in the air.” Just as the sacred river from the abyss makes possible of the creation of Kubla, the heavenly song of the Abyssinian makes possible the creation of the speaker’s “pleasure dome”. The speaker then speculates on reaction of people over his creation. He states that “all should cry, Beware, Beware!/ His flashing eyes his floating hair/Weave a Circle round him thrice/ And close your eyes with holy dread,”. The reaction of awe and terror that people have to the speaker’s heavenly vision demonstrates the power that the speaker feels is contained in that vision.
“Kubla Khan” by Samuel Taylor Coleridge reveals the awesome power of the imaginative poetic mind. This poetic mind has the ability to create kingdoms, paradise, immortality, and the sacred. This poem reveals the terrifying magnificence of the visions of imagination and the impact of these visions amongst humanity.
This paper will analyze Improvisation In a Persian Garden (Mary Catherine Bateson), Seeing (Annie Dillard), and Landscape, History, and the Pueblo Imagination (Leslie Marmon Silko). Going through the Purpose, audience, context, ethics, and stance of each author’s piece.
In the novel All The Shah’s Men we are introduced to Iran, and the many struggles and hardships associated with the history of this troubled country. The Iranian coup is discussed in depth throughout the novel, and whether the Untied States made the right decision to enter into Iran and provide assistance with the British. If I were to travel back to 1952 and take a position in the CIA (Central Intelligence Agency) for the sole purpose of examining the American Foreign Intelligence, I would have to conclude that the United States should have examined their options more thoroughly, and decided not to intervene with Iran and Mossadegh. I have taken this position after great analysis, which is something that Eisenhower and his staff never did. By discussing the history of Iran, the Anglo-Iranian oil company, and Document NSC-68 I will try to prove once and for all that going through with the coup in Iran was a terrible mistake made by the United States.
Bihzad has placed strong emphasis on the complexity of the palace’s architecture which he has adorned with colorful ornaments and emblazoned with gold. Each room is decorated with rugs and tiles featuring complex floral and asymmetrical patterns that cover each chamber from floor to ceiling. The palace appears to be three stories tall and features a balcony on the left and a zigzagging staircase on the right. The asymmetrical style of these two architectural features gives the impression of the work being 3-dimensional ...
For my final project I chose to compare two works of art from ancient Mesopotamia. A visual work of art and a literary one. The visual work of art I chose was the Statuettes of Worshipers which were created around 2900 to 2350 BCE at the Square Temple at Eshnunna, a city in ancient Mesopotamia. The literary artwork I have chosen is the Epic of Gilgamesh written roughly around 2800 BCE by author or authors unknown. It was set in Uruk, another city in ancient Mesopotamia. Both of these works of art share a common theme; the theme of immortality. It is my hopes that within this paper I can accurately show how each of these works of art express this theme, and how it relates to modern society.
“Dead Men’s Path” by Chinua Achebe. In this short story “Dead Men’s Path,” Chinua Achebe gives the protagonist an exciting chance to fulfill his dream. Michael Obi was officially headmaster of Ndume Central School, which was backward in every sense. He had to turn the school into a progressive one, however the school received a bad report when the supervisor came to inspect.
The world is changing and evolving at an astounding rate. Within the last one hundred years, the Western community has seen advances in technology and medicine that has improved the lifestyles and longevity of almost every individual. Within the last two hundred years, we have seen two World Wars, and countless disputes over false borders created by colonialists, slavery, and every horrid form of human suffering imaginable! Human lifestyles and cultures are changing every minute. While our grandparents and ancestors were growing-up, do you think that they ever imagined the world we live in today? What is to come is almost inconceivable to us now. In this world, the only thing we can be sure of is that everything will change. With all of these transformations happening, it is a wonder that a great poet may write words over one hundred years ago, that are still relevant in today’s modern world. It is also remarkable that their written words can tell us more about our present, than they did about our past. Is it just an illusion that our world is evolving, or do these great poets have the power to see into the future? In this brief essay, I will investigate the immortal characteristics of poetry written between 1794 and 1919. And, I will show that these classical poems can actually hold more relevance today, than they did in the year they were written. Along the way, we will pay close attention to the style of the poetry, and the strength of words and symbols used to intensify the poets’ revelations.
Moreover, Kubla Khan possess a sort of hypnotizing beat, particularly noticed in the first stanza. The poem is given a hard but regular rhythm
He thinks this blood is permanent and cannot be cleaned. Blood can be cleaned easily by water and not be visible anymore, but it is that dark patch which blotches Macbeth’s conscience that cannot be erased. Macbeth using all of Neptune’s ocean is a hyperbole because he does not need that much water to wash blood off his hands. But he is not talking about the blood he can visually but instead of the blood that has tainted his soul and conscience. As the play progresses, Macbeth’s guilt actually decreases. He begins to commit more and more murders despite feeling incredibly guilt after his first. This shows how Macbeth progresses as a character. Killing for him has become a habit by the last act of the play and blood spilled selfishly, for personal gain, does not matter to him anymore. Therefore, Macbeth experienced guilt when he killed Duncan and “saw” blood on his
In “Kubla Khan,” Coleridge expresses his desire to use the inspirations from nature to create his own “Paradise” of poetry (54, p.1634). In the first stanza, Coleridge creates an exotic oriental garden, where the trees, gardens, hills, and the “Alph” river, together present the beauty of Mother Nature (3, p.1633). Here, the poet carefully observes his surroundings, as the nature will serve as the source of inspiration for his poetry. The “pleasure dome” (2, p.1633) in line two has two functions, one representing the creation of human beings on earth, and the other being the foundation of Coleridge’s poetic paradise. As the clash between nature and humans takes place in the second stanza with a “woman wailing for her demon-lover” (16, p.1633) the poet calls upon nature for his inspiration, represented by the powerful activity of nature. The energy of nature is released in forms of “a might fountain” (19, p.1633), “rebounding hail” (21, p.1633), or “dancing rocks” (23, p.1633) and eventually the natural disasters will accompanied by man-made destruction as “Kubla heard from far Ancestral voices prophesying war” (29-30, p.1634)! Coleridge on one hand reinforces that man and nature are inseparable and one the other uses the energy of nature to represent the spontaneous spurring of emotions in the poet’s mind.
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Psychology has big role in my future career because I will be working with patients every day and I need to understand them and help them. Things I learned in this class are the most important things that helps me achieve my goals. If I understand basics of human behavior, I will better able to understand and treat patients. I want to understand my patient’s emotional needs and reactions in order to communicate with them. Most of all, I need them to trust me because patients who trust their doctors are more likely to open up with their symptoms and problems. For example: young patients may be more afraid than adults. They may have difficulties in understanding their illness. Doctor can apply his/her knowledge of child development and psychology and relate to the young patients in a way that is helpful for both of them. Moreover, it also helps me see how patients are describing their illnesses. Most of the patients describe their illness in a negative way and only few are optimistic. So psychology plays really big role in medical
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Many poets are inspired by the impressive persona that exists in nature to influence their style of poetry. The awesome power of nature can bring about thought and provoke certain feelings the poet has towards the natural surroundings.
Taj Mahal. ( Mahal is the word in urdu language used for Palace) How can I describe The Taj Mahal? You can’t its impossible. You just have to experience it. To gaze in wonder at that magnificent dome and elegant gardens will be a moment that you remember for the rest of your life. It is one of the greatest sights in the world, some say the greatest, and like Victoria Falls, The Grand Canyon, and Macchu Picchu, it simply is one of those things you have to see in your life. The architectural grace and symmetry of the Taj Mahal just takes your breath away. We had chosen our visit carefully--the sun was setting and the light that washed over the Taj was golden in color. The minarets were now stark against the setting sun . The actual dome was a surprise, it is not yellow-white but blue-white and covered in inscriptions and detail. From below it looked like something out of "Arabian Nights." But inside were the tombs of Mumtaz Mahal and Shah Jahan. The central tomb is a lofty chamber with light streaming through fine latticework, and hanging above was an elaborate lamp. Words cannot describe its beauty when you stand on that marble platform overlooking the Yamuna, with the setting sun turning it into a golden ribbon. You may a...